Chapter 39: Vain greed and greed are born of lotus
The first three realms of the immortal cultivation world forges the body to build the foundation, nourish the qi and strengthen the soul, and the soul is out of the body.
It is all the stage of laying the foundation, and the forging body foundation is only a step stronger than the mortal martial arts.
At the beginning of the cultivation of qi and strong souls, monks can cast spells, and after the soul is out of the body, the soul will sympathize with heaven and earth, and small magical powers will be generated.
At this stage, the fights of the monks can be regarded as somewhat ornamental.
The two on the field quickly decided the winner, and Xue Cheng still won with the kite method.
Xu Tao's defeat was purely because he lacked the means to fight the enemy, after all, the most important thing in his practice was the spell that condensed the essence of the spirit.
Being able to condense spiritual essence is equivalent to having a sustainable livelihood, which is the most important thing in this Shinto era.
So Xu Tao was only a little disappointed, after all, his sect had a decent livelihood without raising pigs and killing pigs.
After the victory and defeat were decided, the Zhenzhen beside Lin Xiao continued to take the roll call.
"Ding Chou is a lotus, and Ding Weizong is not the same."
These two people are a bit interesting, both of them are interior monks, and they have achieved some achievements at the interior level.
The inner scene of the monk is based on the small supernatural powers of the sympathy between heaven and earth, combined with the visualization ideas in the exercises.
has a strong personality, so the fight between the two is not completely incarnate like the previous two.
The two of them got up at the same time when they heard the roll call, but the avatar in the Kunlun Palace lamp turned into a thin layer of smoke and enveloped the two.
The two of them felt it slightly, and felt that there was a seal that was not strong and restricted the two of them.
It does not affect the battle and can be unlocked at any time.
After getting used to it, the two also came to the field at the same time.
Glancing at the information in Kunlun's backstage, these two can be regarded as the best two people in the audience.
However, this Bushenglian is a little monk with red lips and white teeth, judging from the special exercises collected in Kunlun, it should be a Buddhist cultivation of the hidden sect of Landa Temple.
And Zong Weiran is from Guangling Sect, wearing a cyan wide-sleeved robe, and his appearance is no worse than Bu Shenglian.
Guangling Sect is a big sect among the Daomen, one of the first batch of sects in the Divine Court.
After the two saluted on the field, Bu Shenglian folded her hands.
"Master Zong, I'm offended."
After saying that, a thin circle of light appeared behind Bu Shenglian's head, and then he attacked Zong Weiran with a finger in his hand.
Zong Weiran's originally plain expression also changed slightly, and his expression was solemn and began to deal with it.
The thin aperture behind that step lotus's head didn't even look like the scorching wind from the last time, and the cold water effect was great, but the nature of the two was not the same.
The inner scene brought about by contemplation is only present in the soul, and the monk himself makes up the rules of the Tao according to the small supernatural powers and contemplation.
The exterior scene is a Taoist rule that can be placed outside to sympathize with heaven and earth.
In other words, the interior is just a design draft, while the exterior is a product that has passed the preliminary review and started the initial construction.
The aperture behind Sheng Lian's head is not a spell effect, but a part of the interior that is released from the outside.
The reason why it is called the interior of the outside is that although this part of the Tao has passed the preliminary examination of heaven and earth, it has not yet begun construction.
Although it is still a design draft, it is an officially certified design draft.
If it weren't for some breakthroughs recently, this little monk would have been defeated in three or two blows. ’
While thinking, Zong Weiran also released his own interior.
A faint cloud of smoke emerged from Zong Weiran's body, and these smoke clouds seemed to be glued to Zong Weiran's sleeves, drifting with Zong Weiran's movements.
The interior scene is made up of a small supernatural power and a contemplative mind, which is equivalent to a supernatural power in itself.
Taking out a part of it alone can also have a corresponding effect.
Lin Xiao narrowed his eyes, although he couldn't observe the sea of knowledge in depth, but Lin Xiao could also see that the objects of the two people's visualizations on the field were human shapes.
One is a certain Buddha, and the other is an ethereal immortal.
The lotus is the round light behind the Buddha's head, and this part has the effect of illuminating wisdom and enlightening wisdom.
There may also be some effect of increasing perception.
And the cloud qi on Zong Weiran's body is also a part of the immortal visualization map.
It is the clouds and mist around the immortals when they resist the wind.
After the interior scene is released, there is a certain effect of resisting wind and qi, and there are also some defensive effects, but it is more of an ethereal state of mind.
This is the standard promotion route of the disciples of the Great School, and the first thing to visualize in the inner view is the core, or the most effective part.
Buddhism talks about enlightenment, so the most important thing is to represent the round light of wisdom.
The Immortal Dao talks about leisure, but each sect's definition of freedom is different, and the divine meaning of Guangling Sect's contemplation is obviously on these clouds.
Having these clouds and qi can help the monk grasp this divine consciousness as soon as possible.
The two of them tried for a few rounds, and then they began to get moving.
Bu Shenglian made a move to subdue the demon robe, and the monk's robe on her body slammed into the cloud qi beside Zong Weiran.
Then a great mercy hand hidden under the robe hit Zong Weiran by surprise.
A cloud of golden energy exploded between the two of them.
Then the smoke cleared, and Bu Shenglian's finger was pointed at Zong Weiran's chest, but it was blocked by a sword.
Zong Weiran threw his sword and pushed Bu Shenglian away, and then simply canceled the incarnation on his body and admitted defeat.
"The little monk is very good at fists and feet, and he is willing to bow to the wind."
Bu Shenglian clasped her hands together and pronounced the Buddha's name.
"The donor's major and swordsmanship have not been performed."
Zong Weiran shook his head.
"If I hit you with a flying sword, won't I take advantage of the magic weapon."
"Amitabha."
Lin Xiao glanced at the qualification score on Kunlun, and then spoke directly.
"In this case, Bu Shenglian will temporarily lead the first, Zong Weiran will lead the second, if you want to challenge, you can also come forward to challenge."
Bu Shenglian's lips moved slightly, but in the end she didn't refuse.
And Zong Weiran was much calmer, stood aside, and saw that no one came up to challenge, so he went down and continued to drink.
Bu Shenglian here has met a challenger, and he is still a Jindan monk who is two realms higher than him.
This Jindan monk's name is Wu Mu, and he is a side-door Gu cultivator, and he is Lin Xiao's old customer.
However, the Tianyin prepared this time did not shoot the first one, and there was no channel to obtain the spirit extract or get the spirit extract.
can only be cheeky and embarrassed by a junior.
When Wu Mu got up, the few people sitting next to him who had attended the last festival five years ago unconsciously showed disdain.
And there was a disdainful meow of laughter from the crowd behind.
However, Wu Mu didn't pay attention to these, but lit the Kunlun Palace lamp and looked at Lin Xiao at the top.
This genius refiner who used to be in the same realm as him is now a true person of the Yuan God.
Only under the true immortal Yuan Shen real person.
Lin Xiao was not surprised that Wu Mu would stand up, these people who had little longevity could do anything to prolong their lives.
However, Lin Xiao was confident in his Kunlun Palace lantern.