Although Lin Xiao's apprentice is a bit unreliable, the exercises are still deduced.

Since the first two realms 'reference' the Heavenly Immortal Dao, the soul still needs to be out of the body after the soul is strengthened.

And visualization is also required.

However, from the beginning of the out-of-body realm, the Earth Immortal Dao is different from the Heavenly Immortal Dao.

Lin Xiao led the breeze to the mountain behind Qingfeng Mountain.

Now there is no Luojiang Water Goddess Mi in the Houshan Prison Dragon Lake.

And the things in it have also been moved, but the mountain god horned fairy still occasionally comes here to see things and think about people.

So Lin Xiao directly explained to the mountain god that if he was too lazy to wait for the catastrophe, he would be confused, and he would have to spend a love catastrophe.

Besides, today's Luojiang Water God is more likely to appear in the Luojiang River, what is the use of just staring at a prison dragon lake.

Therefore, Lin Xiao directly asked the mountain god to bring the imprisoned Dragon Lake over.

Originally, according to the divine contract, Prison Dragon Lake was half of Lin Xiao's mountain god.

However, later Lin Xiao directly set up a formation and surrounded the Prison Dragon Lake.

Later, he found the god of Luojiang Water and explained the matter of imprisoning Longhu.

After negotiating a deal with Luo Jiang Shuishen that had not been negotiated before, he completely obtained the ownership of Prison Dragon Lake.

The area of Prison Dragon Lake is not small, and there is an island in the middle of the lake.

Lin Xiao directly took Qingfeng to the island in the middle of the lake, and let Qingfeng sit in the middle of the island.

"Different from the Heavenly Immortal Dao, the Earth Immortal Soul Out of Body does not need to sympathize with the world, only need to sympathize with the land, and the place selected for you by the teacher is this Prison Dragon Lake."

Qingfeng looked thoughtfully at Prison Dragon Lake.

This piece of Prison Dragon Lake is transformed by Jiaolong Ball, with a water vein, and later into a leyline, which gives rise to the island in the middle of the lake and the water house in the lake.

This kind of heritage is a good choice, and it is on Qingfeng Mountain, and the ownership has been solved, so there is a lot less trouble.

"From today onwards, you will eat and live on this island in the middle of the lake, and carefully feel the entire Prison Dragon Lake."

After speaking, Lin Xiao left a red mole between Qingfeng's forehead.

"This is the key to the location of the Cave Heaven, and you can also enter the Cave Heaven to sense the difference between the Heaven and the Earth outside."

The Pot Realm is a relatively independent cave heaven, and unlike the outside Shinto Spiritual Realm, the Pot Realm has its own laws.

And after a period of development, it has been slightly different from the outside Kyushu.

In addition, it was originally a small cave, and it was still under Lin Xiao's complete control, so it was easier to comprehend the law and Dao Yun than in the outside world.

However, the laws of the small cave are not perfect, and if you really sense the laws of the small cave and enter the sympathy of heaven and earth, it will be harmful to your cultivation.

What Lin Xiao wanted him to perceive was not a specific law, but a sense of what a law was.

Through the perception and familiarity of the law in the pot realm, it is convenient to find the law faster in Kyushu.

Qingfeng unconsciously touched the red mole between his eyebrows, and his expression was much more relaxed.

He always knew that his master had Beppu Beppu, and now that he could get the key to Beppu, he thought that he would really get started.

It can be regarded as a breeze of wishes, and it is easier to practice.

Now Qingfeng has reached the top of the mortal realm, and it has also reached the limit of human carrying.

The Three Treasures of Essence, Qi, and Divine Spirits have all reached the limit that human beings can cultivate, and now we have to start seeking the power of heaven and earth.

The first two realms are mainly in forging the body, nourishing qi, and strengthening the soul.

The cultivation is the Three Treasures of Essence, Qi, and Spirit, but the Three Treasures of the first two realms are the Three Treasures of the Mortal Realm.

It's just that it has grown strong and tempered to the limit of mortals.

The next step is to push that limit.

The cultivation method of Kyushu is to break through the divine soul, so that the divine soul can be out of the body and sympathize with heaven and earth.

Imprint the rules of the Tao on the soul and become a small supernatural power.

A qualitatively changed divine soul can continue to cultivate, reaching a level that mortals can't reach, and possessing abilities that mortals can't grasp.

It is also from the out-of-body realm that it can be regarded as officially entering the realm of cultivating immortals.

At least you no longer need to look at the seasons of heaven and earth to draw talismans, and you don't need to chant spells to cast spells.

The internal breath and true qi in the body will also blend with the spiritual energy and be converted into mana.

In the first two realms, there is actually not much demand for Reiki.

Especially in the Forging Body Realm, there are some aura-filled foods that will speed up the efficiency of forging the body.

If not, you can stay up for more than ten years.

A little bit of aura is needed to nourish the qi and strengthen the soul realm, and the aura at this time is not directly absorbed.

Rather, after the soul grows, it acts on the internal breath, senses the nature of the external aura, and makes its own internal breath close to the nature of the aura.

At this time, it will be transformed into true qi, which is the fusion of the three treasures of essence, qi, and spirit.

However, the qi in these three jewels is made by imitating the essence of the human body and the aura.

Imitate the nature of the aura, in order to make it easier for the true qi to merge with the external aura in the out-of-body realm.

The integration of essence and spirit is to better control the mana generated in the out-of-body realm.

When the time comes, every trace of mana will have its own essence and spirit to participate, so that it can perfectly carry the way of heaven and earth.

However, if there is a way to master a huge amount of mana, even if the control is not so fine, the power must not be underestimated.

After all, the power is great, and the bricks are flying.

Now the three treasures of Qingfeng are complete, and what is lacking is only a state of mind and familiarity with the Prison Dragon Lake.

For the earth immortals, the most important thing is, of course, the 'earth'.

This 'land' must have a certain potential, of course, any piece, even the Gobi Desert.

But just like all mortals can practice, why do all sects still have to look for good qualifications.

Of course, it's because it saves a lot of work and resources.

If there is a true immortal refinement, even the most dull qualification can become a top qualification.

The same is true for the cultivation of earth immortals, if there is a spiritual vein with mountain roots, no matter how barren the land is, it can become a spiritual land.

But the question is, if you can find a spiritual land, why choose the desert Gobi.

In addition to having a certain foundation, the land of the earth immortal also needs to fit the qualification state of mind of the earth immortal.

But it can't be too compatible.

If it is too compatible, it will be assimilated by heaven and earth, and then become a god, not an earth immortal.

The biggest difference between earth immortals and gods is independence and diversity.

Unlike the gods of authority, where heaven and earth are the great gods and the gods are small.

Earth immortals are also immortals, and what they pursue is also a happy life.

Therefore, the earth immortal is to make the immortal great, and the heaven and earth into the small.

It is to take complete control of a piece of heaven and earth, not to work for heaven and earth.

Therefore, this fit should not be too high or too low, and you should not be too familiar with this world or unfamiliar with it.

After controlling his Tree of Luck, Lin Xiao no longer had any whims, and even some delusions of going out to hunt for treasures were much less.

There was nothing to do for a while, and Lin Xiao simply stayed by the prison dragon lake.

Until the moonlit night after the fifth day.

Qingfeng sensed the sudden spirit, opened his eyes and began to rush through the level.

Lin Xiao waved his hand to open the forbidden circle and envelop the entire Prison Dragon Lake.

The out-of-body soul is extremely fragile, and a gust of wind is like a nine-day wind to the immature soul.

Moreover, when the soul is out of the body and the earth are sympathetic, there will be a period of time when the soul loses consciousness.

It would be very dangerous to have an accident, so most of the Heavenly Immortal Dao Divine Soul Breakers chose to be in the secret room.

But the Earth Immortal Dao is different, it must be in the outside world, which requires a formation or someone to protect the Dharma.