Many believers here are beginning to understand the acceptance of incense panel exchange.

Lin Xiao was setting the exchange price and adjusting the value of the incense points.

Unlike real money with an appraised value, incense points are just virtual currencies with the power of incense and Lin Xiao's credit endorsement.

It can be seen from the settings and changes of in-game currency within many game manufacturers.

The so-called virtual currency means that the value is all up to the seller.

Now Lin Xiao's incense collection and panel operation all require Kunlun's support, and this part of the consumption is, of course, paid by the believers themselves.

Coupled with the consumption that needs to be teleported with the help of the pot realm and the incense anchor point, the incense points generated by everyone's daily prayer are about enough to embody a meal.

This incense point is already good for ordinary people, because the consumption of wishing will not be different because of the difference in the value of sea cucumber abalone and steamed rice, they are all mundane things, and the consumption of a meal of sea cucumber and a pot of steamed bread is the same.

But one meal, even a sea cucumber is not enough for the ambitious.

So Lin Xiao gave them a higher goal and pursuit-immortal fate.

The so-called immortal fate is just a resource for forging the body and cultivating essence and an introductory exercise.

It was nothing to Lin Xiao at all, but it was already a very rare opportunity for mortals.

And the difficulty of obtaining this immortal fate is much more difficult than those mundane gold and silver food.

After Lin Xiao sorted out the price list, gold, silver, food, and things like silk and satin were all classified in the category of mortal things.

In order to prevent the exchange of wishes on a large scale, the economic system will be squeezed and collapsed in a short period of time.

Lin Xiao divided according to the region, and set an upper limit on the exchange amount of similar items in each region.

In addition to these mundane exchanges, there are also some spiritual exchanges.

For example, the spirit fruit produced in the middle realm of Lin Xiao pot.

In recent years, in order to cultivate Jiaoli jujube, a large number of spirit jujube trees and spirit pear trees have been produced.

Unlike peaches that do not consider the quantity of the results and only pile up the quality, Jiaoli jujube is originally to coexist in quantity and quality.

Therefore, every time Lin Xiao cultivates, a batch of eliminated will be produced, but there are also some improved spirit fruit trees.

Although it has not been successfully cultivated now, the by-product of the Lingjube Tree Lingli Tree is already a small fruit forest.

Most of these spirit dates and pears are ripe every three to five years.

Now it is already a dense tree of spiritual fruits.

Lin Xiao will also take out some of these dates and pears and hang them on the panel as if they were for sale.

There are very few things that can be exchanged for spiritual objects, not that Lin Xiao can't take them, but there are too few things that can be directly used by mortals.

Although you can directly make a wish with a sufficient amount of divine power, it will require too much incense divine power, and it is not cost-effective for Lin Xiao.

The current system itself has the consumption of Kunlun operation, as well as the consumption of teleportation, and Lin Xiao can not earn much.

If you use it in large quantities to materialize, it is not a loss, but it is distressing, and you can obviously make more.

Therefore, Lin Xiao limited the shelves of some secondary spirit fruits similar to those produced during the cultivation of Jiaoli jujubes.

The number of these secondary spirit fruits is large enough, the price is high enough, and there is still a lot of money.

The power of the gathered incense can also open a few more Holy Pot Wars.

Moreover, the advantage of this system is not only that the power of incense can be effectively used, but also that it can obtain sufficient karmic blessings.

Cause and effect are only relationships between people, but not only people have relationships, but people and organizations can also have relationships.

And interestingly, the greater the gap between the organization and the individual, the weaker the connection between the people in the organization, but the stronger the direct cause and effect of the person and the organization.

For example, if the organization is a family, then the relationship between the members will be closer, and once something happens to the family, under the cause and effect of the involvement, it is often the case that the door will be destroyed.

If this organization is a big family, then the direct relationship between the members of the organization is not so close, and the destruction of the sect will affect all members of the main lineage branch of the family, unless it is the case of the Zhujiu clan or something.

If it's a gang, sect, or something like that, the relationship will be lighter, and the connection between people is no longer because we are connected, but because this gang/sect brings us together.

More emphasis is placed on the relationship between people and organizations than on the relationship between people and people.

However, because everyone obtains resources in the same sect, everyone in the sect still has the attribute of both prosperity and loss.

At this time, the sect as the main body is an existence of cause and effect entanglement, and once someone wants to deal with this sect, they will have to face the resistance of everyone in the entire sect.

In the upward analogy, it is the state and the divine court.

Therefore, the matter of changing the old day with the new day is the matter of great cause and effect, because this matter affects the cause and effect of the life and death of an entire country and tens of thousands of people.

Therefore, the monks need to deal with the state either with the help of another organization of equal size, or they need to disintegrate internally.

It's not that monks are incapable of dealing with the mortals of a country, but that a monk is not enough to carry the cause and effect of so many mortals in a country.

The reason why the gods are difficult to kill is because the gods carry the blessing of heaven and earth, and the belief of humane beings, and the cause and effect are extremely heavy.

Now the Immortal Platform in the Pot established by Lin Xiao is similar to the situation where the gods bear the karma and luck with one force, but it is not carried on himself, but on Kunlun and the Immortal Throne in the Pot.

With Kunlun's calculations and the use of the immortal god position in the pot, Lin Xiao's system exerted an ability far beyond the belief in the gods and the organization of the state.

And once something happens, only the magic weapon Kunlun and the priesthood are damaged.

And this system is really fast for increasing Shinto cultivation.

Lin Xiao glanced at the priesthood hanging in the sky and moon in the pot realm, and now he had gathered enough divinity and condensed the edict.

And the stars around the bright moon have also become dense, not like at the beginning, only three or two dim stars.

These stars are all the incense and divine power that Lin Xiao has accumulated through this improvement of the incense system, and they can all be purified by waiting for the next Holy Pot War.

Speaking of the Holy Pot War, Lin Xiao glanced at it distractedly.

Now the monks involved are in a stalemate again, and while they are capturing demons outside the Yan Kingdom, they are slaughtering a head that hides itself every once in a while.

None of the people who have survived until now are unknowns, so they can do it even if they need to catch demons while traveling.

But if this continues, when will the real winner be shown?

After thinking about it, Lin Xiao patched the battle again, and now he has to slaughter two demons to cover up his own information.

After three more rounds, you need to slaughter three heads, and so on.