Two years later.

Outside the swallow capital.

The two teams, who had been prepared for a long time, met.

On the battlefield that was ready for battle, flags fluttered and the two armies were facing each other.

The sergeants were in opposing positions, and it seemed that they could fight for their lives for their monarch in the next second.

And in the sky above the battle formation of the two armies, there were four figures sitting together and discussing.

Behind the four figures was a female mi who followed the two armies in the battle and a disciple of the Huangtian Pavilion of Fuxian Tower.

These four figures are naturally the two primordial gods of Lin Xiao, Cuiyun Lake God, Fuxian Tower, and Huangtian Pavilion.

The name of the Yuan Shen of Fuxian Tower is Lou Cheng, and the name of Huang Tiange is Yan Wan.

When you reach the Yuan Shen Realm, there are actually very few people who fight for life and death, or in this world, there are basically few people who fight for life and death.

Generally, the big bullies the small.

The four of them were arguing about the final ownership of the Emperor of Yan, but they were not entirely arguing about the ownership of the emperor.

After all, the fundamental battle is for interests.

It doesn't matter who the emperor does.

But how to divide the vacant divine positions along the way after the Yan Kingdom was defeated, and how to divide the positions in the spiritual realm in the Yan Kingdom in the future.

are much more important than an emperor.

It is true that the position of the emperor is the most suitable position to intercept luck, but it is not the only one.

Two add one and do five, if there is less here and there is a supplement, there are only a few of them in the entire Yan Kingdom, and they can not be divided.

Not out of Lin Xiao's expectations, Nu Mi and Cuiyun Lake God bit the throne and did not let go, and paid a lot of divine positions for it.

Now it is time to dispute the position of the newly established Taoist Academy and the Inspectorate in the Spirit Territory.

Of course, they don't have the ability to directly accept their fate in these positions, but these two sects are native sects within the Yan Kingdom, and they can send a large number of disciples to fight for them.

In fact, the end result was not much different.

When the first disciple enters it, the subsequent ones who want to enter it will have much less resistance.

Even if the resistance to entry is the same, at least there are people in the DPRK who are easy to do, more or less a foil.

Even if there is no help, the same sect is originally a relationship.

The official eunuchs in the mortal world will still be divided into factions because of their hometown background, the same scientific expedition, and the same official under a certain adult.

What's more, the monks who were originally from the same sect, even if they were officials in the court, the first allegiance in their hearts was the sect rather than the divine court.

The Taoist Academy is designed to solve this problem, and the monks cultivated by the Taoist Academy do not belong to any sect.

But when the Taoist Academy was first established, in other words, the teachers in the Taoist Academy were still from various sects.

Therefore, it can be seen that these places will be the stage for various factions to compete in the future.

However, Lin Xiao is an apprentice under Qingfeng, and he doesn't want to and can't send him to fight for these.

So he directly made it clear to a few people that he didn't need to consider him for the division of this part.

The four of them sat in the clouds and drank tea, and the follow-up division was also implemented.

Not all warring nations ended as quickly as the Yan Kingdom, because not all countries were as small as the Yan Kingdom.

Although the division has been completed, the fight still has to be played.

Because not only does it take a battle to determine if you really qualify for the split, but also because there are other people watching the fight.

These people are those demon cultivators who have been following the battlefield not far away.

When there is a war, these demon cultivators are like vultures who have asked about the smell of blood, and they stand not far away and wait for the corpse to appear.

Of course, if there is a lose-lose situation, they don't mind creating corpses themselves.

The Dao soldiers prepared by the two sides fought each other, and the killing intent and blood qi generated, and the corpses and souls left behind, were actually to feed these demon cultivators.

Later, in peacetime, whether these demon cultivators will settle down depends on whether they have enough to eat this time.

It's an unwritten unspoken rule.

When they are full, they can go and kill the pig and debon.

If you don't have enough to eat, most of it will become the performance of the inspectorate.

In the vast majority of the cases of the Inspectorate in the peaceful years, except for the occasional demons, those who did not know the majesty of the Heavenly Court were these demon cultivators who were unwilling to be lonely.

The four of them glanced at each other, left the top of the cloud together, and rushed straight out of the Gangfeng layer.

When you reach the Yuan Shen Realm, you can leave the Gangfeng Layer, but outside the Gangfeng Layer is the starry sky, and outside the starry sky is the inner chaos.

The Yuan Shen Cultivator did not have the ability to resist the inner chaos, and the starry sky was said to be the realm of an ancient true immortal.

Except for some monks who are not very wealthy and want to hunt for treasures in the starry sky, generally no one takes the initiative to enter it.

As soon as the four of them entered the Gangfeng layer, they separated the two sides.

Lin Xiao and Cuiyun Lake God stood together, while Lou Cheng and Yan Wan stood together.

Both sides shot almost simultaneously.

As soon as Lin Xiao made a move, he divided the space, dividing Lou Cheng and himself into a space.

And when Cuiyun Lake God and Yan Wan made a move, although it could be seen that one was a water path god and the other was an immortal monk.

But both of them were covered with bursts of sandalwood, accompanied by the spiritual singing of the gods.

Huang Tiange is a rare monk in the Immortal Dao who enters the Dao with the power of incense, and his movements are very similar to those of the gods.

And the Fuxian Building that Lin Xiao faced was entering the Tao with the rhythm of music.

I saw that Lou Cheng summoned the natal magic weapon Qingyu Liuxian Qin and stroked the strings.

In an instant, the sound of the piano sounded from Lin Xiao's heart.

Before this, Lin Xiao had already arranged a spatial isolation between himself and Lou Cheng, although the sound of the piano did not cross the spatial barrier, but it was transmitted to Lin Xiao's heart through Lin Xiao's vision.

However, at the moment when the piano sounded, Lin Xiao immediately re-isolated the space.

Then he grabbed the jade floating dust and brushed it fiercely, and the floating dust was thrown on the space that blocked Lou Cheng, and the space that was locked by Lin Xiao like ground glass was suddenly thrown out.

Like a ball that was pumped away, it slid down the space passage and slid hundreds of thousands of miles away.

But even if Lou Cheng was thrown out, the annoying sound of the piano still didn't stop.

It still kept echoing in Lin Xiao's heart, and even began to get stronger and stronger.

Lin Xiao felt that if he didn't deal with it, soon this Lou Cheng would be able to return with the help of the sound of the piano in Lin Xiao's body.

"Trouble."

Although he was slandered in his heart, Lin Xiao did not dare to slack off.

"There is no self in all directions."

The eight directions are up, down, east, west, south, and north, plus the birth gate and the death position, which are all directions in the spatial sense.

Together with the past and the future, it is the ten directions that represent all directions in the world.

The selflessness of the eight directions is to detach oneself from the eight directions in a short period of time.

Not here, not there.

Neither life nor death.

At that moment, Lin Xiao was not here, not there, but here was the other.

It's about detaching yourself and integrating yourself in.

Merge into the eight directions of the universe.

It was Lin Xiao who deduced it from his own Transformation Dao Tribulation, and there was actually no difference between Lin Xiao and Transformation Dao who had entered this state.

Therefore, using this spell can be regarded as experiencing the Dao Tribulation in advance.