Although the calamity of Ascension to Sendai is difficult.

But in the end, there are not a few who successfully enter the immortal pool.

Among them, there are many demon spirits who did not hold positions in the first place, but only survived by relying on their relatives in Yaochi.

This time, with the opportunity of the immortal examination, they all seized the opportunity to stand out from a kind of clan that lives on others.

At the same time, there are many who originally served in Yaochi and were not able to pass the ordeal of ascending to Sendai.

After all, the test of Ascension to Sendai is very comprehensive, in addition to the Thunder and Fire Tribulation, it will also oppress the body's detection qualifications, and produce hallucinations to probe the soul.

Some demons have strong business ability, but their own qualifications are not enough, so unfortunately they failed to pass the immortal examination.

And those who pass the immortal examination may not be the best in some aspects, but they are definitely the most suitable on the whole.

What surprised Lin Xiao the most was Qilin Lu Yuan.

This Qilin's test paper actually had a faint literary tone, you must know that although the laws of the Earth Immortal Realm are now very perfect.

But it has not yet been perfected to the minutiae of tone.

Lu Yuan's temperament is completely brought about by his own laws.

It was his own Dao that resonated with the Earth Immortal Realm, and only then did this trace of literary tone appear in the Earth Immortal Realm.

This also means that the Earth Immortal Realm has successfully developed and evolved with the help of Lu Yuan.

In addition to these revelations, the Earth Immortal Realm also found that Lu Yuan himself had a path of virtue in Lu Yuan's essay test paper.

Such a unique Dao, coupled with Qilin's qualifications, means that as long as Lu Yuan does not fall halfway, then he will definitely achieve True Immortal steadily.

A true immortal is determined to be in the Earth Immortal Realm, which is very beneficial to the development of the entire Earth Immortal Realm.

Especially if this true immortal dies from the five decays of heaven and man, then his Dao will become unique to the earth immortal realm.

After learning about this gameplay, Lin Xiao instinctively thought of Kyushu in the outside world.

Kyushu has not been promoted for a long time, on the one hand, the fetal membranes are damaged, and the risk of promotion is too great.

On the other hand, I am afraid that there is no idea of purifying the true immortals to relieve the pressure on the Kyushu universe.

Heavenly Dao is indeed cold-blooded creatures. of the program.

There is a rudimentary form of law in the Jindan period, and the Yin God period begins to grow, and when it reaches the Yuan Shen period, its own laws will be self-contained.

And the immortal calamity is the verification of the law.

An era catastrophe continues, Jin Dan and Yin God are all dead, and it is estimated that there are only three or two Yuan Shen left.

And those true immortals are the generals who point the soldiers, and whoever has a change in the law will be seriously injured.

It's good if you carry it through and adjust the rules in time to adapt to the new era.

If not, it's a dead end.

And even if these monks successfully survive the end of the era, there is still a long period of nomadness to live.

These true immortals had to face a serious injury, and after being injured, they also cut off their ability to heal.

can only silently linger and consume his remaining energy to heal.

It's okay if you survive it, but if you don't survive it, it will still become the food of the Heavenly Dao in the end.

The strategy of Kyushu Heavenly Dao is simple and effective.

As long as you don't get promoted for a day, the only one who has the highest cultivation is the true immortal.

Among the true immortals, there are only a very few, very few monks who can cultivate to the point of shaking the entire Kyushu universe.

At this time, Tiandao only needs to let him out, and that's it.

Instead, the rest can only continue to stay in the Kyushu universe and continue to work for the Heavenly Dao.

Now the Dao of the True Immortals is sufficient, and when the Kyushu Universe develops to the point where it needs a higher law for promotion.

It's not too late to unlock the restrictions and ascend to the universe.

Even if you can defeat a monk who can ascend to the top, the Heavenly Dao can directly eat a full meal.

Just like that Li Changsheng, his failure to transcend is not to leave a good thing for the Heavenly Dao and the Divine Court.

With the help of half a Dao Fruit, the Divine Court could make an Gu Immortal like Tianxingzi temporarily avoid the edge.

And with the help of the circulation of the Heavenly Dao, the control of the Nether Realm is very subtle.

However, these things are not yet considered by the low-level monks, and the low-level monks simply do not have enough capital to let the Heavenly Dao do it.

Different from the Heavenly Dao in Kyushu, Lin Xiao, as a community of monks and Heavenly Dao, of course it was impossible to come up with more ways to torture the monks.

He will even consider promoting the world and starting a detachment plan so that the monks can have higher goals.

If you are simply forced to comply, there will be a fire of innovation one day.

The actions of the Divine Court, from the perspective of the Divine Court and their own class, are actually not wrong.

Because for them, there are also people who are exploiting them - the way of heaven.

Their mistake was that in order to get rid of the oppression, they turned the butcher's knife to the weaker and became oppressors themselves.

These are still too far away for the Earth Immortal Realm, and even these problems are completely worthless in the Earth Immortal Realm at present.

Because although the attendants selected by Lin Xiao this time are much more qualified, these maids still can't think about these things.

However, although they are only handmaidens and wrestlers, they are an important part of the operation of the heavenly court.

With these handmaidens and wrestlers, the next mid-level gods can also start to think about it.

However, this middle-level selection should not be rushed.

The current number of various races in the Earth Immortal Realm is not large, and the population is not rich enough, so there is also a shortage of talents.

There is still a need for more talents before we can consider starting to select middle-level priests.

And these maids and wrestlers don't mean that they can only be maids here for the rest of their lives.

Because of their experience and the fact that they were exempted from the test of ascending to Sendai, it was more convenient for them to participate in the assessment of middle-level priests.

When the next middle-level priest is selected, maybe a large number of these maids will become priests.

The Earth Immortal Realm is thriving here, but the Kyushu side is miserable.

First of all, outside the spirit realm, all the spirit veins that were not enclosed in the spirit realm all lost their aura.

No more erupting aura, no more flowing spiritual springs.

Even the associated spirit mine, which was originally buried in the soil, lost its aura and turned into a pile of waste stones.

And all the gods of Kyushu have shrunk into the spiritual realm.

A large number of gods who had not carved out the spiritual realm began to fall.

The existence of the gods not only depends on the belief in incense, but also requires the intensification of the aura.

Otherwise, the gods would have taken advantage of the soulless gap between the two epochs to occupy the entire Kyushu universe.

However, the demise of these gods did not cause much of a stir.

Most of them are like horned fairies, and they are worshipped as auspicious because of some special and mysterious places.

Then he had Lingzhi and gradually became a small god.

Their temple was probably a small pile of bricks made of three or two bricks.

It could be a stone painted with a special color.

Some of the better ones are the guiding stone boys who have been carved into the appearance of old men of various colors, or the little gods who lead the way.

When the Divine Court was flourishing, their dense presence seemed to be a confirmation of the prosperity of the Divine Court.

And when the Divine Court began to decline, their demise seemed to herald something.

(End of chapter)