Chapter 163: Paid Alchemy (Part II)

Xu Qianming saw Mo You blinking, and she was worried for a moment, thinking that Mo You didn't know the pill or was unwilling to help her refine it, she almost subconsciously said miserably.

"My family was born with a blood disease, and was later bitten by a Cheng snake and left a poisonous root, the root is difficult to pull out in the bloodline, and later a Dan master said that if someone can refine the rich and noble flowers, my ancestors can still be saved."

Congenital blood disease is a rare congenital disease, which mostly occurs between monks and monks within five generations, that is, the marriage of monks and monks within five generations of this line, so that half of the children born in five generations may suffer from blood diseases.

This kind of thing belongs to the common sense of the cultivation realm, and generally the monk family with a lineage will avoid this kind of thing from happening.

Moreover, when a child with blood disease is in the nun's belly, it will be cleaned up by the nun herself, and it is generally impossible to give birth.

The manifestation symptom of blood disease is that there is a spirit crystal in the blood, a crystal similar to a spirit stone, but it is very small, hidden in the blood, and it cannot be cured by relying on one's own cultivation, and can only rely on pills to change the physique.

And the Cheng snake in Xu Qianming's mouth is also a kind of referent, in fact, it is a kind of spiritual plant, carnivorous, its flower juice is poisonous, infected with the poison of the Cheng snake will die because of the body ulceration, and finally the corpse will be absorbed by the Cheng snake.

As soon as Xu Qianming told Mo You about the situation, she understood what she wanted.

It's not difficult to refine this thing, but it's the way to eat it.

Mo You didn't speak, but silently refined a furnace for her.

The refining process of the rich flower is actually not difficult, and the elixir required is also the most ordinary elixir, the only difficulty is that the amount of the rich flower is refined at one time, all the elixirs together are a total of thirteen catties, and only the high-grade horn is rich and noble, and the middle and lower grades are just the most ordinary flower fertilizer!

Yes, the Rich Blossom was first researched to fertilize the land!

The rich flowers that were successfully refined were in the form of paste, and the thirteen catties of elixir were added together and only a small lump was finally refined, Mo You dug it out, and then touched a plate for eating and put it on.

This rich flower is still hot, and as soon as it touches the plate, it spreads out, Xu Qianming looked forward to it for a long time, and finally saw such a puddle of things.

Xu Qianming was a little unsure if this was what she wanted, so she looked at Mo You and hoped that she could give her an answer.

Mo You pushed the plate towards Xu Qianming, making her look more real.

"Do you know the origin of the blossoming of wealth?"

Xu Qianming shook her head honestly.

This name is not a serious pill name when it sounds, in fact, Xu Qianming has guessed before.

Mo You didn't sell it, and directly told a version of the story she knew.

This story is nothing, it is a Danshi apprentice who fell in love with a flower girl, and then did not learn the knowledge of the elixir, but had to study how to plant the flowers on the mountain more delicate, better and more, looking forward to seeing this flower girl every day.

The Rich Flower Blossom was researched by this Dan Master's apprentice, and it was only used as flower fertilizer at first, and the materials needed were also the leftovers of some cheap elixirs.

But then the apprentice discovered another use for this fertilizer, which was to use it for the monk's death!

This can be mentioned as if it sounds quite mysterious, but the actual use process is even more mysterious.

First of all, we must find a kind of spiritual plant seed with a high degree of compatibility with its body, and then the monk eats this spiritual plant seed, puts it in the dantian to warm it, and takes a spoonful of rich flowers every day, can only eat more and not less, take itself as the soil, and the rich flowers as nourishment, and wait for this spiritual plant to take root and sprout.

The high-grade rich flowers bloom without erysipelas and will be completely absorbed by the seeds without residue, which is the main reason why only the high-grade ones can be called rich flowers.

When the spiritual plant sprouts, the rich flowers will bloom and you don't need to eat them.

This spiritual plant will grow in the monk's body for a period of five to seven hundred years, its root system will be deeply rooted in the monk's body to obtain nutrients, good and bad things will be absorbed by it, what the monk needs to do is to support the spirit plant in the body, and if he does not die, he will win.

As long as the monk can survive, no matter what stubborn diseases in the original body can be cured, not to mention poisoning and blood, it is an ethereal thing like a curse, and the curse can also be lifted at the moment when the spirit plant dies, which can be said to be an extremely powerful but particularly effective treatment method.

However, there are many objective reasons why this treatment method is lost.

For example, it is difficult to find a spiritual plant seed that is suitable for a monk, and even if you find it in the end, you don't know if this spiritual plant will die in the twilight of life, or if it will grow for thousands of years in the juvenile stage!

The monk's search for a suitable spiritual seed is not a casual search, and if he finds something unsuitable, he can change it.

If you want to know whether the spirit plant seed is suitable or not, it needs to be tempted, once the test is successful, it means that the two parties have signed a contract, and this seed is imprinted with the mark of the monk, and the monk also has the breath of this spirit plant.

Once this kind of contract is reached, the monk will not be able to find another spirit plant until the spirit plant dies normally, and even if the spirit plant dies in an accident, the monk will not have the opportunity to find a second spirit plant seed with a high degree of adaptability in his life.

Therefore, the difficulty of this method is not whether the rich flowers bloom, but whether the monk can find suitable seeds and whether he can survive the growth of the spiritual plant that can be called torture.

Mo You told everything about the rich flowers, including how to use them.

Xu Qianming was a little silent after hearing this, but she still politely thanked Mo You, and then bought the rich flowers.

Xu Qianming still wants the Xu family to verify this matter, but no matter what, this is a hope.

The former city lord silently watched all this, and then looked at the two things on Mo You's table, his heart was crazy, and he also knew that he had to act!

Xu Qianming begged for that medicine not for the health of the elders of the clan, she was for the hope that the Xu family could have another infancy!

The Xu family can't go out of the Yuan Infant Stage anymore, that will make the City Lord's Mansion very passive.

It's just that he can't stop this matter openly, so for the sake of insurance, he also needs to work hard to cultivate another Yuan Infant on his side.

So the former city lord thought about it, and just wanted to say something, but was preempted by others.

"Fairy fairy, look at me, I have a lot of strange stones!"

"Danshi, I have a few cloud crystals here, you see if you need them!"

"I have a treasured half-scroll of talismans, how about the fairy beg you to refine a furnace of elixir for me?"

……

The monks began to talk to Mo You, and at the same time took out the 'rags' that they had treasured and thought could impress Mo You to see if they could get Mo You to refine the furnace pill for them.

3. The spirit is rooted in the soul and not in the body, so the probability of a child born of two monks and a child born of two mortals is the same.

4. It will not be written about the place where the necromancers live, but the necromantic side is also part of the monk's ascension realm. Souls who have not been reincarnated also have cultivation in the realm of the dead, and they can become monks after they work hard to cultivate and grow spiritual roots, and then reincarnate as monks, and those who have not cultivated spiritual roots are mortals, and after turning around in the world, they come back and continue to cultivate long spiritual roots, so reincarnated monks will always have spiritual roots.

5. The quality and talent of the spiritual root are all cultivated by the soul, although they don't remember it after reincarnation, but the spiritual root and natural comprehension are indeed their own choice.

Some people can't bear the loneliness and go to reincarnation after cultivating the spiritual root, and some work hard to cultivate and improve themselves to specialize in the origin and rules of the world, and after a long time, the quality of the spiritual root has improved, and their understanding and talent have also improved because of their hard work, and they will be born as a genius when they go to reincarnation.

So those who complain about the injustice of the Heavenly Dao because of the poor spiritual root and natural understanding are, the Heavenly Dao is very fair, everything is chosen by themselves, and the reason why they choose this way is because they can go back to cultivate after they die, he is particularly fearless, and then he forgets all this after reincarnation, and then keeps lamenting the injustice of God.