Wu Buxiao guessed correctly, the fifth line and Wei Yan really went to Xingjian Mountain.

It's just that it is quite a long way to go from Hangzhou to Xingjianmen, and it takes a lot of time to cross the river to the north.

Wei Yan has just immersed himself in martial arts, and he is using a sword, and at this moment, walking with a big swordsman, it is inevitable that he will discuss some kendo theories. Fifth Xing has never liked to talk to women, and he is also a person who doesn't talk much, but when he talks about kendo, his conversation box seems to suddenly open, and he instantly talks like a river, and he talks non-stop.

Although Tang Mugong dotes on this granddaughter-in-law, but this granddaughter-in-law is not very interested in the two traditional martial arts of the Tang Sect, and always feels that the use of poison and hidden weapons is not bright enough. After going back and forth, Wei Yan was interested in his mother-in-law Bai Bing's unique swordsmanship Qianshui Sword Technique. So although Wei Yan also learned a lot of Tang Sect martial arts, she rarely used them, but her intentions were all on the sword.

He had heard his grandfather say that this Qianshui Sword Technique was actually a very exquisite swordsmanship, even her mother-in-law Bai Bing had never practiced the Thousand Waters Sword Technique to the extreme. Although Grandpa has explained it himself, he himself is not a real kendo master, so the explanation may not be concise enough, and Wei Yan always feels that he doesn't seem to understand.

In the days that followed, Wei Yan had to practice the Thousand Waters Sword Technique on her own, and gradually found that this sword technique was as her grandfather said, some places were very esoteric, and it seemed to be endlessly changing, but after practicing and practicing, she felt redundant. It's like a chicken wedge, I think it's useful, but I can't chew it.

In fact, there is no martial arts, and the more and more esoteric things are all chicken wedges before they comprehend it. If you don't comprehend it, it's useless, and it's naturally no different from chicken waki.

On this day, the two missed the overnight stay again, so they had to spend the night in a ruined temple in the mountains.

Although the ruined temple has been abandoned for a long time, it is very spacious inside. The fifth line naturally starts the fire to keep warm, and after setting up the fire, they go out to find firewood and game.

Wei Yan originally wanted to help, but was rejected by the fifth line. Wei Yan knew the temper of the fifth line, and since he didn't want to go with him, it was best for her not to follow.

Since Wei Yan had nothing to do, she could only take advantage of the fire and start to specialize in her swordsmanship again.

Wei Yan's Blood Yan Sword was quenched with her blood, so the sword spirit and her mind figured it out, and she could already gradually control this sword. She knew that there was a scorching masculinity in this bloody sword, which she could use for herself when necessary.

In order for a person to become a true swordsman, he must first have a sword that is in tune with his heart. Fortunately, Wei Yan already has the capital to become a swordsman, and she also wants to become a big swordsman who comes and goes like the wind and is unrestrained like the fifth line.

However, it is not enough to have her own sword, she must also have her own true meaning of swordsmanship. Although the vast majority of swordsmanship is inherited from the master, the real swordsmanship must be comprehended by oneself.

In the heart of a thousand people, there are a thousand Hamlets.

The same is true of kendo.

If a swordsmanship is practiced by a thousand people, a thousand realms may be practiced.

This has nothing to do with the swordsmanship itself, the swordsmanship and swordsmanship are all the same; What is different is the human heart, it is how you understand and use it.

Wei Yan is a beginner in martial arts, although she has made rapid progress, but it is still too early to say that there are any advanced theories and insights, and she has not even really understood the martial arts principles of many books.

However, she is a very serious and persistent girl. If she wants to do something well, she will put her heart and soul into it.

That's how it should be. If you want to do things well, you must first see whether you are truly engaged in them. There are many people who are enthusiastic for a while, but because of little success, they gradually start to give up, and then the passion wears off day by day, until it sinks completely.

We can't do a lot of things well, not because we can't do it, but because we don't persevere, or we don't persevere. When we really have no way out, maybe we will burst out with infinite energy and quickly accomplish what we want to do.

Sometimes, when people are not driven to despair, we don't know how much energy we have.

Wei Yan had actually reached the point where she had no way out, otherwise she wouldn't have followed the fifth line. His stupid husband didn't know where he was, and many people in the Tang Sect looked at her with very different eyes. Obviously, with her strong nature, if Tang Zhong is really gone, then she will not stay in Tang Sect for long. Although, he knew that his grandfather Tang Mugong liked her very much, and admired his martial arts talent, and said that she was the most talented disciple in the Tang Sect.

But that's all, the road is on her own feet, and only she knows where to go and where she can't.

In this world, relatives, she no longer has them; lover, in fact, she doesn't know if she has ever had.

Her own was only the sword and the only set of swordsmanship she had ever learned.

"Wrong!" The fifth line suddenly stood in the doorway and said.

Wei Yan practiced so much that when did the fifth line stand at the door, and how long did she watch it at the door? She didn't even know it.

"What's wrong?" Wei Yan said in a panic.

"I said, your swordsmanship is wrong." The fifth row came back with two pheasants and a few dry branches.

He increased the fire, and then roasted the pheasant, and the temple was full of fragrant fragrance, and the sound of oil flowers made people have a great appetite when they heard it.

"What's wrong with my swordsmanship?" Wei Yan finally asked.

"Your Blood Sword is made of rapid fire quenching blood, and the sword spirit is very masculine, but the Thousand Water Sword Technique is a feminine weak water sword technique, so your sword and swordsmanship are originally in conflict with each other." The fifth line answers.

"How's that to be? Could it be that I can't practice the Thousand Waters Sword Technique anymore? Wei Yan asked.

"Not really. The sword is dead, and the sword is dead, but man is alive. Since the birth of all things, their properties have been decided. People can change, can adapt to any environment, and solve any difficulties, which is a natural advantage. Blood Yan is strong by nature, Qianshui swordsmanship is weak and soft, one strong and one weak, one yin and one yang, in fact, just like the sun and the moon, you can look at each other, but you can't meet. The Thousand Waters Sword Technique should not be blindly fast, but should be slowed down. The fifth line answers.

"Didn't you say it, the art of swordsmanship, but it can't be broken quickly?" Wei Yan retorted.

"That's right. Masters compete, but win quickly. But just like Hu Daiwei, the slow sword god, slow also has its own benefits. In fact, 'slow' is not slow, but to have priorities, not blindly seeking fast. When you are not happy, you will suffer from it; When it is slow, the sword is not strong. The fifth line is more and more profound.