Although Sheng is inexplicably in the capital, but now Sheng Zhiqiang's every move in Jiangnan, Sheng Inexplicable knows everything well, because Xiao Yurong has been sending him a letter and telling Sheng Mozhi all the important news.

Sheng is inexplicable, naturally he listens to all directions, sees all directions, and can know the world without leaving home. Moreover, he also continued to cultivate day and night every day with thoughts and thoughts, but the holy qi of the thousand slaves was already getting stronger and stronger. Although, now Sheng Mozhi has now known all the eight hundred holy slaves, but there are still three thousand flower slaves, Sheng Mozhi has not seen most of them.

The flower slave of the temple should be regarded as a lay disciple in the temple! Although they are nominally temple people, they usually have their own identities and live their own ordinary lives. Although they were all women, the vast majority of women, no matter how beautiful, rarely had much to do with the men of the temple. Even if some flower slaves are too beautiful, and the temple lord sees that they occasionally have a relationship once or twice, it is only temporary, and they will still return to their original lives.

Of course, a large reason why they are able to live freely is because they do not have the Holy Spring Lock in their bodies. Although there are already more than 3,000 Hua Yu on the list of flower slaves, it means that when Hua slaves reach a certain age, they can automatically return to a peaceful life and no longer be subject to any restrictions from the temple. It shows that Sheng Ling people are not as impersonal as most people think.

The greatest use of the temple flower slaves is to continuously pour their own milk into the Thousand Slave Pool, so as to gather as many Thousand Slave Holy Qi as possible. Therefore, the milk gathering of Qiannu Pond has already exceeded 3,000 people, and it is a veritable Qiannu Pond. It's just that on the Qile Spring Book, although there are still the names of three thousand flower slaves.

Although Sheng Zhiqiang entered the Qile room before Sheng inexplicably, but because he was not a real holy qi boy, the owner of the house, Miss Sixin, only tried his best to let the girl satisfy Sheng Zhiqiang's physical lust, but never told him the essence of the Qile room. Sheng Zhiqiang naturally has never seen the Qile Spring Book, although he knows that there are still many holy slaves in the temple in this world, but he doesn't know that there are actually flower slaves in this world.

Miss Sixin didn't give the spring book to Sheng Zhiqiang, and Sheng Zhiqiang just thought that Qile Room was a happy place, and he never imagined that this place full of lewd objects was actually not used for joy, but to help cultivate holy qigong. Sheng Zhiqiang completely got this thing wrong, so Sheng Zhiqiang has not made much breakthrough.

Sheng inexplicably now got the Qile Spring Book, and only then did he realize that in fact, the person in the Qile Spring Book was the careful power of the temple left by his father. Although they were all girls, almost all of them were loyal to the temple. Whether it was because of the Holy Spring Lock, or some other people, at least these girls were actually more reliable than the hall masters on the surface now. Perhaps, Sheng inexplicably had already predicted that he might encounter a catastrophe, so he left himself a back hand.

If it is said that most of the holy slaves are afraid of the power of the Holy Spring Lock, they are willing to surrender to the temple and become the holy slaves of the temple. Then the existence of the flower slave can show that the success of the Sheng Ling people in establishing the temple in the first place was not achieved by relying on the Bliss Holy Spring Lock, a thing that controlled women.

In comparison, the existence of the three thousand flower slaves is already an outlier. Because they had to do little to the temple other than to show their loyalty. Even if it is the mother's milk of the beauties who gather in the Thousand Slave Pond, if the flower slaves are inconvenient for some reason and cannot offer their own milk, it doesn't matter much, Sheng Ling people will not embarrass the flower slaves because of this, but will ask them what difficulties they have encountered. If necessary, the temple will personally send people to help the flower slaves solve these difficulties in the name of the temple. In other words, the flower slaves only need a useless promise, and can be permanently protected by the temple without making any contribution to the temple, and will continue to grow old. Therefore, if the Holy Slaves are the lowly female slaves of the Temple, then the Flower Slaves are a group of flowers under the protection of the Temple.

The Holy Slave is closer to the temple than the Flower Slave, and in fact, the power is also greater. If anyone dares to trouble the Holy Slave of the Temple, it is tantamount to making enemies of the entire Holy Slave, and the Holy Temple will be desperate to protect the rights of its Holy Slave. The only bad landlord in the temple is that once he becomes a saint slave from a flower slave, his body will never belong to himself, but to the temple lord. Even if you want to use your own body, you must get the permission of the temple lord. However, the holy slaves of the temple will also have corresponding benefits, that is, they can be invisibly protected by the holy qi of the thousand slaves, and their appearance can be youthful, and it is very difficult to get old.

The total number of flower slaves and holy slaves is nearly 4,000, but it is also recorded in the Qile Spring Book that a large number of people in it are some girls who have received the blessings of the temple and have received the help of the temple to solve their difficulties and regain their lives. Of the 4,000, almost 3,500 were protected by the temple to a greater or lesser extent, and many changed their lives for the better.

Although the holy slave does look worse than the flower slave, and the holy slave is the real slave of the temple, Sheng inexplicably found that among the eight hundred holy slaves, except for a few people who were forced to become holy slaves like Xiao Yurong, almost most of the holy slaves were actively applied by the flower slaves to become holy slaves, and vowed to protect the temple for the rest of their lives. This also shows that it is very important for the temple to come to the help of these flower slaves first.

Almost all of the holy slaves were converted from flower slaves, with the exception of some people.

However, it is not as simple as imagined that the flower slave becomes a holy slave, and he must enter the temple for more than three years, and then take the initiative to write an application after three years, and only after obtaining the consent of the lord can he become a holy slave. Of course, to become a holy slave is to dedicate one's body. Only with the consent of the Lord can the name be engraved with the Bliss Miyin Bell and become a true heavenly holy slave. Like Shen Lingyu's mother and daughter, and the sisters of the Shi family, although they have the Bliss Holy Spring Lock on their bodies, their names are not above the Divine Bell, so they are not real saint slaves, but at most they are just temple slaves.

The real meaning of the existence of the Holy Slaves of the Temple is that their Eight Hundred Holy Temples are not exactly a slave or maid, but a human weapon connected to the bloodline of the Holy Spring Bell of Bliss.

The flower slaves, not so much slave girls, were just a group of weak women living under the protection of the temple.