Chapter 1180: The Beggars Are Immoral

There is no shortage of war.

Jianghu, perhaps, is a never-ending war.

Where there are rivers and lakes, there are people; Where there are people, there is war.

It's just a dispute in the rivers and lakes, and it's hard to distinguish who is who.

Yuxian Pavilion is a small sect in the rivers and lakes, and in terms of its strength, it is actually difficult to compare with many famous sects in the rivers and lakes. However, the rivers and lakes martial arts, the famous factions are counted, and the famous factions are not always so strong. During a period of time in the rivers and lakes, there were only a few famous sects in the rivers and lakes, in fact, there were only a few more important ones, and other once glorious sects in the rivers and lakes did not have much influence like some small sects.

The beggars are one such sect.

Although the beggar gang is known as the largest gang in the rivers and lakes, it is also one of the nine traditional sects in the rivers and lakes. The disciples of the beggar gang have always been the sect with the most rivers and lakes, and it is impossible to compare with them. It's just that among the Jianghu sects, the Beggar Gang is also a relatively special sect, because the meaning of the original existence of the Beggar Gang is originally different from other Jianghu sects.

Other Jianghu sects, whether they are a martial arts grouped together, may teach the Tao, teach martial arts, or do business together to make a living.

Jianghu sects, their existence, several books are nothing more than these two situations. Either pass on the martial arts, or save the picture.

Although martial artists have good martial arts, a person's strength is weak after all. After all, the rivers and lakes are dangerous, so some martial artists gather together, and their strength becomes stronger, so that they can not only make themselves stronger, but also learn martial arts from each other, and let each other's martial arts go further. Therefore, if a martial arts sect is big or small, martial arts will always have its own characteristics, because this is the wealth left by the predecessors of their own sect.

However, the existence of the beggars is not for these two purposes. Although the beggar gang also has many unique martial arts, and their strength is rare in the rivers and lakes, the beggar gang does not think that the purpose of teaching martial arts is not to make profits.

The meaning of the existence of the beggar gang is to help the elderly, and try to take care of the countless homeless and weak beggars in the world.

Jianghu, although it was an eventful time.

However, there is a place that is more extensive than a river and lake, called the world.

Taking the affairs of the world as one's own responsibility is the real martial arts hero and the real martial arts hero.

Family affairs, national affairs, and world affairs, and deception of the world affairs is a major matter that is far higher than family affairs and national affairs.

A real hero may not have much concept of family affairs and national affairs, in his eyes, everything is a matter of the world.

The rise and fall of the world is the responsibility of the husband.

This is the purest and simplest thought of martial arts heroes.

Because in the whole world, no matter in troubled times, there is never a lack of displacement and weak beggars, so the beggars are born from it. At first, this was just some chivalrous warriors with a sense of justice, spontaneously using their own abilities to try to protect these weak people.

It's just that there are countless beggars in the world, and it is difficult to take care of all the beggars with the power of one person, so there is a beggar gang.

The beggars in the world are not all beggar disciples. But the beggars in the world, as long as the beggars are within their reach, they will not be left alone.

Therefore, compared with other Jianghu sects, in fact, the Beggar Gang should be regarded as the purest martial arts sect.

In their eyes, there are no rivers and lakes, but only the world.

In the martial arts of the rivers and lakes, the righteous people are the majority after all, so there are more and more disciples of the beggar gang.

Therefore, the beggar gang is actually many elders with more than seven bags, they are not real beggars originally, but just some righteous martial arts people, because they have the same idea of helping the world as the beggar gang, so they joined the beggar gang.

This is why many people ask: The elders of the beggar gang and below are all martial arts warriors with high martial arts, and they have the ability to make a living for themselves whatever they do, so why should they be beggars?

In fact, the elders of the beggar gang are very different from the elders of other sects (such as the Tang Sect). In fact, the elders of the sect look at their qualifications and martial arts.

There are only beggars, one looks at the qualifications, and the other looks at the dedication.

To become an elder of the beggar gang, the most important requirement is to see how many good deeds you have done and how many poor and weak you have helped when you walked in the martial arts in your life? As long as you have enough qualifications, enough good deeds, and enough contributions to the beggar gang, you can become a real beggar elder.

Therefore, many of the disciples of the leaders and elders of the Beggar Gang are actually not elders, that is, because their contributions to the Beggar Gang are not big enough. To put it more bluntly, they did not help enough poor beggars.

Once you become an elder of the beggar gang, the gang leader will put you in charge of a place, and you will have to take care of the homeless people in this place. If you don't have the ability, maybe your place, will soon be taken by someone.

There are many beggars in the world, even if they are like beggars, it is difficult to save them all.

Therefore, the beggar gang has always been the busiest sect in the rivers and lakes, and it is also the sect with the least sense of existence in the disputes in the rivers and lakes.

The purpose of the beggars is to help the weak in the world. They do not teach apprentices or do business, but do good deeds and accumulate virtue to save the weak in the world.

However, there are also scum in the beggar gang, and there are always people who want to take advantage of the strong strength of the beggar gang and want to stand out in the martial arts, but they actually seek benefits for themselves. This has actually undermined the purpose of the beggars.

Xu Guohui is such a person.

His master Mu Qianzhi, although his martial arts are very strong, he is not very famous in the rivers and lakes. The main thing is behavior, Gang Master Mu has spent most of his life doing what he should do, rather than using his martial arts to seek benefits for himself.

But when it came to Xu Guohui, the situation had changed a little.

For the sake of his own interests, Xu Guohui can cooperate with anyone, any sect.

Ananda is the second disciple of Mu Qianzhi, the leader of the beggar gang, but he is not an elder, mainly because, in the eyes of his master, his merits are not outstanding.

Of course, this did not prevent Ananda from doing his own thing, because he was not very qualified in the first place.

Ananda was originally entrusted by Tang Zhong to go up the cliff to investigate clues, but he didn't want to have an unexpected gain, and he actually found that Lord Hong's daughter was the Dead Water Fairy, a disciple of the Fire Evil Sect. Although he was finally found and knocked off the cliff, he was not actually dead, mainly because he was protected by a tree rope in advance, and when he hung down, he just hung in the suspension, although he was slightly injured, but he managed to save his life.

He knew that the Dead Water Fairy and Matsuno were going to come down and chase him down, so he had to leave immediately.

It's just that after he came down, he didn't see Tang Zhongren, and he didn't know where they went. However, at this time, there were constant voices everywhere, but almost all of them were Dongying's words. Ananda knew that these people were all widows, so he did not dare to be careless, so he had to hide carefully.

"Where's your helper?" A voice asked.

"The helper has something important to do, so he can't come in person, so please ask Mr. Haihan." Suddenly, Ananda heard the voice of Middle-earth.

"Now you beggars, what else is there to do that can cooperate with us in a bigger way?" A young man said.

When Ananda heard that the Central Plains man seemed to be a member of the beggar gang, he couldn't help but be even more interested. It's just that he couldn't have imagined that the senior brother would dare to cooperate with the Japanese for his own interests, wouldn't this ruin the reputation of the beggars for hundreds of years.

"Huh! Childe laughed, the affairs of the beggar gang are cumbersome, and at present, our gang leader is far away in Sichuan, so he really can't come, so he has to send him over, meet Childe first, and ask Zheng Gongzi to introduce the fire evil sect to the seniors. Ananda's voice was very familiar to Ananda, and it was obvious that he knew someone.

"Just because of you, you also want to see my master?" The young man asked in a stiff tone.

"Tan is very shallow, and he really can't meet the fire seniors. However, this time, my beggar gang has secretly helped you, so even if we are friends now, please introduce Zheng Gongzi to you? The man's tone was very humble and not angry.

Ananda had already heard at this time that this young man was Zheng Jing, another disciple of the Fire Evil Sect, and the person in the beggar gang who spoke was Tan Shu, the elder of the Beggar Gang Purification Sect that he was most familiar with.

"Whether it's a friend or not, it depends on whether you can catch Tong Xianyu's family." Zheng Jing said in an arrogant tone.

"Don't worry! This little thing is easy to grasp. Tan Shu packed the ticket and said.

"Less bragging! Now that Guo Tong and the others have gone deep into the interior, we have now chased too far, and I believe that Xiaoyaomen and those Central Plains warriors will come soon. The rest of this matter can only rely on you, Elder Tan. If you beggars help the tutor to do this, then Zheng can naturally introduce you to my master. If you can't do it, then you can't help it. Zheng Jing obviously talked to Tan Shu about the conditions.

Ananda couldn't have imagined that many of the people who were chasing and killing the Jade Immortal Pavilion now were disciples of his own beggar gang. It's just that Ananda didn't hear Tan Shu talk about the master, but the senior brother is still in the middle of the river, which means that the master is at least safe for the time being, at least it can be determined that the master has now arrived in the middle of the river.

"So, Zheng Gongzi, are you going to return to the sea?" Tan Shu asked tentatively.

"Of course. Have you found Tong Xianyu's family? Zheng Jing asked rhetorically.

"Zheng Gongzi, don't worry! No matter how capable Guo Tong is, he will never be able to escape from the palm of my hand. Tan Shu said.

"I hope you're not lying, let's leave." Zheng Jing said, then turned around and walked towards the place where the Japanese people were loudest.

"Zheng Gongzi go slowly!" After Tan Shu finished speaking, he turned around and left.

Ananda is actually more concerned about the affairs of the beggars than the Japanese Bands, and he is very curious about how much the beggars are connected to the Japanese Bands now.

Previously, Ananda just thought that the senior brother just wanted to be the leader of the beggar gang, and he didn't want to collude with the Japanese gang. It's just that Ananda didn't think much about it, and immediately followed Tan Shu softly.

This is the first time Ananda has seen a member of the beggar gang after being chased and killed by the senior brother.

At the anti-Japanese meeting, no one from the beggar gang came, but he didn't expect the senior brother to secretly collude with the Japanese invaders.

Tan Shu was in front and Ananda was behind, and he didn't even realize that he had been followed.