Back home.

Su Ming carefully savored Gong Lao's words.

Compared with Su Ming, Gong Lao undoubtedly understands the laws of survival in this world better, since he said that big forces are more convenient for cultivation, there must be a reason for him.

In fact, Su Ming can also deeply understand the difficulty of casual cultivation.

This difficulty is not only reflected in the lack of cultivation resources, but also in the monopoly of the sect forces on the cultivation exercises.

So far, Su Ming has not heard much about the public sale of exercises during the foundation building period in Qingshuifang City.

Apparently.

The secret books of the exercises above the foundation building period have been monopolized by the big sects and families in the immortal cultivation world, and unless ordinary casual cultivators join the big sects, it is difficult to obtain follow-up cultivation exercises.

Even if Su Ming has the golden finger of the strengthening magic weapon, it is not necessarily much better than ordinary casual cultivation.

Perhaps, he should also choose a sect to join!

Su Ming had this consideration faintly in his heart.

As Gong Lao said, with his spiritual root qualifications, I am afraid that it is difficult for any sect to be willing to include him in the door wall, but if it is with the talent of refining weapons, it is not necessarily.

It only took Su Ming two years to become a first-order low-grade refiner.

This kind of refining talent, even if you look at the outer gate of Lingbao Mountain, is considered a middle-class talent.

What's more, Su Ming's refining device was untaught, and he was all self-taught.

This shows that his talent for refining weapons is probably even better than he actually shows.

And because he has the golden finger of strengthening magic weapons, in the eyes of the outside world, his refining talent will only be more terrifying.

In just over two years, he was able to refine a first-order mid-grade magic weapon, and this kind of refining talent was superior even at the outer gate of Lingbao Mountain.

If he followed the path of a refiner and joined Lingbao Mountain, Su Ming would have a great opportunity.

"However, if I want to join Lingbao Mountain smoothly, I still have to plan carefully."

Su Ming thought for a long time, and said secretly in his heart.

"Compared to joining the big sect, the most important thing is to improve one's cultivation and strength right now."

When it came to improving his strength, Su Ming immediately thought of the jade slip he had seized from Zhang Jingyu.

After thinking about it, Su Ming took the jade slip out of the storage bag again.

The divine consciousness sank into the jade slip.

Su Ming continued to comprehend the exercises in the jade slip.

In this jade slip, a very rare exercise is recorded - "Shenting Rizhao Sutra".

This exercise is not an ordinary practice for refining spiritual energy to improve cultivation, but a special exercise for tempering divine sense.

Even though Su Ming was a mid-stage Qi cultivation cultivator, his understanding of this divine sense, the sixth sense, was still very shallow.

When he first broke through the fourth layer of Qi training, Su Ming couldn't even figure out the specific difference between divine sense and divine soul.

But through the "Divine Court Rizhao Sutra", Su Ming gradually had a basic understanding of divine consciousness, sea knowledge, and divine soul.

As everyone knows.

When monks practice, they take the Jindan Avenue.

That is, the process of practicing qi, building the foundation, Jindan, and then breaking the Dan and becoming a baby.

What role does the consciousness and soul play in this process?

At first, Su Ming didn't quite understand, but when he finished reading the "Divine Court Rizhao Sutra" left by Zhang Jingyu, Su Ming gradually understood that the cultivation of divine consciousness and even divine soul was also very important.

Perhaps for a long time, tempering the divine sense and the divine soul, there is no obvious benefit.

But when the monk's cultivation is promoted to the Yuan Infant Stage, the benefits of tempering the divine sense will gradually become apparent.

Su Ming didn't know why the Zhang family had such a heavyweight tempering divine consciousness technique.

All he knew was that now it was all cheap for him.

"According to the record in the "Divine Court Rizhao Sutra", if a monk wants to refine his gods, he needs to go through the two steps of refining his divine sense and forging the sea before he can refine his divine soul.

It's a pity that the "Divine Court Rizhao Sutra" in Zhang Jingyu's hand only has the first layer, and it is not even complete in terms of refining divine consciousness, let alone forging the sea of knowledge and refining the soul in the back. ”

Su Ming shook his head.

However, he also knew that no matter how much Zhang Jingyu was valued by the Zhang family, it would be impossible for the Zhang family to hand over the complete "Divine Court Rizhao Sutra" to him.

Even, Su Ming doubted that the Zhang family had a complete "Divine Court Rizhao Sutra".

"The divine sense exploration range of an ordinary ninth-level Qi cultivator is only 60 zhang, and that day Zhang Jingyu and I were at least a mile away, but he could still use his divine sense to transmit voice to me.

It can be seen that after the cultivation of this "Divine Court Rizhao Sutra", the refining effect on the divine consciousness is very obvious. ”

Su Ming raised his head, his eyes flashing with excitement.

The divine sense is powerful, and it may be more sensitive for other monks to just control magic weapons, but for Su Ming, it means that he can control more paper puppets.

According to the paper puppet technique, the monk can only sacrifice the second paper puppet when he is practicing the sixth layer of qi.

It's not that the essence and blood of the fourth- and fifth-level monks are not enough to refine the second paper puppet, but even if the second paper puppet is sacrificed, the monk does not have enough divine sense to control it, and wastes its powerful combat power in vain.

But with the "Divine Court Rizhao Sutra", Su Ming was able to sacrifice the second paper puppet in advance.

After a battle with Zhang Jingyu, Su Ming deeply felt the power of the paper puppet, and he desperately wanted to sacrifice a second paper puppet to enhance his strength.

As the mysterious old man who gave him the paper-binding technique in the first place said, once the monk cultivates this technique and falls into it, it is really difficult to turn back.

Because power is too easy to come by, and too strong!

Few monks can resist the temptation of such a powerful force.

At least Su Ming couldn't do it to himself.

"It's a pity that I don't have the method of sacrificial refining of the paper puppet house in my hands, in the final analysis, the paper puppet house is the core method of paper puppetry."

Su Ming was a little unwilling in his heart.

He thought of the mysterious old man in Dongfang District, the other party gave him the paper binding technique, which was already a great kindness, and Su Ming could not hope that the other party would give him all the complete paper puppet techniques for free.

"Unless it's an exchange, but I don't know what the other party needs......"

With heavy thoughts, Su Ming fell into a state of flux.

......

Following.

The morning sun was born, and Su Ming suddenly opened his eyes.

Because according to the record in the "Shenting Rizhao Sutra", the first time you learn this exercise, you should choose the time to practice.

At this time, the sun has just risen, and the yang energy is just born.

At this time, it is most appropriate to borrow the great sun breath emitted by the sun to refine the newly born divine consciousness.

However, Yu Jianzhong also repeatedly warned that the process of refining the divine consciousness must be mastered, otherwise, the divine consciousness will be damaged, and the sea of consciousness will be damaged at the worst, and he will become a stupid person.

In the past ten days, Su Ming has been at home, except for normal cultivation and learning the Transfiguration Technique, the rest of the time is spent in the "Divine Court Rizhao Sutra".

After contemplating enlightenment for more than ten days in a row, it was not until he was convinced that he had thoroughly understood the contents that he dared to try to cultivate today.

After all, the refining of divine consciousness is different from refining aura, and the process is more dangerous.

With the slow operation of the "Divine Court Rizhao Sutra", a trace of the great sun breath in the morning sun gradually gathered towards Su Ming.

If someone was present, they would feel that Su Ming was three inches around, which was obviously much higher than the temperature in other places in the house.

Feeling that the breath of the Great Sun was gathered around him, Su Ming slowly probed his divine sense out of the sea of knowledge.