According to the plot of the last forty episodes continued by Mr. Gao, Wang Xifeng offered a contract transfer plan to secretly marry Baochai to Baoyu, and deceived Baoyu and did not marry Daiyu.

In fact, from Sister Feng's point of view, I should not agree with the marriage of Baoyu and Baochai, because after Baochai gets married, she is a daughter-in-law, and the daughter-in-law will be a housekeeper, Baochai has the support of Aunt Xue's family behind her, and Aunt Xue is the sister of Mrs. Wang, so after Baochai becomes a daughter-in-law, her influence on the Jia family will overpower Sister Feng. In other words, Sister Feng, the housekeeper (Sister Feng is the daughter-in-law of the boss Jia Lian), is no better than the housekeeper of the second brother Di Baoyu's daughter-in-law, Baochai. And if Daiyu becomes Baoyu's daughter-in-law, Daiyu herself is a secluded and inactive, and the family has no power at all, then Sister Feng's position as the housekeeper in the family is still unshakable, and she can take advantage of it.

The one who said that Xue Baochai is Aunt Xue's daughter, Aunt Xue is Mrs. Wang's sister, and Sister Feng is Mrs. Wang's niece. However, Baochai and Aunt Xue are the younger sisters of Mrs. Wang, and although Mrs. Wang and her sister are both surnamed Wang, they may not be understood as a battle line, and there is no internal competition between them. How can there be no struggle for power and profit between sisters, now that Mrs. Wang and Sister Feng have finally mastered the lifeblood of the Jia family, why should they take the initiative to give up some to share with their sisters? What's more, the Jia family is no longer so rich, and they still have spare money to share with their sister. Moreover, Sister Feng thinks more about Mrs. Wang's interests, or does she think more about her own interests?

From Sister Feng's consistent jokes in the past, she always took Daiyu as her own Baoyu's daughter-in-law. In short, Daiyu, a weak person, marrying Baoyu is more conducive to Sister Feng's control of Baoyu and even the future of the Jia family. As for Aunt Xue's aunt's relatives (sister-in-law), since ancient times, relatives have been hated, and they are afraid that they will come to get a piece of the pie, what if Mrs. Wang and Aunt Xue will give up their rights and interests to the foreign sister's family?

Unless Mrs. Wang and Sister Feng felt the threat of Jia Yu's wife, Mrs. Xing, they had to go to their sister Aunt Xue to join forces to attract this foreign aid by selling shares. However, according to the kid, whether it is Mrs. Xing or Aunt Zhao, the threats to Mrs. Wang and Sister Feng are actually very limited. Both of them have a bad reputation and are not convinced by the public, so it is better for Mrs. Wang and Sister Feng to have a lot of money and martial arts, and they have family power. Mrs. Xing is stupid, straight and stingy, she has no leadership skills, and she is not favored by Mother Jia, she can't do anything like a mandarin duck, she has no great ability, in short, she has no great competitiveness for Mrs. Wang's family.

In short, the vertical and horizontal studies of the pre-Qin hundred families are also used here in Jiafu, but Sister Feng and Mrs. Wang have to cooperate with Aunt Xue, thus sacrificing their exclusive control over the Jia family and their son, I'm afraid it's not wise. And, if you want to join forces, why don't you find a daughter of the Jia family for Xue Pan before. In fact, Xue Pan's cousin Xue Zhen was married to Xiuyan, the daughter of Mrs. Xing's sister-in-law, but he went to Mrs. Xing. Explain that the original storyteller did not have this faction in mind.

Baoyu once shouted and scolded in a dream: "How can the words of the monk and Taoist priest be trusted? What is the marriage of gold and jade, I prefer to say that it is the marriage of wood and stone! Baochai was stunned when he heard this, that should mean that Baoyu was indeed married to Baochai (otherwise Baochai would not be stunned, but depressed and sad), but the marriage between the two was not a golden and jade marriage, but a marriage between the perishable wood and the unwitting stubborn stone (indicating that Baoyu had no feelings for the wood as a stubborn stone, and the wood died first). Then, the original storyteller did arrange for Baoyu to marry Baochai in the future. And why Baoyu married Baochai and didn't marry Daiyu is nothing more than because Daiyu is not in good health and has died first.

Baochai used to eat cold incense pills when she was young, and she also coughed, and Jia's mother said that her residence was too plain and clean, and it was not good (ominous), which means that her health is not too good, and she is not very long-lived. It's just that her cough is much weaker than Daiyu's. But it doesn't lead to longevity. Therefore, it can be said that she is a perishable wood, and Baoyu is naturally the reincarnation of a stubborn stone. Therefore, Baoyu believes that the marriage between him and Baochai is not a gold and jade marriage, but a wood and stone marriage. Here it is emphasized that the wood of Baochai cannot last long, so Baochai was stunned when he heard it. Moreover, the stubborn stone doesn't seem to have feelings for wood, which will also help to scare. In short, from Baoyu's dream words, Baochai Baoyu's marriage is more accepting and acquiescing (because Daiyu is dead), and what is dissatisfied is that this marriage is not long and happy.

In the fifty-eighth episode of the past, Daiyu and Aunt Xue lived together, and called Aunt Xue Mom, if Aunt Xue had to rob Daiyu's marriage and rob Baoyu to Baochai, then why did you have to write that Daiyu and Aunt Xue were so close, didn't this write Aunt Xue very evil? This is not in line with Aunt Xue's consistent behavior, so why bother. In fact, the logical way to write it is that Aunt Xue did agree with Daiyu to marry Baoyu, so Aunt Xue and Daiyu did not live together without any worries, and later Daiyu died, and Aunt Xue naturally had no other choice, so she married her daughter Baochai to Baoyu. This is a very reasonable way of writing, and it also writes Aunt Xue better, which is consistent with the description of Aunt Xue by the original story narrator.

In short, in order to shape the so-called "tragedy", many people have been screwed into villains. According to the original story design, it was originally going to marry Daiyu, but it didn't work out, Daiyu died, so she married Baochai, which was reasonable and reasonable, and there was no big deal. But here you have to marry Baochai without concealing it first, and if Daiyu dies again, many people will be written as bad people, Aunt Xue and Xue Baochai are all unkind, and Mrs. Wang, Jia Mu, and Wang Xifeng are also vicious. This is inconsistent with the original storyteller's portrayal of Aunt Xue, Xue Baochai, Jia Mu, and Mrs. Wang's benevolence. Its poison even surpassed that of Mrs. Xing. As for Wang Xifeng's poisonous envoy transfer plan, it actually does not conform to his character positioning. Wang Xifeng did kill Jia Rui and Second Sister You, which can be described as poisonous, but these two stories are about from another book "Fengyue Baojian", since the story in "Fengyue Baojian" was moved to this book, the naturally bad heroine should be pressed on Sister Feng's body. However, if you don't read these two stories, the description and portrayal of Sister Feng is actually not poisonous, for example, when copying the Grand View Garden, Sister Feng is kind, and Sister Feng has also protected the mandarin ducks, and she usually talks and does things, and she is also happy and lively.

Some people say that this kind of writing first married Baochai and then Daiyu died, although it made some people suddenly become poisonous, but it had a tragic effect. In fact, tragedy always has to have some spiritual shock to have a tragic effect. Tragedy is not the same as tragedy, the persecution of good people by bad people will only make people depressed, and there is no sense of sublime and shock that tragedy gives people spiritual catharsis. What's more, these bad people are also too abrupt, so that Aunt Xue, Jia Mu, Mrs. Wang, and even Xue Baochai, these people who were good and kind in the past have become sanctimonious, which does not conform to the positioning of the original storyteller.