This is the first time I have seen Brother Jie communicate with Izuma Immortal in person, and the "two immortals" mentioned in his mouth should refer to the status of that Liu Immortal in the hall.

Many people may not know much about the Horse Fairy.

Here is a more detailed explanation.

Out of the horse fairy, in fact, it is divided into "two norths".

One of the two norths = north, refers to the northeast, most of which are inherited from the shamanic religion of the old hall, as well as some ancestral immortals and their own worshippers.

There are five major families in the immortal family, Hu Xian, Huang Xian, Chang Xian and Python Immortal, etc., not to mention, it has been explained before.

There is also a place called Beiwang Xian, which is a kind of god worshiped by the people, which is generally seen in remote areas of Northeast China.

In shamanic culture, the King of Sorrow is the leader of the ghosts and immortals, also known as the king of steles and the leader of the Qingfeng sect, and is the leader in charge of the Qingxian (ghost immortals) in the hall.

The male is called the king of the monument, and the female is called the king of smoke.

And the stele king is divided into two kinds:

One is the family of disciples, the deceased pilgrims and the deceased elders in the family;

The other was invited by the head of the hall from outside, and he had no blood relationship with the disciple.

Generally, the people who worship the stele king usually have a bad fate, and if the stele king has something to do or does not return to the hall to take a seat, the worshipper will keep inviting things, irritability, restlessness and other symptoms.

In addition, the Yin Qi of the King of the Tablet is very prosperous, and the worship at the entrance of the hall must be very cautious, otherwise the Yin Qi will be too heavy, affecting itself, and not helping to harm it, resulting in few believers.

This is the first north.

The second north, which refers to the River Province below the northeast.

It has many similarities with the Northeast, for example, there are five major immortal families, which are divided into, Hu Xian, Chang Xian, Yellow Xian, White Xian and Gray Immortal.

In addition, it is the god of good fortune, the god of wealth.

Their halls are also very different, and some of the disciples in the halls are not called disciples, nor are they called brothers, but they are called goddesses.

This name comes from the south, and it is impossible to verify which province or city it came from.

When investigating and doing things, the practice is also to burn incense and invite the gods to invite the immortals, and the exaggerated ones can invite the ghosts and immortals, first offer rice, eggs and other grains, and then the goddess sings a play, singing all the songs that have fallen into the world.

Just like Brother Jay did in front of me.

The north is very convinced of this way of inviting the gods, for them, since they are the gods worshiped at home, they have to use a down-to-earth way to invite.

Singing has become the first choice.

There is also a kind of incense.

Incense can't be ordinary incense, it has to be incense that has been opened and has a spell bonus, and some of the more evil gods will use corpse oil to burn incense, and it is no longer a god who is invited to come, but a ghost.

In addition, there is a kind of god who does not bless any "sacrifices" and directly invites the gods with their own lifespans.

This method was used the most in the old era, and the feedback was the fastest, but the investigation was not particularly detailed, but the ability to deal with things was strong.

It's more of a reciprocal deal than an "please".

In the Dong nationality of your province, there is a profession called Yin Master, believers have men and women, and they also invite spirits to drive away evil spirits for others, check things and read hexagrams, can easily calculate the most private things of others, and can also invite deceased relatives to come up and talk to the living.

Basically, it's the same as the disciples of the horse.

And out of the horse immortal, it is divided into two gods.

The great god refers to the person who is possessed, like Brother Jie, who can directly put the immortal family on the body, even if he is a great god.

As for the two gods, they are also called the Three Seas Gang.

It is said that beating gongs and drums invites the gods, and in the process of establishing the hall, the existence of people who "beat gongs and drums" is very important.

The ritual of inviting the gods needs to be completed by both the great god and the two gods.

Generally, the great god wears a shamanic costume and ties a waist bell to invite the god to come up.

The two gods are responsible for holding the drum and whip, singing while knocking, from inviting God, saluting God, using God, sending God, and taking into account the entire communication process.

The lyrics sung by the two gods are also called divine tunes, also called helper words, and the drums they hold are called shaman drums, also called Wenwang drums.

The whip that beats the drum is called the whip of the gods, and it is also called the whip of the king of martial arts.

Anyone who knows the shaman knows that this drum is one of the important conditions for inviting the gods to the body, and there is a lot of attention to it.

There are eight strings inside, secretly combined with the sixty-four hexagrams of King Wen, the strings are hung with big money, and the middle is pressed on the Nezha Sea King Kong circle, and the whip must be tied to the colorful cloth.

These colorful cloths correspond to the five-way immortal horses.

But with the change of the sun and the moon.

Now there are very few horse immortals, please do things together with the great gods and the two gods.

On the contrary, it is more common to see the great god with one horse and two straddles, both as a great god and as two gods.

Since Brother Jie revealed that he was a horse fairy, I guessed that he was a horse and a double cross.

If you don't have some skills, you can't do this kind of work.

In the previous battles between the major factions, the great gods and the two gods all fought together, each with their own skills, and some even refined the corpse first, turning the two gods into corpses, so that they could pass through yin and yang, but it was also a kind of evil law, and then it gradually disappeared.

Of course, there is another reason.

The two gods are equivalent to a loudspeaker announcer, he is responsible for calling all the old immortals over, and then please have a relationship with the great gods.

This process comes at a cost.

Therefore, the two gods must be real, understand the full set of rules and etiquette, and a good two gods will not be able to produce a teacher for more than ten years.

In the final analysis, the role of the two gods is to forcibly drag the immortal family down to speak.

If you don't do it well, you will kill the great god.

After coming and going, there are more horses and fairies with one horse and two straddles.

This truth is the same for Yin Shi, Duangong, and Maoshan Taoists.

It's just that the immortals invited by the immortals were the disciples of the immortal family, and the yin masters and others invited were ghosts.

There is a word on the road, called Nanmao and Beima.

Mao, that's Maoshan.

Horses, of course, are out of the horse fairy.

At the end of the strife, these two factions fought the most strictly, one was accepted by the public, and the other was that neither one was convinced, and the fighting spirit was too strong.

Straight to the point.

After Brother Jie sang a few words, the whole person paused, his body writhed a few times, and he let out a few snake sounds, which made me goosebumps.

Most likely, he was talking to the immortal family.

Two minutes later.

He came back to his senses, and his face was slightly pale and said: "Southeast, Lao Yang, follow me, we have to hurry up, Liu Xian said that there are disciples of the Immortal Family who are obstructing." ”

"What?"

I was slightly stunned.

Is there an immortal disciple obstructing it?

Isn't this a bump?

Could it be that the Duangong master behind him is also a horse fairy?

It doesn't make sense.

Although in the south, there are also horse immortals who migrated over due to the war, mixed with the ability of Nanmao and Northern horses, but this kind of person has to be at least 80 years old, and no matter how bad it is, they will be buried in the soil.

"I know what you're thinking, Lao Yang, I also think it's unlikely, but the Immortal family won't lie to me, if you feel unsure, we can withdraw first, and then find a way back!"

Brother Jie looked at me with a pale face, with a slight retreat in his eyes.