Chapter 145: Initiation
There is no time for cultivation, and in the blink of an eye, Lin Qianxing seems to be 1,374 years old.
This long time made him feel lonely and lonely several times, but with the company of Taoist couples, it was not too difficult after all.
Coupled with the fact that he has a goal, he learns the rules of death every day, and time doesn't seem to be so difficult.
On this day, Lin Qianxing naturally stepped into the realm of entering the Dao.
The golden light flashed all around him, and his body and soul had completely transformed, as if he had completely integrated the Dao rules possessed by the [Divine Power Vajra Mantra] into his body.
Now Lin Qianxing, without taking the initiative to cast the [Shenwei Vajra Mantra], can accept the blessings brought by the Shenwei Vajra Dharma Body all the time.
In other words, now his body is already a divine power vajra dharma body.
As soon as his mind moved, Lin Qianxing threw a punch into the sky.
Rumble~!
Accompanied by a mountain-shaking artistic conception, this punch directly blasted the clouds away, revealing the light of the great sun in the sky.
"It turns out that this is the way of initiation!"
Lin Qianxing's face was sudden, and he finally understood what it meant to enter the Tao.
After entering the Tao thoroughly, in addition to your own soul and body becoming stronger under the influence of the Dao rules, the most important thing is that you will be able to exercise your own Dao rules like your arm and fingers, so that I am the Tao and the Tao is me.
You can easily interfere with heaven and earth and all things with your own reasoning.
The Dao rules possessed by Lin Qianxing's [Divine Might, Vajra Mantra] are interference with himself.
Under the influence of the "Divine Power Vajra Rule", his own attributes will be raised, and his defense and attack power will be correspondingly stronger.
With its blessing, his attacks can directly break other people's Dao rules, and his Dharma Body defense can also resist Dao rule attacks from the outside world.
Lin Qianxing felt that it was not a problem for him to beat ten of himself before entering the Dao.
Previously, his use of the Tao was too superficial and too crude.
It's like holding a sniper rifle as a stick, simple and crude.
But now it's different, now that he has entered the Dao, he has been able to fully exert the power of the Dao.
The Word is Himself.
Lin Qianxing stretched out his hand and patted it lightly in the void.
Airplanes~!
Click~!
The golden light of the Dao Dao converged in the palm of his hand, and the space was directly slapped by Lin Qianxing, and cracks appeared.
This is something he had to do before using the [Vajra Spellmaster] plug-in.
But now, without the need for a plug-in, he can also shatter the space with his physical body.
Although there are reasons why the space of this world is relatively fragile.
Feeling the powerful power in his body, Lin Qianxing began to think about whether to release Mo Luo and fight to the death.
After hesitating for a long time, Lin Qianxing felt that it was better to be stable.
He also has the Dao of the [Nine Heavens God Thunder Mantra] that has not been integrated into himself, so there is no need to worry for the time being.
With previous experience, Lin Qianxing went more smoothly this time.
And because he has entered the Dao, his body and soul have become more powerful, and when he integrates into the Dao, he can be more simple and rude, without thinking about whether he can bear it.
Therefore, in just over 500 years, Lin Qianxing has integrated the Tao of the "Nine Heavens Divine Thunder" into his body.
With a movement of his mind, the energy in Lin Qianxing's body was mobilized, and then under the effect of the Dao Rule, it was directly transformed into a Nine Heavens Divine Thunder and bombarded down.
It is no longer borrowing the rules of heaven and earth, this time, it is the Nine Heavens Divine Thunder generated by Lin Qianxing himself.
Compared with the rules of heaven and earth, it is more freewheeling, and its power is more powerful.
The only downside is that it consumes its own energy.
Of course, for Lin Qianxing today, these are not important.
After he entered the Dao, the energy stored in his body was extremely majestic, and with such a Nine Heavens Divine Thunder, it was not a problem for him to blast out hundreds of Dao in one go.
Then Lin Qianxing thought about whether to fight Mo Luo again.
He thought about it for less than three breaths, and then put it on hold.
He still has the path of life and death, but he has not fully comprehended it, so he is not in a hurry.
As a result, Lin Qianxing entered the state of enlightenment and cultivation again.
When Lin Qianxing was practicing, there were also great changes between heaven and earth.
In the days when the monks were not visible, the mortal world gradually established its own power, established dynasties, and even changed dynasties more than a dozen times.
Without the interference of the ghost domain, they have also developed their own civilization and technology.
Some smart people discovered the aura between heaven and earth, found some knowledge of spells left by the monks, and used the aura combined with machinery to develop some good mechanism creations.
This kind of creation is called a spiritual machine by them.
Lin Qianxing was curious, and he once went to observe the specific situation.
However, these things are not as good as he imagined.
The use of aura is superficial, and there is a lot of waste, and the engraved patterns are also rough and simple.
If you don't have enough cultivation, it's obviously not easy to use the aura.
Spirit technology has just developed, and there is still a lot of room for improvement, Lin Qianxing took the time to spread some of the spell knowledge, and after leaving a few idle chess, he didn't care anymore.
It would be a good thing if there was a result, and it would not be discouraged without him.
In this way, Lin Qianxing came to the age of two thousand one hundred and fifty in the cultivation of the Dao Rules.
His appearance was still young, and the aura on his body was becoming deeper and stronger.
After entering the Dao, time seemed to pause in him.
It's not that he doesn't have a limit on his lifespan, it's just that his lifespan has been greatly increased.
Before Lin Qianxing entered the Dao, he felt that he could live for two or three thousand years at most.
But after entering the Dao, he felt as if he could live for at least hundreds of thousands of years.
Lin Qianxing felt that the changes before and after his entry into the Tao were completely different things.
After entering the Tao, even his life form changed.
No longer like a normal creature.
If you really want to describe it, he should be a regular life now.
What can affect his lifespan is no longer the number of cell divisions, but the change of his own rules from prosperity to decline.
It is only when his way decays that he will really grow old.
At this time, Lin Qianxing's comprehension of the rules of life and death had almost reached a bottleneck.
The mystical information on the [Book of Life and Death] could no longer push him to perfect his Dao, and the changes in Lei Sheng's body were getting slower and slower, making it impossible for Lin Qianxing to copy the answers quickly, and the inspiration he got from the Dao of Life and Death that Mo Luo himself comprehended was also close to nothing.
This is not to say that their Tao has been fully comprehended by Lin Qianxing, but that Lin Qianxing needs to evolve his own way of life and death from it.
His "Xuan Cicada Jue" is only one step away from transforming into the realm of supernatural powers.
But this is this step, but Lin Qianxing doesn't know how to get out.
Because the concept of life and death is too broad, whether it is the rules of life and death on the [Book of Life and Death], or the transformation of life and death in Lei Sheng's body, or the two qi of life and death that Mo Luo comprehends, there is a big difference.
Although they are all changes in the rules of life and death, they have gone to different paths.
[Book of Life and Death] is a sketch of death, Lei Sheng is reincarnation of reverse death, and Mora is a cycle of life and death.
Lin Qianxing himself is even more outrageous, his way of life and death was originally derived from Lei Sheng, and then combined with the inspiration of the cicada grass, and then combined with the Tao of the [Book of Life and Death] and Mo Luo, what finally came out was the balance of yin and yang, and life and death depended on each other.
The path of life and death in his place is that there is death in life, life in death, balance and integration.
After thinking about it for decades without an answer, Lin Qianxing decided to retreat and perfect his life and death path.
After he told Zhong Ying about his retreat, he came to the top of Lushan Mountain alone and sat down.
After sitting down, the breath on Lin Qianxing's body began to gradually converge, becoming close to nothing, and gradually, Lin Qianxing's breath disappeared, blending into the heaven and earth, and entering the state of the unity of heaven and man [pupae].
Spring, summer, autumn and winter, wind and rain, sun and frost.
Lin Qianxing spent thirty-five years without eating or drinking.
At this time, he had turned into a huge oval cicada chrysalis.
Zhong Ying would come to check every day, say something, and then leave quietly.
After a long time of companionship, the relationship between the two is no longer as simple as love.
Nowadays, they are more accustomed to it, but also a responsibility.
And Lin Qianxing in the chrysalis was in an extremely mysterious state.
He seemed to be dead, but he was alive again.
The balance between life and death is maintained in him, but if he is broken in the slightest, he may directly die on the spot.
Several times, he almost fell into a dead silence, but Zhong Ying's voice also came at the right time, pulling his consciousness back.
He couldn't help but feel his good luck.
The cicada chrysalis transformed by Lin Qianxing is absorbing all kinds of energy between heaven and earth every day, slowly strengthening himself, and he himself is also changing in the process.
The principles of life and death that he had comprehended gradually merged into his body.
[Pupation] Two hundred and seventy-one years, when Zhong Ying came to chat with Lin Qianxing, a crack appeared on Lin Qianxing's chrysalis shell.
Click~!
Click~!
With the sound, there were more and more cracks, and suddenly, the chrysalis shell completely fell off, revealing Lin Qianxing, whose internal body was like a treasure jade.
"Thank you for your hard work." Lin Qianxing stretched out his hand and grabbed Zhong Ying's palm.
Zhong Ying smiled, shook her head slightly, and said, "You and I are husband and wife, why do you have to work hard." ”
Lin Qianxing smiled, and directly cast a spell to manipulate the surrounding soil to build a temporary house to cover the two.
Between the fusion of yin and yang, Lin Qianxing also realized the wonder of the ecstasy and bone erosion of the ghost body that Hou Fu said at the beginning.
After some clouds and rain, Lin Qianxing ended his retreat and returned to the Taoist temple with Zhong Ying.
He gained a lot from this retreat.
The way of life and death that he had comprehended from the "Xuan Cicada Jue" had been perfected into the Divine Channel Rule, and he had integrated it into his body.
This type of supernatural power was called [pupation] by Lin Qianxing.
In addition to allowing Lin Qianxing to reduce the consumption of life and breath, the biggest effect of the "Dao of Life and Death Balance" involved in it is to reconcile the life and death qi in the body and balance various energies and Dao rules in his body.
It didn't seem to have any effect, but Lin Qianxing regarded it as more important than the "Divine Power Vajra Dao Rule" and the "Nine Heavens Divine Thunder Dao Rule".
Because this way seems to be a balance between life and death on the surface, but in fact it involves the harmony of yin and yang, and the principle of movement and stillness.
With this rule, Lin Qianxing was even able to make the conflict both fire and water, and let the yin and yang blend.
This is the essence of this rule.
(End of chapter)