466 Immortal Dagger

In the cave, Zhang Cundao and Luo Shen looked at each other.

The moment he saw Luoshen, Zhang Cundao laughed. And the moment he saw Zhang Cundao smiling, Luo Shen's face sank, and he said in a majestic tone: "Mortal, how did you find here?" Don't you have a hint of awe in the face of the true God! ”

Zhang Cundao looked at him, but continued to smile and said: "If it is a true god in his heyday, then I will naturally go as far as I can." But you ...... now" He looked at the big hole in Roselle's body and shook his head with a sigh.

"Ignorant and arrogant mortals, you will pay!" When has Luo Shen been ignored like this, his self-esteem makes him disregard the injuries all over his body, and he has to gather the last strength to kill the mortal in front of him.

But at this time, Zhang Cundao restrained his smile, glanced at him deeply, and then began to chant a sacrificial text.

"The wind gives birth to the valley, the rain gives birth to dark clouds, only respect virtue and virtue, and the supreme ...... God"

Zhang Cundao was reading nothing else, it was the sacrificial text of "Calling the Wind and Calling the Rain". "Calling the Wind and Calling the Rain" is a sacrificial text, which is the ancient wind god and rain god, as for which god it is, it is not reflected in the scriptures. However, this scripture is extremely flattering and shameless in its praise of God, and even people like Zhang Cundao will be embarrassed to read it.

Without decades of dog licking kung fu, this kind of sacrifice cannot be written.

But this kind of sacrifice was very popular in ancient times, because the gods also liked to be complimented by others. In this compliment, God will also be unaware of himself, and then reward him with great joy.

Therefore, when Zhang Cundao read out this sacrificial text, Luo Shen in front of him was slightly stunned, and then fell into the joy of being praised.

When he was praised so much that his heart swayed, his wariness of Zhang Cundao was slowly lowered, and he actually had a sense of trust in Zhang Cundao.

This is the effect of sweet words, sweet words can make you lose your mind, make you lose judgment, make you happy, and make you - die without knowing it!

Zhang Cundao has been getting the "Calling the Wind and Calling the Rain Sutra" for a long time, and this sacrificial text has lost the effect of sacrificing to the gods in the future, and the real usage is to use it to understand the way of ghosts and gods, and incarnate ghosts and gods.

The moment Zhang Cundao saw Luoshen, he had an idea in his heart.

He's going to take the place of this Roselle!

He wants this Roselle's Avenue Fragment!

There is nothing better to deal with than a ghost god on the verge of death, and Zhang Cundao also happens to have "Calling the Wind and Calling the Rain".

When Luo Shen let down his guard against Zhang Cundao, he said to Zhang Cundao: "It's rare that you are so hearted, what reward do you want?" After he said this, he smiled slightly bitterly and said, "It's a pity that my strength has been greatly damaged now, and I'm afraid I won't be able to give you any reward." Well, you take me ......"

Before he finished speaking, Zhang Cundao shook his head and said, "I'm not interested in your reward, but I'm very interested in the Tao in your body." As soon as he finished speaking, Roselle felt a wave of dizziness, as if a spirit had invaded his brain.

"God, please go in peace." Zhang Cundao's voice sounded in his ears, and then "Calling the Wind and Rain" sounded in his ears. This time the sacrificial praise seemed to hit his soul and brought him boundless joy.

Gradually, Roselle's soul gradually dissipated, and he gradually lost himself in the praise one after another......

And Zhang Cundao took advantage of this once-in-a-lifetime opportunity to begin to absorb the 'Dao' in Luo Shen's body.

The Tao of Roselle is not a complete avenue either, and his Tao has 'Wind' and 'Ice Rain'. This ice rain is hail, and the two belong to the way of wind and the way of rain, respectively.

Zhang Cundao once had a comprehension of these two ways, and he was not completely white. With his efforts, the 'Dao' in Roselle's body was gradually absorbed by him and remained in his body.

In ancient times, the use of power by ghosts and gods was primitive and brutal. They are like the underlying system of a computer, with no convenient operation and no useful functions. Everything is based on the crude use of underlying logic, a simple system that only works with input instructions.

This kind of system has little defense, as long as the command is mastered, the system can be operated by anyone. And Zhang Cundao is now equivalent to getting the order.

I don't know how long it took, Zhang Cundao slowly opened his eyes. With a movement of his hand, a gust of wind rose out of thin air and encircled his body. And he beckoned again, and a cold cold hit, and it actually rained cold ice in the cave.

This is the way of 'wind' and 'ice rain' mastered by Luoshen, although Zhang Cundao only got these two 'ways', but after all, he is a person who has come over, and he can quickly get started with these two ways. In fact, he was already half a ghost.

Why is it half a half? Because he has no dependents, no one to worship him, he has not yet received the other half of the way of the demons and gods. To be precise, he should be considered a wild god, or rather—a demigod?

The way of ghosts and gods has been in decline for a long time, and Zhang Cundao doesn't know how to practice this way. But now that he has obtained the Tao of Luoshen, he has some experience.

The three thousand primitive ghosts and gods of ancient times did not need dependents and offerings. They themselves have mastered a path, and they can operate and control it themselves.

But with the fall of the primordial ghosts and gods one by one, the original clear three thousand avenues began to become fragmented, and the newly born ghosts and gods did not all master a great avenue, they often picked up whatever Dao and put what Dao into their bodies. Therefore, among the ghosts and gods in the future, many ghosts and gods, such as the bull god and the god of Luoshen, have the Tao in their bodies as fragments belonging to several paths.

The chaotic and fragmented Dao made the ghosts and gods behind him weaker and weaker, and their grasp of the Great Dao of Heaven and Earth became weaker and weaker. So, in order for them to control the Tao they have received, they have to find helpers. And the most spiritual person in heaven and earth is their best helper.

They turned their Word into power and distributed it to people to help them master it. This greatly shares their pressure. This is equivalent to these ghosts and gods sharing the pressure of the operation of heaven and earth, and letting others help them share it.

This is a lazy approach, and too much rights are apportioned, which is actually not conducive to the operation of the system, which will make the system redundant and make the system run slower.

Therefore, heaven and earth are very dissatisfied with this practice.

Therefore, the "Tai Chi Sutra" is very right: "Therefore, the sage 'is in harmony with heaven and earth, the sun and the moon are in harmony, the four seasons are in order, and the ghosts and gods are in harmony with their good fortune'" The appearance of the saint is to seize this opportunity, integrate the rules of heaven and earth into himself, re-collect the rights, eliminate the redundant rights sharers, solve the redundancy of the system, and speed up the operation of the system.

Therefore, heaven and earth have given the saints so great power, so that the saints can control the universe and master the heavens and the earth.

Any change is to see the main contradiction in the world, and only then can the change be successful. If the contradictions are not prominent and intense, it will be difficult for the change to succeed.

The current heaven and earth can still tolerate the practices of ghosts and gods, so the saints will not come out yet. If it is true that heaven and earth are overwhelmed, then 'the saint will come out, and the Haiyan River will be clear'.

This time, Zhang Cundao unexpectedly comprehended this, and he finally understood why the saint appeared. If the ghosts and gods weren't too lazy, it wouldn't be the turn of the saints to come out and work.

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This kind of comprehension is of no use to Zhang Cundao's strength growth, it can only be said that he understands some rules of heaven and earth operation.

However, after he absorbed the Tao of Roselle, Roselle's corpse attracted his attention.

Ghosts and gods are all beings who use their bodies to inherit the Tao, and you say that they are human beings, but they are not human beings. You say they're things, but they're not things. When the ghosts and gods are extinct, there will be no such things that can directly bear the rules of heaven and earth in the future.

Therefore, the body of the ghost god can be used to refine the Absolute Immortal Sword!

Zhang Cundao had thought about what kind of thing he would use as a material for refining the Absolute Immortal Sword. At his time, he couldn't find the body of a ghost (he hadn't encountered it). But in this era, it seems that the world is full of ghosts and gods!

Sure enough, there are no scriptures in the world that cannot be cultivated, and this "Zhuxian Sword Sutra" can also be cultivated, and there is no need to think about dividing the world and using world fragments to refine the Absolute Immortal Sword. This is too much of a stroke, if it really has the ability to divide the world, this must also be at the level of a saint.

Zhang Cundao thought for a while, then he sat down again and began to attack the corpse of Luoshen.

Roselle's divine body slowly changed in front of him, and this divine body slowly turned into a small dagger?

Zhang Cundao looked at the small dagger in front of him a little speechlessly. This thing is less than a foot long, and it can't be called a sword at all, but a small dagger. What is it called? This is called the 'Absolute Immortal Dagger'?

Luo Shen is a low-level miscellaneous ghost god, his body does not have so much ability, and being able to refine such a small dagger is already considered to be Luo Shen's own competitiveness.

And after refining this small dagger, Zhang Cundao also found a problem, that is, this dagger is too small to accommodate a large avenue at all, and can only hold some scattered fragments.

This is simply the beggar version of the 'Absolute Immortal Sword' in the beggar version.

Zhang Cundao looked at the Absolute Immortal Dagger in front of him, he pondered for a while, and still put the 'Wind' and 'Ice Rain' he had just gotten into it.

Although the Absolute Immortal Dagger is small, it still has basic functions. After this one was loaded, this Absolute Immortal Dagger emitted a faint light. And then it turned into a mediocre bronze dagger.

But even this dagger can also exert some of the abilities of the Absolute Immortal Sword, at least it can cut off part of the 'Dao', and make the realm of a ghost and god fall.

Slashing down the realm, this is the greatest use of the Absolute Immortal Sword. Although this immortal dagger is a beggar's version, this basic function is still there, but I don't know how much the effect can achieve.

Zhang Cundao stuck this ordinary dagger in his waist, and then began to rush back towards the Bull God Tribe.

(End of chapter)