Chapter 438: Opening the Altar and Preaching
A year later
In one year, Qingyang Town has undergone earth-shaking changes.
What was originally a small town has now become the largest city of the Great Yan Dynasty. Qingyang City was built outside of Linjia Mountain.
Lin Jiashan was not originally called Lin Jiashan. Since the Lin family of the original Qingyang Town moved here, the mountain was renamed Lin Family Mountain.
Lin Jiashan witnessed the rise of the Lin family in the original Qingyang Town.
First, the Lin family moved here, and then Qingyang Town was changed to Qingyang City.
"Report, the minister of the Great Yan Dynasty asks to see him."
A loud voice broke the silence of Lin Jiashan.
In a courtyard on the top of the mountain, Lin Qingtan came to Lin Qingtan's side with tea.
"What does the royal family want to do?" Ye Feng asked.
"This time he doesn't want to make you a national teacher, but a god." Lin Qingtan replied.
"I am God. Why should he be sealed. ”
"But the royal family of the Great Yan Dynasty doesn't know."
"Qingtan, are you tired?" Ye Feng asked.
"It's fine."
Lin Qingtan paused for a moment, and then realized something in his mind, and was suddenly startled, and said shyly: "Ye Shao, come again." ”
"Hmm."
"We only ...... last night"
"You say, that was last night."
"Ye Shao, you have to open the altar to preach later." Lin Qingtan reminded Ye Feng.
A year ago, after Ye Feng came back. He asked the Lin family to announce the world, and a year later, on the first day of the Lunar New Year, he would open an altar in Lin Jiashan to preach.
Ye Feng resurrected the elegant old man in the Nirvana Tomb Mansion, and there was also the feng shui to transform one side. Let Ye Feng's reputation spread throughout the Eastern Region of the Tianxuan Continent. Not only did the warriors of the Great Yan Dynasty gather in Qingyang City, but even the outstanding disciples of the Nine Great Sects in the Eastern Regions, and even some elders, arrived in Qingyang City in disbelief.
Today's Qingyang City can no longer live. The economy has developed like never before. Some people earn money in just half a year that they can't earn in their lifetime.
As the number one force in Qingyang Town, the Lin family also relied on Ye Feng's opening lecture to make a lot of money.
In this regard, Lin Dong, Lin Qingtan, Lin Langtian and others were eager to set up a living tablet for Ye Feng, and burn incense and worship Ye Feng every day.
"There is still half an hour left before the opening of the pulpit. We were also able to play for half an hour. Look, what do you think I'm here? Ye Feng was holding a tool in his hand.
"It's from the Yin and Yang Dao people again?" Lin Qingtan's face turned red.
"Well, he's got a talent for that. It's the latest product, so let's go in and try it out. Ye Feng held Lin Qingtan's hand and pulled her into the room.
At the foot of the Lin family's mountain.
People from all factions filled the surrounding mountains. More than 10 million people were attracted by the sermons. At the foot of the mountain, the black and oppressive, all are people.
"It's time. Why haven't you seen the beginning. ”
airplanes
A man just vomited like this.
Suddenly, there was a loud bang in the sky.
Colorful auspicious clouds appear in a circle of thousands of miles above Linjia Mountain.
"It's ...... Illusion? "A disciple from the Nine Heavens Taiqing Palace questioned the vision in the sky.
"Probably not. How much power does it take to cast such a big illusion. ”
There are more and more colorful auspicious clouds in the sky. From the clouds, a light bloomed.
The light shone on the stone statue that was thousands of meters high under the Lin Family Mountain. The stone statue is alive.
Behind the stone statue, ten beautiful light wheels appeared. In addition, there are also ten brilliant golden soul rings at the foot of the stone statue. It seems to come from the sound of eternity, like an ancient bell, and spreads to every corner of the surrounding area. The sound is shocking and respectful.
"The Tao is the way, the very way; The name is famous, and the name is not very famous. The beginning of the nameless heaven and earth, the mother of all things. Therefore, there is often no desire, in order to observe its wonder; There is often desire, in order to view its 徼 (jiào). These two have the same name and different names, and they are the same as the mysteries, the mysteries and the mysteries, and the doors of all the wonders. ”
"The world knows that beauty is beauty, and evil (è) has been; We all know that what is good is good, and what is not good is good. Therefore, there is no mutual birth, difficulty and ease are compatible, the length is comparative, the high and the low are inclined to each other, the sound and sound are harmonious (hè), and the front and back are followed. It is to do nothing for the saints, to teach without words, to do all things without resignation, to be born without having, to do without worry, and to live after success. 夫 (fú) is only to live, is not to go. ”
"Heaven and earth are unkind, and all things are used as dogs; The saints are unkind, and they use the people as dogs. Between heaven and earth, what is it? Void but unyielding, moving and getting more and more. 多言数 (shuò) is poor, it is better to keep the middle. ”
"Forever. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that exists outside. Isn't it selfless evil (yé)? Therefore, it can become its own selfishness. ”
"Good is like water. Water is good for all things without fighting, and it is evil for all people (wù), so it is several (jī) in the Tao. Dwelling in a good place, having a good heart, being kind and benevolent, being kind and believing, being good in governance, doing good things, and moving in good times. The husband is indisputable, so there is no especially. ”
"Too high, lower knows. Secondly, it is praised by relatives. Secondly, fear it. Secondly, insult it. Faith is not enough, there is unbelief. Leisurely and noble words. When the work is done, the people call me natural. ”
"There is a mixture of things (hùn), born from nature. Lonely, independent, and unchanging, she can be the mother of the world. I don't know its name, the word is called Dao, and the name of strong (qiǎng) is great. The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the king is big. There are four great domains, and the king is one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature. ”
"Often nameless, although Pu is small, there is no one in the world. If the prince can keep it, all things will be self-serving. Heaven and earth are united to drop nectar, and the people are evenly balanced. The beginning of the system is famous, the name is also known, and the husband will also know. Knowing that you can not die. For example, the road is in the world, and the valley is in the rivers and seas. ”
"The avenue is wide, and it can be left and right. All things are born without resignation, success is not famous, clothing and nourishment of all things without being the Lord, often without desire, can be named in the small; All things are returned to the Lord, but they can be called great. It is not self-sufficient in the end, so it can become great. ”
"The Tao is born, the virtue animal (xù) is the form, and the form of the object is the potential to become."
"The opposite, the movement of the Tao; The weak, the use of the Tao. Everything in the world is born from being, and some are born from nothing. ”
"Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, and they are impulsive and peaceful. ”
"The way of heaven is to make up for the deficiency when there is more than is lost. The way of man is not, the loss is not enough to give more than enough. ”
"Faith is not beautiful, good words are not believed; The good do not argue, and the debater is not good; 知 (zhì) 者不博, 博者不知 (zhì). The saint does not accumulate, but since he thinks that he is a man, he has more; and with others, the more you are. The way of heaven is beneficial but not harmful. The way of the saint is indisputable. ”
(End of chapter)