It's just that ideas are ideas, reality is reality, and if you want to be familiar with the technique, you have to keep practicing, and practicing will consume the aura in your body.

The aura consumption of several of these spells is not at all comparable to the Qingfeng Technique and the Giant Force Technique that he learned before, and taking the Spirit Shield Technique as an advantage, a successful performance will consume one-third of the aura in Li Qiao's body.

In general, the common way to quickly recover the spiritual power in the body is either to use a large number of spiritual stones, or to find a place with rich spiritual energy.

Li Qiao wants a spirit stone, only a low-grade spirit stone, and if he wants a place with strong spiritual energy, he can only think about it in his dreams.

After practicing the spell, the aura in the body can only be restored normally, which not only slows down the speed of practicing the spell, but also affects the normal cultivation speed.

Faced with this situation, Li Qiao chose to stop practicing as long as he could use these techniques normally once or twice, and after confirming that there was no problem.

It is impossible for any monk to practice a large number of spells in a short period of time.

For most low-level cultivators, familiarity with the technique depends on the tempering of the years. The usual practice is to choose one or two spells as the main method, and other spells as a supplement.

After discovering this problem, Li Qiao put a lot of energy into the jade slip that included sword control experience and a lot of skills.

I think very clearly, when I meet a monk who is stronger than myself, I can't beat it, so as long as I can defeat a monk who is almost the same as myself.

And a low-level monk like him, the number of spells he can send out and the mastery of it must not be very good, so the flying sword is an important means for a monk like him to pull apart a monk of the same level.

In the stone room, the tip of the close-range sword stood on the stone ground, while Li Qiao held the hilt of the close-range sword in one hand and kept his head and feet motionless, and it should be noted that the tip of the close-range sword was not inserted into the ground.

He was practicing sword control according to the requirements of the jade slip, and he could treat the sword in his hand as a part of his body in any state, and at this moment, the entire body and the close sword were in contact with the ground, only a small tip of the sword was in contact.

Feeling the sword and feeling everything around him, the stone room is like a closed world, and no wind or grass can escape Li Qiao's perception.

At this moment, he did not use his divine sense, and if he used his divine sense, his perception of the surroundings could be improved several steps in an instant, but he could not do so.

In the confrontation between immortal cultivators, there is no doubt about the importance of divine consciousness, but when the confrontation occurs, divine consciousness is also clashing, if divine consciousness has the upper hand, it is fine, if not, it is like the world watched by divine consciousness is constantly torn apart.

To put it more seriously, the divine consciousness perceives a fragmented world, and the normal outside world cannot grasp it at all.

There are hundreds of postures perceived by this kind of practice on the jade slip, and it is required to choose a posture to practice every day, and the time cannot be less than one hour.

At this moment, Li Qiao's practice of this sword posture looks simple, but it is very difficult to practice, because the monk is required not to use the divine sense assistance, and he must remain motionless for an hour before it can be counted.

The really difficult thing is this motionlessness, if there is no such requirement, many monks can do sword stands, but they are all dynamic sword handstands.

If you don't master the sword weapon in your hand and yourself to a certain extent, you can't do it like a dead thing for an hour.

Li Qiao couldn't do it at all at first, and at first he still relied on the assistance of his divine sense, and then he slowly succeeded by reducing his reliance on his divine consciousness little by little.

After maintaining the sword posture for an hour, he did not stop directly, but maintained this posture while practicing the flying sword control with his divine sense.

Li Qiao relied on the control skills in the jade slip, combined with his own reality, to create his own flying sword practice method.

After the flying sword flew out of the storage bag, it came straight to Li Qiao himself, and then he saw the flying sword sticking to Li Qiao's body like a swimming dragon and swimming, he maintained the posture of standing the sword, and the flying sword became faster and faster, until finally he couldn't see his figure clearly.

This process is very dangerous, a control negligence, the flying sword runs a little wrong, and the end is either the head is in a different place or the body is cut off quickly.

Li Qiao was just an ordinary little monk, he didn't have a single protective weapon, and the flying sword cut him like chopping vegetables and melons.

When he did this at the beginning, he was afraid that there would be a mistake, and Li Qiao's speed of controlling the flying sword was very slow, and it took more than a year of practice to reach the current level.

The reason why I practiced like this was not because I didn't know whether I was alive or dead, but because I saw that there was such a sentence in the fragmentary information of Yu Jian: Sword cultivation can better understand and break through in the constant challenges of life and death.

Li Qiao is self-aware, and with his current strength, he went out to challenge life and death, and it is estimated that there is only death and no life, so he came up with such a way of practicing swords.

More than a year has passed since the selection of the Exercise Jade Jane, and Li Qiao has been slow to improve his cultivation because of his practice of magic, and he is still a fourth-level Qi cultivator.

But speed cultivation is speed cultivation, and now he is less than twenty years old, and he is practicing qi at the fourth level, while many family cultivators are basically still hovering at the second level of qi cultivation at his age.

"It's time to go out again!" After the practice, Li Qiao muttered to himself.

After more than a year, I have practiced everything that should be practiced, and I continue to practice, the time is long, the improvement is slow, and there is no need.

If you want to improve your strength quickly, you need resources in exchange for pills, and in addition, you have to build a foundation for yourself.

No matter what others say, he needs to know how a normal monk builds a foundation, and where his own quick cultivation is, so that he can have a chance to find hope for foundation building.

And if you want to get the foundation building method, you need to exchange a lot of resources and family in exchange, and if the foundation building is successful, if you want to build the foundation period, you also need a lot of resources in exchange, although as long as you successfully build the foundation, you can also choose other ways, but the resources of cultivating immortals are indispensable in any case.

The foundation building method is the method for the monks in the Qi training period to suddenly come to the foundation building, and the foundation building period exercise method is the practice of the foundation building monks to ensure that there is hope for the formation of Dan.

In the scattered cultivation groups of the Great World of Cultivating Immortals, the Foundation Building Method is often confused with the Foundation Building Period Exercises, because there are some sects or families that will always circulate special exercises that can allow monks to continue to cultivate as if they were promoted to Foundation Building Cultivators.

Even the strength is not weaker than that of ordinary foundation building monks, but it is difficult to have any hope of advancing to the Jindan stage.

This is one of the reasons why some cultivators in the immortal cultivation world who think they are the pinnacle of foundation building have been unable to achieve the golden pill for a long time.

To use an analogy, the foundation building method and the foundation building method, one is cooking and the other is eating, which are two different things, not one thing.

And if you do these two things as one thing, either you don't have a good meal, but you can eat but you will have problems eating, or you don't cook at all, and your cultivation is like a castle in the air, and you can't go up when you reach a certain level.