The exercises and spells of the different levels of monks in the family are stored separately, and the Jindan period monks are placed in the extreme depths of the ground, and to get there, they also have to go through several teleportations, because they still have some attainments in the formation, so they have some judgments on the final teleportation position.

For this situation, Li Qiao thought about it and thought it was normal, after all, this is the main family, which is different from the ordinary collateral family, and it is always good to take some precautions, otherwise once a dangerous situation occurs, it will be easy to cause serious losses.

And the teleportation array is not a state of direct teleportation, when you need to use it, you have to wait for a while, this kind of structure in the extreme depths of the ground, and the situation of cutting off the teleportation array normally, even if the great monk of the Tribulation Period attacks, it can leave a certain amount of time to deal with.

The underground space where the Jindan period gong spell is placed is the size of fifty zhang square circle, three zhang high, and most of the traces of the formation operation are all around and around the upper and lower sides, and at the entrance of the teleportation, there is also a Jindan monk who came with Li Qiao, who is responsible for temporarily unsealing the magic method chosen by Li Qiao.

The jade slip here can only see the general content and introduction at the front, only after the monk decides to choose a certain magic method, he will use a special magic weapon to temporarily unseal, and the monk quickly checks the content, and this kind of open jade slip can only be viewed once, once the divine consciousness exits, if you want to view it again, you need to use the magic weapon to unseal it twice.

And before leaving, all jade slips and jade slips must be put back in place before they can teleport away normally.

Because it is to use a magic weapon to open the seal of the jade slip, so the accompanying monks can't see the contents, and the magic weapon opens a total of several times the jade slip is also recorded, and the accompanying monks need to record the name of the jade slip and the number of times they are opened.

After Li Qiao came here, under the pupil technique, the easiest thing to notice was the formation running around, the operation of the formation was very complicated, in addition to seeing the function of the regular formation, he also found the function of blocking the space, which was the area he hadn't set foot in much.

Although I was interested in the complex formations here, I just took a general look and focused on the choice of Yu Jian, after all, this is the main purpose of coming here.

There are a total of 3,000 different types and functions of the exercises, which are placed in different categories.

There are only three thousand, not that the family only has these, but these are selected from the many Jindan period exercises.

Some of them are too ancient, or they are not very powerful, or they are not suitable for the cultivation of the current immortal cultivation realm, they will be sealed, and the same type or similar exercises will be selected among the best, otherwise there are too many exercises, and they are too all-encompassing, and it is easy to cause the strength of the family Jindan monks to be uneven.

First of all, he selected the five martial arts and spells he had learned before, and then took them to the Jindan monk who accompanied him to unseal them, after all, when he was taught, it was only transmitted orally, in order to make himself feel at ease, Li Qiao checked it again here, and after confirming that there was no problem, he was relieved.

In fact, among the five kinds of exercises and spells obtained before, in addition to "Jin Danyi" and "Shen Yin Technique", the remaining one exercise "Xuan Tu Li", as well as the corresponding two earth attribute spells, are basically useless to Li Qiao.

The Jindan period is a relatively special realm, while cultivating the soul, you can also cultivate the corresponding attribute power, the attribute power is divided into five elements and non-five elements, the five elements are common gold, wood, water, fire, earth, and not the five elements are more, in addition to the more common wind, cold, sharp, solid, thunder, etc., there are many uncommon.

Because the Five Elements attribute is relatively easy to cultivate, and there are many exercises and spells inherited in this regard, it is the first choice of most Jindan monks.

But for Li Qiao, who chose to become a fighting monk, it was indeed a little inappropriate for the earth attribute to focus on defense, although the earth escape technique could increase a certain survivability, but with the spirit of annihilation, he could completely ignore this.

Exercises are fundamental, the key to cultivation and promotion, and magic is a means, a fighting technique, Li Qiao wants to choose the one that suits him best.

Because it has taken ten days to understand a lot of knowledge that Jindan stage monks know, as long as you choose the major category first, you don't need to read all the three thousand exercises, and you can generally choose from hundreds of exercises.

First of all

The closer the heart is to the monk's character, the more the power of the exercise can be exerted.

The release of the mind is generally suitable for monks who act recklessly and do not deliberately suppress their actions and thoughts. The introverted mind has no requirements, and can even improve the monk's mind to a certain extent, such as making some monks who like to act unscrupulously more cautious and low-key.

Li Qiao chose to release the heart genus, not because the introverted heart was bad, but because Li Qiao had an uncertain guess in the Jindan knowledge he saw: choosing the exercises of the introverted heart genus, the cultivation during the transformation period may be more difficult, but it is not absolute.

This sentence appears because some monks have made statistics on the exercises of some monks in the Transformation Period, and the reason why it is not very confirmed is because there are not many monks in the Transformation Period who participate in the statistics, and they do not have much reference.

If the average Jindan monk sees this sentence, he may not care, after all, the Jindan period is still far away from the transformation period, and it is not absolute, but Li Qiao saw that this was not a big possibility, and he also wanted to avoid it, and the special kind of exercise he learned "One Piercing the World" was to release the heart, although he wanted to go to a higher realm of cultivating immortals, but he also didn't want to become the kind of monk who only cultivated in his eyes.

After the selection of the heart, there is also the choice of orthodox exercises and new compilation exercises.

The so-called orthodox exercises are normal exercises that have been verified by countless generations of monks in the family, and the advantage is that there will be no problems, while the newly compiled exercises are exercises created by the family within 30,000 years.

There are a large number of exercise records in the family, and some family primordial infants and even god-transforming cultivators sometimes look through these records, and it is inevitable that there will be some flashes of inspiration, such as partially changing an ancient exercise, or refining and merging some similar exercises, etc.

If this is the case, it is not enough to allow the family Jindan cultivator to directly choose to cultivate, but after hundreds or thousands of years of cultivation verification, it is determined that there is no problem, and there are great advantages, and then he will enter the family's new compilation method.

Li Qiao also became a Jindan monk to know that his alternative way of advancing to Jindan would not be normally included in the monks who needed to be promoted to Jindan, and this kind of alternative perception was too much, and it was easy to cause wrong concepts to promoted monks, so it was included in other places, that is, it might be used as a reference when the new exercises were compiled, so he didn't find anything to learn from at that time.

If he had known this, he could have learned from it, but if he really learned from it and changed some places, he didn't know if he could still advance to Jindan smoothly like this.

The operation of this new compilation method is more common among some immortal cultivation families and sects.

The advantages of the new compilation of exercises generally have the obvious characteristics of relatively fast cultivation, or greater power, the world of cultivating immortals is always in constant change, and there will always be more excellent exercises, and there are not a few monks who have been achieved by this new method in the history of cultivating immortals, but under the huge number of people who practice the new method, it is nothing.

In addition to the advantages, the disadvantages are also very obvious, although these exercises have been verified, they generally have no impact on the realms of Yuan Infant and Transformation God in the future, but after all, they are not the orthodox exercises that determine the existence of the transitional tribulation period, and there will be any problems after cultivating to a higher realm, such as affecting the promotion of the tribulation or something, no one can guarantee it.

If you don't think too far, not only will it have no impact in the Yuan Infant Period and the Transformation Period, but it will invisibly have a little more hope of promotion.

Faced with this choice, Li Qiao chose the orthodox exercises.

Because it is not only the exercises of the Jindan period that are chosen now, any kind of exercise is the one that appears as a monk of the transitional tribulation period, and it will become an orthodox exercise after it is verified that there is no problem.

Now what orthodox exercises are chosen in the Jindan period, what is practiced in the Yuan Infant period is also the Yuan Infant chapter corresponding to this exercise, and there will be the Transformation of God chapter in the future, and even the final tribulation chapter. However, if you choose to make a new compilation, it is very likely that there will be no corresponding exercises in a certain realm in the future, and you need to improve it yourself.

I took two new exercises at random and looked at them, Li Qiao didn't see where the latest chapter of the exercises was recorded, and if you think about it, you can know that for the sake of the new exercises

It is impossible to expose this situation.

Instead of gambling on opportunities, Li Qiao prefers to be safe, he doesn't set goals for himself, such as going to the Yuanying realm, etc., he just wants to try his best to go further, he can fall in the next step, but he will never set his goal in the next step.

Li Qiao knew that some people set their goals in the Yuanying realm first, and when they tried their best to achieve it, they would set another goal, but he didn't want to do this, it was easier and harder to go.

After determining these two major choices, and then divide the exercises according to the attributes, there are relatively few exercises to choose, and look at the exercises at the same time as the corresponding attribute techniques.

Because he chose a fighting monk, there was no limit to the number of spells he could see, so in addition to the exercises he wanted to choose, Li Qiao would also pick and check the other spells and spells.

After all, after becoming a fighting monk, you will inevitably face a fight, and knowing more about the situation of other attribute exercises is also conducive to dealing with the fight.

In fact, in Li Qiao's ten days of studying Jindan knowledge, seven days were spent watching the images of the Lingering Stone, and the content of the images was the pictures of Jindan monks fighting each other, for ordinary Jindan monks, these were enough, but for Li Qiao, they were not enough.

After all, it's just some images, not actual combat, and some details are easy to ignore, so when he checks the exercises, he will take a second look.

Looking at it, Li Qiao found some spells that could only be admired for the time being, and he could practice it, but he couldn't use it.

For example, a certain swordsmanship can make a flying sword very huge, the attack power is amazing, and it can also make a flying sword transform into multiple sword shadows, and all of them have the ability to attack.

It's not a requirement for monks, but a requirement for a flying sword, at least a Lingbao-level flying sword can be used, not to mention that Lingbao is an existence above the magic weapon, it is difficult to obtain, and the general Lingbao is at least a magic weapon that can only be used during the transformation period.

The difficulty of creating a spirit treasure that can be used during the transformation period is not the same as a spirit treasure that can be used during the Jindan period, don't look at the fact that the latter can exert a spirit treasure with little power, but the difficulty of refining is higher, so the spirit treasure that can be used during the Jindan period is extremely rare in the immortal cultivation world.

Although it can't be used, it doesn't affect the ability to record this spell in my heart.

As a result, ten hours passed before I knew it, until the accompanying monk Jindan said, "Today's time has come." After that, Li Qiao realized that he was leaving temporarily.

It's not like you can stay here indefinitely, otherwise it's hard to find out what someone is doing here for a long time, so the Jindan monks who usually accompany you will only stay here for ten hours, and when the time comes, the monks who check the exercises will also leave.

As for what to do if you don't finish the election, next time you will change to accompany the monk to continue to come, there are a total of three Jindan monks in this place to take turns, and after a long time, change three more Jindan.

The people in charge of this kind of thing are all the Jindan monks of the family, and this kind of new Jindan checking the exercises does not happen very often, so it has no impact on these Jindan monks, but if there is a fighting monk like Li Qiao, it will inevitably be busy for a few days, and the same is true for the previous fighting monks.

And when leaving, although it was also through the teleportation array, it was not the path from which it came, and it also passed through a special place on the way.

There is a special divine soul type magic method here waiting for Li Qiao to learn, and this method belongs to the secret technique, and only when he reaches the Jindan stage realm can he start cultivating, and from then on he has a certain ability to prevent and deal with methods such as soul searching.

In a small stone room, Li Qiao was asked to practice a secret technique called "Shen San".

This secret technique has only two functions, one is to deal with soul searching, and the other is to make the monk who cultivates the secret art directly die when he is forced to search for souls, so as to prevent the memories in the sea of consciousness from being snooped on.

Although this secret technique is powerful, it is not without shortcomings, the secret technique cannot run autonomously, if the monk falls into a coma, this secret technique is likely to fail, but before the coma, it is also possible to directly let the secret technique run independently, so that although the memory in the mind is safe, but it has a certain danger, if the coma is too long, the continuous operation of the secret technique may directly let the monk die.

This secret technique is not difficult, it took less than two hours, Li Qiao completed the cultivation, and then came another soul oath, promising not to pass on the exercises to monks outside the family before leaving normally.

The family's caution about the Jindan period exercises can be seen from this.