Chapter 333: The Four Mahayana Periods

"The number of spiritual demons is very critical to the success of promotion, don't be promoted after you cultivate to the consummation of the body, and wait until my cultivation is stable, and then replenish the spiritual demons when they come back."

After the promotion is successful, to improve the mana in the body, Li Qiao deliberately explained this before starting.

His spiritual evil can be replenished at any time, and the spiritual evil in his body must be full, and for the three girls, it is guaranteed that there are some.

Although the girls must understand this, rather than waiting for the other party to speak, Li Qiao is more willing to take the initiative to mention that at such a critical moment as advancing to the Mahayana, of course, the more secure the better.

At this time, Li Qiao's sense of everything in this world is clearer, if you compare it, before advancing to the Mahayana, it is like being in clear water, although it feels very good, it is just getting used to it, at this moment, it is like detaching from the water, it feels like changing the world, this is all the wonders brought by the transformation of the original god into a true spirit.

There is no spiritual evil left in the body, and there is some discomfort, but it is also necessary to cultivate steadily, and ensure that there is some Mahayana combat power to collect spiritual evil.

On the surface, the monks of the Mahayana period have only increased their mana a little and their strength has become stronger, and on the surface, there is no obvious improvement compared to the merger period.

But things don't look at it that way, and many times, when the quantitative change reaches a certain level, it will cause the qualitative change.

It is also a low-grade magic weapon, which is used during the Qi cultivation period and the Yuan Infant stage, and the power of the explosion is completely different, and the same is true for the spirit treasure used by high-level monks.

Immortal cultivators are all high in attack and weak in defense, and the power of the spiritual treasure infused by the mana of the Mahayana monk just breaks through the defensive limit of the ordinary high-level monk's low-grade spiritual treasure.

Under normal circumstances, the Mahayana monks use the lower grade spirit treasure to attack the god transformation and return to the void monk who use the lower grade spirit treasure defense, as long as it hits, it is basically a one-hit killing situation. In the face of the combined monk who has a low-grade spiritual treasure, depending on the difference in cultivation between the two sides, maybe one blow, maybe two blows, but even if it is only one blow, the combined monk is definitely the end of serious injury.

Although the defense power of the Mahayana period could not withstand the repeated attacks of the lower grade spirit treasure, compared to the monks under the realm of the Mahayana period, it almost reached the level of crushing. Not only is there a gap in magic weapons, but also the magic, reaction speed, and movement speed are all dominant, and if you want to besiege the Mahayana period, a few combined monks are simply not enough.

At least ten or more high-level monks, including at least four monks in the integration period, and all of them have spiritual treasures, so that there is hope of besieging and killing the monks of the Mahayana period.

Of course, this is in the case that all monks use low-grade spirit treasures by default, and the vast majority of high-level monks in the immortal cultivation world use low-grade spirit treasures.

This is also the real reason why there are large spiritual veins in the existence of Mahayana monks, and there is basically no return to the void consummation to dare to attack, a few return to the void consummation to resist a few blows have the possibility of besieging and killing the combined monks, but for the Mahayana monks, how to besiege and kill if they can't withstand a single blow? Unless you take your life to fill it, but it is just a general loose sand, those who go up first are bound to die, and you can't see a little hope for more than a dozen people who don't die, who will go?

Half a year later, Li Qiaoxiu was stable, the mana in his body was completely replenished, and through teleportation, he left the family and came to the edge of the boundless sea again.

This kind of thing had been done many times, so there was no hesitation, and after discovering nothing after passing the perception that extended to 300,000 li after advancing to the Mahayana period, he directly besieged and killed the sea beasts on the edge of the boundlessness.

The Lingbao Flying Sword became very huge in the air, and as soon as it swiped through the sea water through perception, many sea beasts were killed in an instant, and when the blood of these dead sea beasts spread, countless sea beasts would gather here waiting for Li Qiao to hunt.

With the improvement of strength, the range of absorbing ice spirits has also increased a little, and when the sea beast dies, there will be ice spirits that will be absorbed by Li Qiao, but in the next moment, before absorbing ice spirits, Li Qiao saw some almost undetectable black matter floating towards him, seeing this abnormal situation, although he had some thoughts in his heart, he still chose a flash and left this area.

Is this ice spirit visible?

The waters of the Infinite Sea have a strong effect of shielding the divine sense, and it is not very certain whether the black substance is the manifestation of the dead sea beast or the means of some special sea beast.

In the next instant, Li Qiao teleported and appeared in front of a relatively common demon beast on the Immortal Cultivation Continent, and then killed it directly.

And this time, he clearly saw that there was a faint black substance flying out of the body of the dead demon beast, this time, Li Qiao did not dodge, and when this black substance entered the body, he was very sure that this was the ice spirit he had been absorbing, and after condensing to a certain extent, it was the spirit evil he used.

Before, absorbing ice spirit had always been invisible, and if there was any obvious change in Li Qiao, it was that he had been promoted to the Mahayana period. Through the subtle observation just now, it was found that these ice spirits were very subtle existences, and if it weren't for Li Qiao's possession of true spirits, he wouldn't have been able to see this rare and weak substance to a certain extent.

After that, he made another attempt to kill the demon beast in a farther place, because without him absorbing it nearby, the appearance of the ice spirit was not obvious, but it slowly drifted away on the body surface of the dead demon beast, and if you didn't pay attention, you couldn't observe it at all, and the process of the ice spirit naturally dissipating was much slower than the time he absorbed.

At this point, Li Qiao can basically confirm one thing, that is, the silk coldness that he named Bingluo before is the spirit demon recorded in the immortal cultivation world.

It is precisely because only the Mahayana period and the tribulation period with true spirits can detect the existence of spiritual evil, so there is a saying of spiritual evil in the immortal cultivation world, but ordinary monks, including some high-level monks, cannot find it at all.

"In that case, why don't you see a cultivator in the Immortal Cultivation Realm who uses the Spirit Demon to cultivate?" After such an idea appeared in his heart, Li Qiao made some more attempts.

First of all, he didn't use his natural ability to absorb the spirit evil, and tried to use other methods to collect and absorb the spirit evil, but all of them failed, so he came to the conclusion that even if he could see the existence of the spirit evil, it would be difficult to absorb it.

Of course, with the wisdom of immortal cultivators, this difficulty is just a matter of consuming some more time, and it is not a big problem, if you spend more time, you will still be somewhat sure.

Then Li Qiao ran the collected spirit evil in his own body, and found that the spirit evil could circulate normally in other places in the body, even the Yuan Infant, but the newly formed true spirit was very repulsive to it.

Once the spirits gather outside the true spirit, it will have a very bad effect on the true spirit, like a sober person who puts an impermeable black cloth on his head, and as the spirits gather more and more, this discomfort becomes stronger and stronger.

Gradually let the spiritual evil in the body return to normal operation, and the discomfort of the true spirit gradually returned to normal.

This made Li Qiao suddenly understand why no one in the immortal cultivation world used the spirit evil to cultivate, those who could use the spirit evil could not find the spiritual evil, and those who could find the spiritual evil could not use the spiritual evil, the most important thing was not that the spiritual evil was difficult to collect, but that the spiritual evil was very scattered, and it was necessary to kill a large number of living beings to collect some, and if there was no way to condense the spiritual evil to the extent that he used it, it was just the level of the ice spirit, which was basically useless.

For example, he himself, think about how many living beings he has slaughtered by using the Spirit Demon to cultivate so far! If it is not possible to absorb it directly, but to change to a more troublesome way of collecting, who can do it in an ordinary monk? It may be that even if a monk discovers some of the effects of the Spiritual Evil, he will not be able to continue, and for the Great Monk of the Tribulation Period, if he has not been able to discover that this kind of thing is useful to him, it is impossible to spend time on it.

There is also the reputation of the spirit demon in the immortal cultivation world is not good, you must know that in the era when there is no spirit evil, although the immortal cultivator has a difficult heir, but there is still a possibility of descendants, and when the spirit evil appears, it will be completely gone, it is estimated that many monks are eager to clean up the spirit evil in their bodies, how can they be willing to absorb it?

For example, a Mahayana monk, if there is no spiritual influence, can have a longevity.

Thinking that many of the top forces in the Immortal Cultivation Realm have the ability to use elixirs to allow monks to maintain their succession when their cultivation is not high, Li Qiao understood: "In fact, there have always been people in the Immortal Cultivation Realm who are studying the Spirit Evil, but most of them are to reduce the influence, not how to use it to cultivate. ”

There must have been many monks who tried to cultivate, but they all failed. Not to mention that ordinary monks can't think of the crazy idea of letting low-level monks cooperate with spirit ghosts to survive under the true spirit tribulation, even if they think of it, it is difficult to replicate it.

"It all came from that time when I escaped death." While thinking like this in his heart, Li Qiao also basically figured things out, the name Lingsha was not a mistake, it was indeed the same thing.

Knowing this, there is not much hope for whether the spiritual evil will play a huge role again in cultivation in the future, after all, if it is useful, it will be discovered a long time ago.

As for why no one in the Immortal Cultivation Realm has discovered that the Spirit Demon can increase the number of teleportations, it can only be said that no one dares to use his Yuan Infant to make such a crazy attempt, once he would not have been forced to a desperate situation, and if it wasn't for the kind of purified Spirit Demon, it was just an attempt by the Ice Spirit that normally existed in the Immortal Cultivation Realm, and it was doomed to fail.

After that, I didn't want to think about it, and started collecting the spirit spirits normally, and when the collection was complete, I returned to the family.

After returning to the family, he found that Li Yueying had cultivated to the consummation of the body first, directly transmitted the spiritual evil, and then began to be promoted.

Just like Li Qiao guessed, there was no problem with Li Yueying's promotion, because this situation had been expected, and the success of this promotion was not immediately communicated to the family.

The appearance of a Mahayana monk in the family is a surprise, and if there are four in a row in a short period of time, it is a fright.

As long as they have some understanding of the situation in the Immortal Cultivation Realm, the family cultivators who heard the news would rather believe that there was a problem with their own high-level cultivators' cultivation and start talking nonsense, rather than believe that there were four Mahayana cultivators in a short period of time.

If all the family monks accepted the idea of having four Mahayana monks, the situation could be even worse, because it meant that there was a convenient way of cultivating, and who wouldn't want to have it?

The probability of two people successfully advancing to the Mahayana period in a row is already very high, especially since they already know that Li Qiao and others have different cultivation methods, after Li Yueying was successfully promoted, even the two monks who were promoted in the normal way had an idea, and took the initiative to ask about the situation, after all, the promotion must occupy the spiritual vein alone, as long as Li Yueying still appears, this matter cannot be hidden.

"This cultivation method seems to have a huge advantage when advancing to the Mahayana stage, but it is difficult to replicate." To this, Li Qiao replied like this. In fact, I have said similar things before, and the other party has long understood that the normal promotion combination has been distinguished from each other, but in the face of such an easy promotion to the Mahayana period, it is inevitable that I want to know more.

In fact, as long as you think about it more, you can understand that if it is easy, the situation of the family in the immortal cultivation world, of course, is that the more Mahayana monks, the better, and there is no need to guard against the two of them at all. Just like when the family can have two more combined cultivators to cultivate, they don't hesitate to let the two cultivate.

Li Qiao didn't have too much to worry about this, not to mention that it was unlikely that something would happen, but someone had something in their hearts, and they were helpless in the face of the huge gap in strength.

After Li Yueying's success, Li Qiao went to collect the spirit evil again, and then Ji Qianyan and Li Yingzi were unsurprisingly successfully promoted to the Mahayana period.

In the entire Li family, except for the two Merge Stage monks, no family monk knew that he already had four Mahayana stage monks.

It will not be concealed forever, in a few years, Li Yueying will properly say that the promotion to the Mahayana period is successful, and then it will be decided depending on the situation.

……

Li Lianxing's longevity is getting less and less, and for this kind of monk who is about to die a natural death at the end of his longevity, the Xiuxian family will basically respect the last wish of this kind of monk.

After arranging some things for the junior monks, Li Lianxing made a request to meet his own Mahayana monks.

Come or not, it depends on Li Qiao, and he came after knowing the news.

"The Mahayana period is really the Mahayana period, and the family has a Mahayana period, and I will die without regrets." Li Lianxing's originally somewhat dead expression gradually became vivid after seeing Li Qiao.

"There will be no fakes in the news of the family."

"I know, but I'm afraid it's a hallucination before I die."

"You can also contribute to the emergence of Mahayana monks in the family!" This sentence was Li Qiao's true thoughts, if it weren't for the fact that there was such a refiner in the family at that time, even if he collected enough spirit treasure materials, he would not be able to possess the spirit treasure, and it would be even more difficult to move forward in the future.

"There are often refiners like me, but only one of the families who can cultivate to the Mahayana stage in 100,000 years will produce one, you are good enough."

After the two chatted about the past some more, Li Qiao asked, "What other wishes do you have to fulfill?" ”

Li Lianxing understood what the other party meant, but he just shook his head, said no, and then asked again: "If I don't look for you, will you come?" ”

"No, it won't."

"Why?"

"I don't like this kind of parting scene."

"I've lived a very happy life in this life, I've surpassed too many cultivators in the immortal cultivation world, I've experienced everything, and I'm about to die. So it's not sadness, it's the consummation of my practice! ”

……

After Li Lianxing and Li Qiao met, they met several monks one after another, and ten days later, his spirit body dissolved itself and dissipated in the world of cultivating immortals!

He chose to go on his own, rather than end up trying to stay.

Thanks to raul06 for the 1500 high-grade spirit stones.

(End of chapter)