"It's not abnormal. He was in a very bad mood that day, and he talked to me a lot drunken along the way. At first, I thought he was in love with that place and missed his parents. In fact, he's been talking about his brother all the way." Zhang Pei said.

"Think about it, what he said that day, and say everything you can think of." Ma Hongwen said.

After a moment of reminiscence, Zhang Pei continued: "What he said was messy, but judging from what he said, he not only respected his brother, but even blindly worshipped him."

"Wang Yuange's brother is called Wang Qianshan. According to the information we have, Wang Qianshan abandoned his wife and children in 2001 and eloped with a female netizen, and has not appeared until now. Such a person, Wang Yuan'e admires very much?" Ma Hongwen interjected.

Zhang Pei shook his head like a rattle and said:

"Many people have infinite tolerance for their families. This kind of bad behavior in the eyes of others is innocuous in the eyes of Wang Yuange. What's more, Wang Yuange's admiration for Wang Qianshan should have been established when he was very young, and it can be said to be deep-rooted, even to the point where he puts his brother first in everything."

"Therefore, Wang Qianshan's behavior of abandoning his wife and children did not affect Wang Yuange's worship of his brother in the slightest. He even blamed this result on his sister-in-law not being good enough, not doing well enough, and not worthy of his brother."

"But he values his nieces and nephews. In his eyes, his nephews and nieces and him are a family, their family's bloodline, and his sister-in-law is an outsider."

"What's so different about Wang Qianshan that makes Wang Yuan'e worship him almost blind?" Ma Hongwen asked.

"Wang Qianshan has a congenital disability, his left leg has been underdeveloped since he was a child, and he limps when he walks, making his life inconvenient. Their parents were too busy with their own Chinese medicine clinic to take care of Wang Qianshan. Therefore, Wang Qianshan's daily life when he was a child was almost always taken care of by Wang Yuange."

"It is precisely because of this that Wang Yuan'e has a deeper understanding of Wang Qianshan's excellence."

"Wang Qianshan studied Chinese medicine by himself, studied Zhou Yi by himself, and had a very unique view of Zhou Yi, and even had many followers at that time, and even the professors of the Faculty of Arts of Yancheng University regarded him as a guest."

"I also know a little bit about "Zhou Yi". At that time, when Wang Yuange talked about this, I thought he was drinking too much and bragging, so I casually asked him a few words, but I didn't expect him to say anything, but he quoted scriptures and classics, and his answer was to the point, very in-depth. His knowledge and understanding of "Zhou Yi" should come from Wang Qianshan. It can be seen from this that his description of Wang Qianshan should not be exaggerated."

Ma Hongwen couldn't help but ask, "What did you ask him?"

Soon, he regretted that he was talking too much.

Zhang Pei perked up and said endlessly:

"I casually asked him what Zhou Yi was for. If he said that "Zhou Yi" was used for divination, then there was nothing to say to him."

"He said that Zhou Yi is the ancient Chinese theory of relativity or quantum mechanics. After modern people have mastered the theory of relativity and quantum mechanics, they can predict the future trends of the universe and celestial bodies based on the existing data and information."

"In the eyes of the ancients, Zhou Yi also had the same effect. "Zhou Yi" is not only a hexagram system, but also a mature philosophical thinking system and formula, containing the cognition of the universe, the world, and society, and the universal causal laws established by the ancients through association under the condition of extremely limited information, so they think that they can use it to predict the future and good fortune."

"As for this law of cause and effect established through association, that is, whether the prediction of the future and good luck and evil made by the ancients using the "Zhou Yi" is objective or idealistic imagination, whether it is accurate and credible, then the benevolent and the wise will see the wise."

"Look at it another way. Zhou Yi and modern science are essentially the same in origin, and they are both produced for the purpose of discovering and mastering the laws of cause and effect that can explain the operation of the universe and the world."

"The difference is that Zhou Yi is a philosophical attempt to explain the laws of the universe and the world, and even includes the exploration of human society and individual life, while modern

Science is explained in terms of fine, verifiable matter."

"I asked again, why do they say that 'Zhou Yi' is the source of Chinese culture?"

He hiccuped while smiling and said that from the perspective of time, "Zhou Yi" was written very early, and it can be said to have taken the lead in that era of extremely limited knowledge and information. If the Theory of Relativity and Quantum Mechanics appeared in that era, whether Zhou Yi could still become the source of Chinese culture is another matter."

"More importantly, it was written by King Wen of Zhou, which can be described as an authoritative work, and it is very likely to be the official textbook used by the social elites and intellectuals of that era to study. In this way, Zhou Yi is likely to be the mainstream culture of early Chinese society."

"There's no doubt that the early mainstream culture had an impact on the later culture. It's like a person's habits and personality traits formed in the early days, no matter how they change later, they cannot be completely separated from his early days."

"From the point of view of inheritance. Because of its precedence, "Zhou Yi" is the source of the avenue of "the head of the group of classics", and all schools of thought, including Laozi, Confucius, Zhuangzi, Mencius, and foreign Buddhist cultures, all draw nourishment from it, talking about astronomy, geography, and personnel in the middle, all-encompassing, all-encompassing, Yidao is vast, clean and subtle."

"There is no doubt that the Hundred Schools of Thought and Buddhism, on the basis of the influence of the Zhou Yi, can even be said to be different understandings and inheritance of the Zhou Yi, and then derived many schools and branches in their respective fields, and then constituted a colorful Chinese culture. The splendid culture of Chinese culture also came into being."

"From a concrete point of view. The thinking system contained in "Zhou Yi" has a very deep impact on the thinking and thinking of later generations. One of the most fundamental ideas in "Zhou Yi" is the "crisis consciousness, or 'crisis consciousness,'" which runs through the history, society and individuals of the Chinese for thousands of years."

"For example, in "Yi Chuan: The Resignation", it is said that those who write "Yi" are in trouble? It means that the person who wrote "Zhou Yi" probably has a strong sense of distress and crisis."

"In addition to this sentence, another sentence is more direct: 'The son said: Those who are in danger, those who are in their places; The dead are also the ones who survive; Those who are in turmoil will also be governed by them."

"Meaning: Confucius said, 'Those who are in danger are those who are safe and stable on the surface; Those who perish are monarchs who think they will last a long time; Those who have turmoil are countries that think they are well governed. The core meaning is to say, don't ignore the potential crisis because of today's stability."

"This is the 'consciousness of distress' that the ancients saw from the "Zhou Yi". Judging from the content of Zhou Yi, hexagrams that embody the idea of 'being prepared for danger in times of peace) also abound."

"For example, the thirty-seventh family hexagram ninety-three, that is, the third yang yao's epithet: family snorting, repentance, auspiciousness; The woman laughed and died. It means that if the family is more solemn and strict, nervous, and ready to deal with changes at any time, they can eventually turn evil into good fortune; If the wife and children are all giggling and relaxed, it is likely that a catastrophe will befall you."

"Of course, this sentence is more difficult to understand now, but it is easy to understand during the Shang and Zhou dynasties. During the Shang and Zhou dynasties, the level of human productivity was extremely low, and a wild beast, a cold, and a wild man that suddenly appeared were all likely to cause the whole family to suffer. So, if a family wanted to survive in peace, it had to 'mush' all day."

"The ninth day of the thirty-fifth Jin hexagram, that is, the first yang yao's epithetology: Zhongyun, repentance. Meaning, the more satisfied the crowd is, the more dangerous you are. If this sentence is put aside today, it will be called a killing."

Speaking of this, Zhang Pei paused, and Fang continued: "Wang Yuan'e laughed and said this remark at the time, and I didn't think about it at the time. Thinking about it now, it is very likely that this remark reminded him of his own situation and made him feel relatable."

When Ma Hongwen heard this, he was quite touched, and for a while he forgot to stop Zhang Pei's tirade.

"All the sons are right

'The inheritance of thinking and thinking about danger in times of peace can be seen everywhere.'"

Zhang Pei did not have the slightest consciousness of getting back to business, and continued:

"Lao Tzu said that if you cook small foods in governing a big country, what you emphasize is that you must be like stewing fish over a small fire, unhurried and cautious; Confucius said that if people have no long-term concerns, they must have near-term worries; Mencius said, born in sorrow, die in peace; Sun Tzu said that although the world is peaceful, forgetting the war will be dangerous; Buddhism says that the world is empty and suffering, and all actions are impermanent; There are also Mozi's Seven Trillion Dead Country and Han Feizi's "Death Campaign", all of which embody the idea of 'being prepared for danger in times of peace.'

"Up to now, Chinese people pay attention to savings, real estate, and pension, which is the concrete embodiment of 'being prepared for danger in times of peace) into the blood of Chinese people and into daily life."

"From the perspective of the laws of the universe, the world, and the operation of society revealed, the core of the cosmology expressed in Zhou Yi is two words: change. In other words, in the view of "Zhou Yi", the only constant law in the world is 'change'. Moreover, according to Zhou Yi, 'change is not immutable, but the mutual transformation of the two sides of the contradiction.'

"For example, the first hexagram of "Zhou Yi", the Qianhexagram, from bottom to top, is composed of six yang hexagrams, and the first five hexagrams depict a process of continuous upward change, and when it comes to the sixth hexagram - Kanglong has regrets, but it is not as good as the fifth hexagram - the flying dragon in the sky." Look at the book

"In the 'Eighteen Palms of the Dragon Descending, Kang Long's regret is a very powerful move, after Ah Zhu was injured, Xiao Feng used this trick to force back several Shaolin masters. However, in "Zhou Yi", Kang Long's regret refers to the fact that it has been prosperous for a while, and if it continues to change, it can only become bad, but cannot continue to rise, which is a sign of decline."