Ruan Xingzhu had no choice but to secretly give his father-in-law something to eat when he was starving. This quickly won her the recognition and praise of the villagers.

Although Ruan Xingzhu allowed her father-in-law to successfully escape the fate of being subjected to domestic violence by force, she herself was deeply trapped and "couldn't extricate herself". The main reason is that Wenda is too rich.

As a result, there is often such a strange phenomenon in the home of the local tyrant Wenda: every night, the neighbors will hear all kinds of beatings of women and children from Wenda's house, as well as all kinds of insults from Wenda after being drunk. But in the daytime, Ruan Xingzhu, who had a blue nose and swollen face and was scarred, would greet everyone she met when she went out with a smile like a nobody.

After sobering up, Wenda occasionally touched the wounds of his wife and children, saying that it must be very painful.

The ways and means of domestic violence, under Wenda's determined innovation, have brought forth new ones, and new ways and means have emerged one after another.

Fists, feet, sticks are just staple foods, such as rice and white noodles; The above-mentioned water scoop smashing his head, broom poking his eyes, and knife poking his sideburns have gradually become a "home-cooked dish" that will inevitably appear on the table every once in a while after Ruan Xingzhu has also experienced it a few times; Smashing the head with a wine bottle, slapping the face with a belt, pulling the hair and putting the head in a bucket full of water, hanging people up and smoking with thorny plant rattans, burning hands and feet with cigarette butts, etc., are all "nutritious packages" that appear from time to time.

In addition to scolding Wen Zhong and Shi Ji, one is a "pit daddy", and the other is a "drag oil bottle", he also scolded Ruan Xingzhu for being a "broom star", if the whole family is dead, you are not dead, what are you not a broom star? Obviously, your whole family was killed by you.

The villagers sometimes even feel very surprised how Wenda's wife and children survive in such an environment.

Therefore, when they met Ruan Xingzhu on the road, they would tell her that Wenda's two ex-wives had "run away". They deliberately accentuated the word "run" and then added that you don't have children anyway.

Ruan Xingzhu understood a little bit, and immediately understood the meaning of these well-wishers, but said, this is my home, where else can I go besides here?

Sometimes, in the face of some female neighbors who deliberately talked about similar topics to her, she would also say, even if I find someone to remarry, but I probably won't know him, in case he doesn't have a problem with beating people, but he has sex. Wouldn't it be worse for the hobby of abuse?

Some people chatted with her and told her the address of the local police station.

At that time, domestic violence was not included in the Criminal Code, and there was not even a term for "domestic violence". Most of these "family disputes" can only be mediated by the police, and at most they can only "intimidate" the perpetrators.

This suggestion from the neighbors is a palliative but not a cure, and can only be talked about with ***.

Ruan Xingzhu didn't understand this, but said that this was her man playing with her and the children.

Well, since you, the beaten one, have said so, what else can we onlookers say? As long as you enjoy the state yourself.

There are also some neighbors who have a good relationship with Wenda, taking advantage of the fact that Wenda is not drinking and waking up during the day, they will remind him not to forget why your first Vietnamese wife ran away.

Wenda initially pretended to say that he didn't want to do this, he also wanted to quit drinking, but it was too difficult to quit drinking, and he estimated that he couldn't quit drinking even if he quit a woman in his life.

The neighbors said that whether you beat your wife and children or not seems to have little to do with whether you drink or not, and it seems that you also had the habit of beating your wife and children before you stopped drinking. The only difference is that when you drink, you will fight harder.

Wen Da said that he couldn't be blamed for this, he had a lot of shrapnel in his body, and it hurt when it was rainy, which made him want to hit someone.

The neighbors scoffed and said that although it rained a lot here, it didn't rain every day.

Wenda was speechless.

Later, he simply made it clear and said that if she wanted to run, she would run, and it would be a big deal for Lao Tzu to find another one, and it would only cost a few thousand yuan.

Or rather, that woman is smart, if she had to run, she would have run away long ago, she just can't bear the money in my pocket, knowing that even if she finds another one, she may not be able to find another rich person like me.

The neighbors finally got it. Wenda relies on his own money, and has reached the point of doing whatever he wants and being unscrupulous in treating women. The reason why he let Ruan Xingzhu go outside all day long was that he didn't care whether she could run or not, and even firmly thought that she wouldn't run. This is completely different from his attitude towards his first Vietnamese wife before he became a local tyrant.

Combined with Ruan Xingzhu's reply to the villagers' "suggestions" and the fact that she is still staying with Wenda, the villagers quickly came to a conclusion: to successfully tie a woman's heart, it is really not possible to put iron chains on her hands and feet, but to hang gold chains around her neck. As long as she wears a gold chain around her neck, she doesn't seem to care if she has iron chains on her hands and feet.

But the kind-hearted neighbors still seem to be reluctant to "give up treatment" to Wenda, saying that you can not care about women, and you can even change them again, what about children? The two children are so young, can you do it?

Wenda still didn't care, saying that the two rabbit cubs ate me, wore me, and used me, so what's wrong with me hitting them a few times?

He will even say succinctly, this is my family matter, thank you for your concern.

That's not the point to talk about.

There is no doubt that these well-intentioned suggestions put forward by some villagers and neighbors have been taken as wind by Wenda. He still went his own way.

Before Wenda made a fortune, the local village committee and police station tried to "find a way" to send him to prison because of his habitual beating of his father, but considering the livelihood problems of his family, this plan was eventually stillborn. This shows that there was no shortage of "chivalrous people" in the village at that time.

After that, Wenda no longer blatantly beat his father with force, but adopted a more "gentle" "non-violent method" of not giving food, and Ruan Xingzhu secretly sent food to the elderly, which made Wenda's father-abuse behavior seem less "unbearable".

What's more, after his career, Wenda not only repaid the wages of the villagers who were previously employed to work in Chashu Mountain in a lump sum, but also paid a single salary that obviously increased year by year, and the number of laborers hired was also increasing, which seemed to be the "dazzling light" that covered up all kinds of criticisms on him.

The first rich lead the latter to get rich, and finally everyone gets rich together. This is the situation that the village committee wants more in this small mountain village. It is also for this reason that Wenda has even won the honorary title of "Model Worker" in the county.

As for beating his wife and children, didn't people say it, it was his housework, we are a mountain nest, not the sea, so much so that we can do it.

Besides, the great leaders have said that no one is perfect, and no one can do fault. We can't just focus on people's shortcomings, we have to look at them in two, and we have to look at the advantages more.

A man who has been blown up three times by a landmine and has been blown up lame and blind has become one of the richest people in the whole village, and has created a lot of jobs. It's just beating his wife and children, how many men in the village haven't done this? Why do we have to keep an eye on people, and when it gets out, we think we're discriminating against people with disabilities.

Therefore, after a long period of persuasion was ineffective, whether it was a kind villager or a "chivalrous man" at the beginning, Wenda's excesses seemed to be more and more invisible.

Especially the original "chivalrous man", remembering that he actually had the idea of "thinking of a way" to send Wenda to prison, it is inevitable that he has some heart palpitations. This is an illegal business, how can we do this. ap.

Over time, Wenda's abuse of a family's women and children, like a spring breeze and rain moisturizing things silently, has gradually become a daily life, making the villagers accustomed to it.

A few neighbors who lived next door to Wenda's house didn't have a clock at home at that time, and the way to keep time after night was to hear about Wenda's house.

All kinds of sounds on people's bodies, Wenda's insults, and women's and children's cries sounded, which meant that Wenda had finished eating and drinking, which should be around eight o'clock in the night. When all kinds of sounds stopped, it means that Wenda has finished beating his wife and children, and it should be around nine o'clock at night. At this point, it's time for our family to wash and sleep.

Of course, from the beginning of the year to the end of the year, there are occasional days when there is no movement at all. This means that Wenda went to the county

Or talk to people in Qinghe City about the business of selling and buying tea. If this is the case, the woman and child who went out of Wenda's house on the second day will look particularly energetic, and the smile on their face will obviously be very sweet.

Just as the abnormal has become normal, everything seems to be integrated into the natural law of the sun rising in the east and setting in the west, becoming an alternative "landscape" in the village, becoming a part of people's daily life, and a person who is unexpected by everyone suddenly appears.

On the day of Shi Ji's birthday, his biological mother Li Yuzhen appeared with a birthday cake and gave Shi Ji 1 yuan.

The neighbors all said that Li Yuzhen might have the intention of turning back, but Wenda already had Ruan Xingzhu, and it was obviously too late for Li Yuzhen to turn back.

Li Yuzhen also knew that her appearance was out of place, so she didn't say much, but only asked Shi Ji if she was willing to go with her. Wenda did not embarrass the mother and son, and also told Shi Ji to stay voluntarily.

Shi Ji looked at Wenda, then at Li Yuzhen, and finally asked her, "Mom is coming back, is she looking for Dad, or is she looking for me?"

At that time, Wenda was present, and Ruan Xingzhu naturally left under the pretext of avoiding embarrassment.

Li Yuzhen didn't expect a ten-year-old child to ask such a question, glanced at Wenda, and said to Shi Ji, "Of course Mom is here to find you."

Shi Ji didn't believe it: "Then why did my mother leave me at that time?"