Chapter 404: Law Elephant Heaven and Earth

"Zen Buddhism" is also known as "Buddha's Heart Sect", and it calls itself "Buddha's Heart Seal". "Zen" is a transliteration of the Sanskrit word "dhyana", which translates to "meditation", that is, the method of meditation and thinking in order to achieve enlightenment.

Legend has it that when Emperor Wu of Liang, Bodhidharma came to the east, lived in Songshan Shaolin Temple, and became the ancestor of Chinese Zen Buddhism. He passed the "heart method" to Hui Ke, and then passed on the monk Can, Daoxin, to the five ancestors Hongren, and divided the northern sect Shenxiu, the southern sect Huineng, and called "the south can and the north show".

Tantra uses the mysteries of tantric teachings, without the initiation of Acharya himself, without the samaya vows given by Acharya himself, and without slackening, and without teaching, they are not allowed to teach each other and show non-tantric followers, so it is called "Tantra"

"Tantra" is also known as "Esoteric Buddhism", "Secret Teaching", "Shingon Vehicle", "Vajrayana", etc. Tantra claims that Sutra is the Dharma that Shakyamuni said to ordinary people, and that Esoteric Buddhism is the secret mantra he said to his relatives, so it is also called "Shingon Buddhism".

In the future, in the fourth year of Tang Kaiyuan, Shan Wuxing brought the "Great Nikjing" and translated it with his disciples.

In the eighth year of Tang Kaiyuan, King Kong Zhi and his disciples Bukong introduced the "King Kong Ding Sutra", which was translated by Bukong. These two sutras are the sacred texts of Tantra.

The three Indian monks who founded Tantra - Shan Wu Fearless, Vajra Wisdom, and Bu Kong, are respected as the "Three Great Scholars of Kaiyuan".

And these two princes are the first of the three great scholars of Kaiyuan.

As for this wave, it's even more awesome.

He often followed the Buddha and his disciples, engaged in chaos and left trouble. Everywhere he went, he was found in the city of Wangsha, the city of Vaishali, the kingdom of Parata, the settlement of Yutara, the settlement of the Brahmanas, the settlement of the Buddha of the Buddha's stone, the forest of the Buddha of the Buddha and the forest of the Buddha and his disciples.

Bo Shun appeared not only at important moments such as after the Buddha's enlightenment and before his death, but also frequently appeared when the Buddha was walking alone, lying down, meditating, begging, and speaking for the monks or the four congregations, and often appeared alone in front of the Buddha's disciples. From other scriptures, we can also know that the Buddha also had a "confrontation" with Bo Shun before he became enlightened.

When rebelling against the Buddha and rebelling against the monks, Bo Xun will borrow a variety of means of change.

For example, incarnate a young man, a great dragon, a young brahmin, a big bull, a strong man's body, or cast a broken stone, blinding Ananda and other magic.

Strategically speaking, Bo Xun can be described as both soft and hard against the Buddha and his disciples, and he is extremely capable of intimidating, enticing, and misleading.

The equivalent to him is the Heavenly Demon!

The difference is that the Heavenly Demons are targeting cultivators. And it will also attack when the cultivators become immortals.

Therefore, the Demon Buddha Bo Shun can be seen as an existence specifically aimed at the Western Elysium.

In other words, he came into being at the height of Western Buddhism!

After all, it is impossible for the Heavenly Dao to look at Buddhism, without the slightest constraint. Crazy development!

With the Demon Buddha Bo Xun, the Buddha cultivator will be like a cultivator. If there is no one, it means that out of 10,000 cultivators, only one may become an immortal.

In this way, the aura in the world can not be excessively demanded.

The world can be balanced.

This is what Heaven wants.

Therefore, these three are very tempting for Su Jun!

It can be said that these three are Buddhas, but they all stand on the opposite side of the West. The first two will compete with the current authentic Buddhism, while the latter will directly restrict the development of Buddhism.

After thinking about it for a while, Su Jun nodded.

"Yes!"

And at the moment when Su Jun agreed, the two of them frowned.

Seeing the change in the expressions of the two, Tongtian couldn't help but laugh gloatingly: "Although, I don't know what happened." But I have to congratulate you. Hahaha! ”

(End of chapter)