This time, there were four main people, three monks and one woman.

Not only the old abbot of Chongsheng Temple, but also the three old monks, the oldest is of course the abbot Master Guanghui, and then the first Guang'an Grand Master of the Guanyin Temple, and then the Zen master Yilong Monk of the Qianxun Pagoda Zen Temple.

The most conspicuous thing is that there are three stunning beauties walking together, of course Wu Sangui also knows, the leader is the valley master of the Hundred Flowers Valley, the Hundred Flowers Fairy, and the other two are the disciples of the Hundred Flowers Gate.

The head of the Baihuamen, after the defeat of Lufeng, ran to Ningzhou City with Liu Daotong and He Daoming again, in order to find revenge on the Five Poisons Sect, but was scared away by the fake Chongzhen and went to Cangshan.

Just met a dragon Zen master back to the temple, a dragon Zen master, plus a hundred flowers fairy, saw the abbot Guanghui monk and Guang'an master explained the experience, accompanied a dragon Zen master down the mountain two monks, in the back of the oil and vinegar.

Master Guanghui was furious!

I feel that Emperor Wu of the Ming Dynasty is really too deceitful.

first killed the two masters of the Hundred Flowers Gate, and then injured the Hundred Flowers Fairy. This is a complete failure to take their Chongsheng Temple into account!

What made these two old monks even more intolerable was that Chongzhen actually injured a dragon Zen master with a yang finger.

If it weren't for the fact that Yilong Zen Master ran fast, and the two warrior monks who went down the mountain together were rescued in time, Yilong Zen Master would have died in Anning Prefecture this time.

Originally, their Chongsheng Temple did not intend to ask about the world, since the Ming Dynasty destroyed the Great Yuan Dynasty, it is equivalent to destroying their Dali, and the Chongsheng Temple has stayed out of the matter.

Since then, the rise and fall of the Ming Dynasty, success or failure, everything has nothing to do with them. Two or three hundred years after the founding of the Ming Dynasty, they Chongsheng Temple saw through the red dust for two or three hundred years. The monks here, young and old, just practice martial arts and self-cultivation all day long, chanting sutras and worshipping the Buddha. Wu Sangui came to invite him several times, but none of them came out of the mountain.

But Emperor Wu of the Ming Dynasty was so forced, so the two old monks felt unbearable.

Grand Master Guang'an was puzzled and said, "Abbot, it is rumored in the market that Emperor Wu of the Great Ming Dynasty has become a demon emperor and is proficient in the martial arts of various sects, and this time he used a yang finger to fight with a dragon."

"Amitabha." Abbot Guanghui chanted the Buddha's name, "Senior brother, how is this possible? Chongzhen is just imitating our yang fingers, including the Shaolin school's golden bell jar and finger flicking magic skills, and Lao Wei thinks he is imitating. Yiyang refers to the unpassed treasure of our temple, and it has never been passed on to the outside world, and it is impossible for outsiders to succeed in sneaking practice."

"The abbot is right, and the poor monk thinks so too." Grand Master Guang'an nodded repeatedly.

Jianghu martial arts, varied, each sect and faction, all have their own special trips and characteristics, especially these major schools, Shaolin Wudang, Kunlun, Emei, have hundreds of years, even thousands of years of heritage.

No matter how high a person's cultivation is, it is simply impossible to reach the realm of mastering the martial arts of various sects.

Even if there are various sects, there are no secrets to speak of.

Because human energy is limited and life is limited, it is impossible to combine the expertise of various schools and sects into one.

But there is no shortage of such masters in the world, who can imitate the martial arts of other schools to achieve the effect of fake and real.

Because there are such martial arts in the world, and there are many such martial arts, such as the small Wuxiang divine skill, and the great shift of the Qiankun, and then the great method of fighting the stars and shifting, etc., these martial arts are unfathomable, and when practiced to the extreme, they can imitate the martial arts of other schools, which makes it difficult to argue whether they are true or false.

At that time, the senior monk of the Western Regions, Gu Mozhi, was all over the world to defend all sects and factions of martial arts, and he was able to imitate the Shaolin school's advanced martial arts such as the flower finger and the vajra finger.

But what is fake is fake, and it is absolutely different from the real thing.

Therefore, these two old monks went down the mountain this time to find Chongzhen to settle an account, in addition to seeking justice for Baihuamen and Yilong Zen Master, they also had to expose Chongzhen's fake Yiyang finger tricks in public, and defend their authentic martial arts status in Chongsheng Temple.

Therefore, this time, the three old monks and the head of the Baihuamen went down the mountain together and came to see Wu Sangui first.

Of course, like the last time Yilong Zen Master, it was also to sell a favor to Wu Sangui, in addition, both are fellow martial artists in the rivers and lakes, and the two masters of Xixia Yipintang, it is best to be present to be a witness.

This is why they left Cangshan and did not go directly to Anning Prefecture to find Chongzhen,

It's the reason why I went to Kunming Mansion first.

Wu Sangui couldn't help but be overjoyed when he saw that there were so many masters.

Because it's not the first time they've met, and there's no need to introduce and introduce each other, Wu Sangui once went to Cangshan three times, and Abbot Guanghui, as well as Master Guang'an, can be regarded as acquaintances. As for the Yilong Zen Master and the valley master of the Hundred Flowers Valley, not to mention.

The two sides met and exchanged a few words of greetings, and Wu Sangui took Fang Guangchen, Liu Xuanchu, Liu Daotong, He Daoming, Xia Longshan, Hu Xinshui, Wu Guogui, Hu Guozhu, Wu Zhimao and other civil and military generals and martial arts masters, and solemnly and enthusiastically took a few of them into Tianbo Mansion.

Of course, for convenience, these four also brought a few warrior monks in the temple, and two female disciples came to Baihua, some of them brought luggage along the way, and some arranged to eat, drink, and take care of food and daily life.

Even the monks and women had a total of ten people in their line.

Wu Sangui had already arranged their residences for them, and a total of two courtyards were vacated, seven monks lived in a courtyard, and the other three women lived in a courtyard, the rooms were cleaned and spotless, the bedding was changed and washed, and a special person was sent to be responsible for serving.

After settling them down, Wu Sangui entertained them with vegetarian rice that day, even if there was no wine and meat, but it was very rich, Wu Sangui took two strategists and two martial arts masters to accompany them, and talked while eating.

After a day of rest in Kunming Mansion, on the second day, several monks and the valley master of Baihua Valley, accompanied by two masters of Xixia Yipintang, left Kunming Mansion and rushed to Anning Prefecture.

Of course, Wu Sangui will not be idle, after these people left, he began to dispatch troops, and he made two preparations to use troops on all sides.