"On the other side, is His Majesty Emperor Chongzhen of the Great Ming Dynasty?" Master Guanghui, the abbot of Chongsheng Temple, said.

Chongzhen nodded slightly, "It's the Lone King, I don't know which one the monk is?"

Chongzhen said this to let him sign up by himself.

"Amitabha, the little monk is the abbot of Chongsheng Temple, his Dharma name is Guanghui, and these monks are disciples of Chongsheng Temple."

The abbot clasped his hands together and chanted the Dharma horn, the voice was not loud, but it was like an empowerment, shaking the surrounding air and echoing, indicating that his internal strength cultivation was unfathomable.

Chongzhen nodded and asked, "It turned out to be the abbot, I don't know what the abbot wanted to do when he left Chongsheng Temple this time and went down to Cangshan Mountain, and took the monks to block the emperor's way?"

As soon as Chongzhen's words came out, he was already angry with the Zen Master and the Hundred Flowers Fairy behind him, a man and a woman, a monk and a layman secretly gritted their teeth and said, "Duanjun, you are knowingly asking!"

But at this time, the two of them did not dare to say more.

Of course, Abbot Guanghui also knew that Chongzhen was knowingly asking, a few days ago, he killed the two masters of the Hundred Flowers Gate, and injured the Hundred Flowers Fairy and the Yilong Zen Master, can this matter be over?

Even if you are the emperor, you can't do it!

There is no explanation today, and we in Chongsheng Temple will never agree.

However, the abbot is a cultivated person, and he was not angry at all, and said calmly: "Your Majesty, there are two main things for the little monk to go down the mountain this time, one is to meet Your Majesty, and there is another thing that needs to be clarified in person, so I have to ask to see Your Majesty in this way.

"Oh haha, the monk is really good at talking, worthy of being an abbot, if you have something to say, you might as well say it to your face." Chongzhen talked and laughed.

"Your Majesty should not forget that a few days ago, in the battle of Lufeng, Your Majesty killed two disciples of the Hundred Flowers Valley and injured the head of the Hundred Flowers Gate."

Abbot Guanghui said this, looking back at the Hundred Flowers Fairy behind him.

At this time, the Hundred Flowers Fairy glared at Chong angrily and took two steps forward, which means killing people to pay for their lives and paying off debts, this matter must not be finished!

Abbot Guanghui said: "A few days ago, in Nanning Prefecture, a dragon of Chongsheng Temple was also defeated by His Majesty, it is said that His Majesty still uses a yang finger of our Chongsheng Temple, and Your Majesty will not forget these things."

"Of course. Since the abbot has said this, I will also say a few words," Chongzhen smiled, "Although I am the emperor, I only kill those who should be killed, and Baihuagu colludes with Wu Sangui, a rebellious minister and thief, to make enemies of the Ming Dynasty, and it is only natural for me to kill them. Lu Feng didn't kill them all that time, I have already opened a heavenly grace to them, which can be regarded as a warning, if they are obsessed again, I will not hesitate to destroy the Hundred Flowers Gate!"

Chongzhen snorted coldly at the Hundred Flowers Fairy when he said this, and then looked at the Yilong Zen Master and said, "As for the Yilong Zen Master of your temple, he also has to wade through troubled waters like the Baihuamen, I don't know what benefits the Chongsheng Temple and the Baihuamen have received from the rebellious ministers and thieves Wu Sangui, and they actually want to work for the rebellious ministers and thieves. As the abbot, what should you be guilty of not disciplining the monks of the monastery?"

Before Chongzhen's words fell, the seven brocade guards and beauties around him, plus Wang Chengen, all showed surging killing intent on their faces.

As long as the emperor gives an order, they will immediately start killing the thief.

Although they saw that these monks were not easy to mess with, the heart of killing thieves was indispensable, and the heart of being loyal to the Ming court and contributing to the emperor was indispensable.

At this time, Grand Master Guang'an took over the words, "Your Majesty is worthy of being Emperor Wu of the Ming Dynasty, and his words are powerful and domineering, although these two people are not strict with our discipline, they have offended His Majesty Long Wei, and they can be killed. But why does Your Majesty know the martial arts of our Chongsheng Temple? I'm afraid this matter will have to be settled today!"

"That's good, I have already said that this country and rivers and lakes are mine, my palace is full of sweat cows, and there are all kinds of martial arts secrets of various sects, and I can practice whatever I want. There is no secret to me about your martial arts in the Holy Temple." Chongzhen said, showing a disdainful expression.

When Abbot Guanghui and Master Guang'an heard this, they felt that the words of this Emperor Wu of the Ming Dynasty were difficult to hear, which meant that not to mention Chongsheng Temple, he could do any martial arts!

This is simply too arrogant, looking at the entire world of martial arts, who dares to say such a thing?

These big words are literally spoken

Go!

Abbot Guanghui said, "Since Your Majesty said so, can you let the little monk see His Majesty's One Yang Finger?"

The two of them don't believe it, Chongzhen will also have a yang finger, and no one in the entire Chongsheng Temple will know this kind of martial arts except for Yilong Zen Master.

This is their Dali Duan family's unique learning, they never wear it outside, and even if it is a rumor, it is not just someone who can practice well.

Cultivating the One Yang Finger requires an extremely high level of martial arts talent.

Moreover, one yang finger and six veins divine sword cannot be both. It's not that these two martial arts are mutually reinforcing, but because people's energy is limited, they don't have the energy to cultivate the Six Veins Divine Sword when they cultivate the One Yang Finger, and they don't have the energy to cultivate the One Yang Finger anymore when they cultivate the Six Vein Divine Sword.

The direction of cultivation of these two profound internal skills is different.

One Yang Finger is the outpouring of profound internal strength, mainly relying on the leakage of true qi and Gang Qi to kill the opponent, among which the Void Point Acupoint Method is the highest realm, without the cultivation of the Gang Qi Realm Xiaocheng or above, it is impossible to have such a finger power.

And the Six-Vein Divine Sword still relies on the leakage of finger power to kill opponents, but this is a swordsmanship. In other words, the One Yang Finger is the fist and foot kung fu, and the Six Veins Divine Sword is a weapon technique.

Finger power into a sword requires a higher level of martial arts realm cultivation, at least above the realm of Gangqi realm.

Therefore, if a person's energy is cultivated with a yang finger, he can practice this kind of kung fu to the extreme, I am afraid that it will take a lifetime. If you cultivate the Six-Vein Divine Sword again, it is generally impossible to attain attainments.

In the same way, if you cultivate the Six Veins Divine Sword to the extreme, you will have no energy or need to cultivate the One Yang Finger again.

Even the masters of their Duan family have never been able to combine these two skills. It is difficult to practice these two divine skills at the same time.

Abbot Guanghui is right, this time they took their junior brothers Guang'an and Yilong down the mountain just to clarify this matter.

Chongzhen smiled indifferently, "What's so difficult about this? Monks, please keep an eye on them!"

Chongzhen said and pointed at the void with his hand, and the true qi flowed out from his fingertips, and a golden pillar of qi burst into the air with a bang.

Then Chongzhen pointed to the ground again, snapped two fingers, and a deep hole was drilled into the ground; In another place there was a stone that, when struck, shattered bones.

At this time, Abbot Guanghui and Master Guang'an were shocked, and both of them had expressions of disbelief on their faces.

Emperor Wu of the Ming Dynasty, what kind of imitation is this?

It is clearly a yang finger, and his finger power has far exceeded that of a dragon Zen master.

Could it be that what this faint gentleman said is true? Is there really a cheat for a yang finger in the palace?

How can it be? But where did he learn his magic?

The abbot and Master Guang'an were both confused.

Yilong Zen Temple and the Hundred Flowers Fairy were already a little impatient at this time, which means that the abbot, what nonsense to talk to the faint monarch, just use the six-vein divine sword to clean up this faint monarch, isn't it?