Chapter 169: When there is blood, I want to sprinkle it (three more!) )
The island is a lonely mountain, in the ancient cave house.
Since that day, Chu Weiyang had realized the "Three Turns Combined Yuan Dan Spiritual Method" from the "Snap Finger Dan Chapter", Chu Weiyang had already begun to prepare a place for himself to condense the Bao Dan.
What kind of soup and water is brewed in ordinary times, naturally there is no need for this, and it is not worth such a solemn matter.
But if it is really a heavy medicine to condense the Bao Dan, and the inner Dan enters the country to confirm the outer Dan refining method, then between the interweaving and sealing of the internal and external meanings, in the surrounding environment, it is best to remove the Dan Master himself, there is no longer the slightest interweaving of miscellaneous qi machines, so as to shake the harmony and harmony of the Bao Dan, so that it will lose the ultimate artistic conception of the Bao Dan itself.
Therefore, Chu Weiyang sent four people, after opening up the underground dark river, he found another stone chamber in the ancient cultivation cave mansion, swept away all the ashes and dust inside, re-cleaned up the cracks on the stone wall, irregular places, swept out the rubble, and even found stones from other deserted places, and made a heavy stone door again.
Perhaps because all of this was in preparation for the impact on the foundation building realm, Chu Weiyang's rare superstition was almost nonsense, and the stone room he chose to clean up was the one that was awarded the "Yunji Sutra" in the past.
Chu Weiyang felt that if there was any place in this vast open sea that could be regarded as his blessed land, then this stone room that had taught him the Tao and the Law, helped him build a bond with the Xie family, and finally gave him the supreme treasure Beihai Xuanbronze, was the "Land of Longxing" with Chu Weiyang's breath!
It was here that he built his path of Xuanming Danding righteousness, and the first step of the profound foundation and majestic progress was taken here.
If the ancestors of the ancestors had spirits and were really still sheltering him, the root seedlings of the Panwang Sect, Chu Weiyang hoped that he would be favored here for the second time.
Because the various elixirs and demon beast flesh and blood accumulated in his hands, including the Zhu Guo tuber and the remnants of the demon beasts in the Foundation Building Realm, were only enough for him to refine a treasure medicine with the "Three Transformations and Yuan Dan Spirit Method", if it was destroyed, in a short period of time, it was destined not to have a second chance.
But Chu Weiyang also didn't have enough time to spare.
Therefore, although he had no experience in using the "Three Transformations Combined Yuan Dan Spirit Method", Chu Weiyang was already about to start refining the Bao Dan.
In order not to cause disasters like Lao Wang's suicide by taking poison, this time, before the retreat, Chu Weiyang still triggered the ghost light on the Xuanzhen Treasure Book, and shone towards the eyebrows of the four bloody Dao monks.
Originally, the seal pattern of the Tongyun Rune Array imprinted on it was revealed, so Chu Weiyang did not make much effort, only a ghostly yin wind swept down, and in an instant, in the Mud Pill Palace, their souls and true spirits were swept down from the sky above the spirit platform, and they were turned into seals by the ghostly light and imprisoned in the corner of the Mud Pill Palace.
When they looked outside, they lost control of their bodies in the light of the mirror for the first moment, and then, the "blinding" of the soul and the true spirit of the demon wind also caused them to fall into a fainting and deep sleep.
Unless they were able to break through the ban of the ghostly light with the true spirit, and break through the secret technique of the Yin Wind and Ghost Evil Dao performed by the Daozi of the Leaving Hate Palace with the soul and true spirit method of the Blood Demon Dao Monk, then these people would not wake up naturally, and they could only be taught by Chu Weiyang to faint for as long as they wanted.
After doing this, Chu Weiyang walked into the Dan room and closed the heavy stone door.
In the flash of isolation between the inside and outside, in the originally lonely Dan room, as Chu Weiyang's successive Dharma seals fell, several jade talismans inlaid on the four walls suddenly bloomed with bright light.
When looking at the end, these twenty-three jade talismans are very harmoniously divided into three layers between each other, there are five numbers in this layer, and when you look at it carefully, each has the true shape of five phoenix bird seals; There are nine numbers in another layer, and when you look carefully, you can follow the true shape of the turtle in each of the nine palaces.
In addition, there is another layer of nine numbers, which is listed in the center, and when you look at it, it is full of the nine Yuan Ling Chi Wen of the "Nine Yuan Prayer Ling Chi Wen Zhu Fu Tong Will".
It is said that it was inspired by Chu Weiyang given by the island protection array of Lingfu Island in the past, and this relatively simple talisman array laid out in the stone chamber is a variant of the island protection circle of Lingfu Island.
Although it can be the Nine Dao Yuan Ling Chiwen to carry yin and yang
Fire and water, so that they blend and harmonize.
However, unlike the endless protective effect of the Dao Protection Array from the flow of water and fire, yin and yang, at this time, the magic circle that Chu Weiyang arranged in the Dan room was more important to the changes between water and fire, and it was used by Chu Weiyang's own cultivation of the Xuanming Danding Righteousness.
Because this place is a lonely island in the open sea, the underground is run through by a dark river, and there is no blessing of the earth's fire veins.
But it was impossible to change the environment, and the only thing Chu Weiyang could do now was to use the blessing of the talisman array to change the changes in the power of water and fire in the Dan room in a small area.
At first, it was to absorb the water vapor in the clean stone room with the spell of the "Nine-Faced Turtle Taiyi Mantra", and even absorb the abundant water vapor in the eight directions to the west.
Then, it is to use the Nine Dao Yuan Ling Chiwen to become a bridge between water and fire, and become the part of the "Danding" in Chu Weiyang's Xuanming Danding Righteousness.
Water and fire evolve into the five Qi Xuanming in the Danding, and in the other layer, from water to fire, into abundant fire, blessed with the spell of "Five Phoenix Guiding the Phoenix Nanming Mantra".
If so, a blazing pill room in the middle of an isolated island in the open sea was built in this way, and even because of the almost infinite water vapor in the open sea, it only took Chu Weiyang to adjust the details of the rune array from time to time, and from water to fire, he could be blessed with the power of the spell of the endless "Five Phoenix Yinhuang Nanming Mantra", and teaching Chu Weiyang's refining would be even more effective with half the effort.
At this time, as Chu Weiyang's law seals fell, the spiritual light on the jade talisman shone brightly, and then, with the interweaving and resonance of the qi, when those spiritual lights flowed between each other, the aura of the talisman array shrouded the Dan room, and then it had already had an effect, but it was just a breath, and in the lonely stone room, there was no longer the wet water vapor, and the stone walls on all sides rarely revealed the state of dry pine of the mountain rocks.
At this time, feeling the melting warmth gradually rising, Chu Weiyang took a deep breath again, and when he raised his hand again, the treasure fell from the sleeve robe, and suddenly turned into a spiritual light hanging in the air, and the mountains and rivers were shining out of the spiritual light.
One, two, three......
This treasure condensed with Beihai black copper and Nanshan red iron as the main material really showed its majestic appearance for the first time!
Bang——!
If there is a heavenly stone falling, when you look at it again, the center of the Dan room, almost like the behemoth like the purple toad Dan furnace in the past, suddenly fell there.
At this moment, there was no need to concentrate on it, the layers of ink, red, and bright yellow colors intertwined with each other were all over the surface of the treasure that shimmered with warm light like water vapor and jade.
It was as if the mountains were rising and falling.
It's as if a long river is rushing from it.
Like the traces of the sun and the moon.
Rao is Chu Weiyang, who was quite intoxicated at this time, stood there quite intoxicated, and glanced at the mountains and rivers again and again, as if he couldn't see enough, after a long time, until Chun Yuzhi was a little unable to stand it, and reminded Chu Weiyang loudly, the young man took his silent gaze away from the mountains and rivers.
When the hand was raised again, suddenly, an emerald color and black light were entangled, and it suddenly fell into the mountains and rivers.
The treasure looks majestic, but you must know that there are still treasures such as mustard seeds and Sumeru condensed inside, and in an instant, under Chu Weiyang's gaze, the almost infinite power of water and fire swirled in the mountains and rivers.
Suddenly, it seems that the stomach sac Danding is shining here, as if it is a manifestation of the heterochromatic yin and yang Taiji fish picture.
But the first moment when the water and fire appeared, Chu Weiyang had completely calmed down, he held his breath and concentrated, no longer had any distracting thoughts, and there were only mountains and rivers in his clear eyes, only the whirling world of water and fire.
In the next moment, Chu Weiyang flipped over his hand, took out a Qiankun sac and pinched it in his hand, and when he looked carefully, the Qiankun sac was even embroidered with gold thread with the lines of the Dan furnace.
However, Chu Weiyang gently raised his hand and touched the outer wall of the mountains and rivers, sensing the slightest changes in the gentle touch like jade.
So, in a certain moment, Chu Weiyang flipped his hand, took out a spirit grass, and threw it into the mountains and rivers.
Suddenly, water and fire swept in, and the green color was submerged in it, as if there was powder springing up, as if there was clear juice incorporated, but soon, only a trance time passed, and there was no longer a third color in the mountains and rivers except water and fire.
But Chu Weiyang understood that from the time this first herb was refined into water and fire, this refining that could only hope for success and could not expect failure had already begun.
Immediately afterwards, Chu Weiyang turned over his hand and took out another spirit grass and threw it into the mountains and rivers.
Another plant, another plant.
For the first time, the Qiankun bag in Chu Weiyang's hand seemed to have the ability to contain Qiankun, and after a long time, Chu Weiyang threw more or less herbs into the mountains and rivers quickly.
Looking closely, the elixir itself was in excellent condition, sealed in the Qiankun bag, as if it had just been picked from the spiritual field.
Finally, after a certain moment, Chu Weiyang's repeated action of throwing the elixir came to an abrupt end, and when he looked at it again, the dark green color had already begun to churn in the black light in the mountains and rivers.
When you look closely, there are still a few herbs that have not been calcined in the fire and are thrown into the black water to boil, and at this time, as the rhizomes and grass blades are rolled, it looks more and more like a pot of vegetable soup.
Immediately afterward, for a long time afterward, Chu Weiyang stood in place, maintaining a movement for a long time, his eyes motionless and quietly staring at the subtle changes in the whirlpool of water and fire in the mountains and rivers.
Such a stop, such a long-term observation, is enough time for a day to pass.
The next day, when the medicinal soup that had turned into a pure dark green color was tumbling, and the steaming heat was filled with a rich danxiang, Chu Weiyang knew that this first step of refining was already on fire.
But he has never been a vegetarian.
So when he flipped his hand again, another Qiankun bag was pinched in his hand, and when it rose and fell, a piece of demon beast flesh was thrown into it.
Only the first time, the moment the water and fire were entangled, the moment the blood-colored aura rushed into the sky, and the gravy was thrown into the dark green vegetable soup with oil and water.
It's just that compared to the casual casualness on the first day, every time his hand rises and falls, Chu Weiyang maintains an extremely tight state.
So, in the churning of fire and water, time is silent, and it continues to pass like this.