In fact, after determining the rules and regulations for ascending the altar and discussing the Tao, the three percent of the achievements of the Fu Array that must be revealed have been determined, and the order of mutual confirmation and learning has been determined.

What's more, after avoiding all the complicated things that Chu Weiyang had to talk about with Zhu Xiu, he entrusted all this to Qi Feiqiong, who was good at this.

After that, for Chu Weiyang, it really became peaceful and comfortable.

Without all the tugging between the cultivators in the subtle details, and without the emotions that every flash of thought between the intrigues and intrigues, Chu Weiyang, who had been in peace for a long time, only needed to do all that was to follow the order recorded by Qi Feiqiong in the jade slip, ascend to the altar, and reveal the subtlety and harmony of the nine-stacked rune array in front of a certain monk who was strange or familiar with it with a thirty percent progress.

And it is precisely because of this tranquility that even if many battles have been carried out and too many trials have been experienced, but in the end, Rao is the most subtle point of progress and the confirmation of the Dao Law, which is enough to be infinitely magnified in front of Chu Weiyang, and teach Chu Weiyang to feel the great "joy of hearing the Tao".

This kind of advancement is actually enough to teach Chu Weiyang to be so happy, because in the face of the Tianjiao Daozi who is almost the same talent, the more subtle Chu Weiyang's progress in the Fu Array Achievement here is, it means that Chu Weiyang is one step closer to polishing it to completeness and harmony.

Moreover, what is very strange is that the order of the clear stage performance has increased a lot, but for Chu Weiyang, he has a lot of room in one day.

On the first day, Qi Feiqiong had tried his best to prepare a long list earlier, and when Chu Weiyang finished performing the method one after another, when he looked at it again, the time was just noon.

Except for Langxiao Peak, which was a little silent because of their respective understandings, the remaining eight peaks were the time when the momentum was the most intense and the fighting method was at the most intense.

Rarely, Chu Weiyang did not go straight back to the meditation room to cultivate his Dao method after ending a series of altar performances.

Because at this moment, those changes have been extremely subtle, and almost at the same time as fighting with others, Chu Weiyang can use internal and external synaesthesia to adjust and seal these extremely subtle changes in his own Dao and Fa.

Moreover, in order to pave the way for his final smooth performance, Chu Weiyang had already said that after the number of Zhou Tian was determined, he would have an appointment with the demon cultivators of the rest of the peaks.

The matter has probably been decided like this, and Chu Weiyang naturally has to take the opportunity to be fully prepared.

Therefore, for most of the days after the end of the fighting method, Chu Weiyang not only did not return to the meditation room to retreat and refine, but instead climbed the realm of the other peaks for the first time after stepping down Langxiao Peak.

Chu Weiyang chose to observe the fighting methods of these demon clans at close range.

Although Chu Weiyang, as a person with a very sense of proportion, only stood quietly in front of the jade altars of each peak from beginning to end, and even if necessary, he could only see the fighting method in a real way, Chu Weiyang would not even go to the front of the crowd to join in the fun.

But for the Lord of One Peak, for Chu Weiyang, who now has a reputation for Xuanhe, his every move has attracted the attention of almost everyone.

As the Tianjiao monk who was the first to show a certain complete merit fruit, and even in the process of continuous verification and suffering, he almost approached the harmony of the merit itself, any action of Chu Weiyang when he was observing the Fa, either carelessly, or with a smile, joy and anger, was enough to teach the people who fought in the ring to wake up.

Why did he react this way?

He frowned, wasn't there something discordant in this fighting method just now?

He lowered his head again and communicated with Qi Feiqiong with the fusion of qi and machine, and no longer looked at the fighting method, could it be that the manifestation of the Tao and the law seemed too mediocre here?

He laughed again, as if he was sneering, could it be that I used the cheapest move, and what unknown omission did I have?

At first, Chu Weiyang was also quite surprised to see Zhu Xiu who seemed startled by the change in his expression, but then, with the silent communication between him and Qi Feiqiong, Chu Weiyang also had some understanding.

His own fame only played a part in it.

Maybe it's because he has too much anticipation for the way of forging the body, or maybe it's because after landing on the Mirror Edge Immortal Island, he has made great contact, and after teaching Qi Feiqiong to see Chu Weiyang's momentum, he has become more and more satisfied.

All in all, in this practice of participating in the three elements, Qi Feiqiong almost exerted the inheritance of the Huanghua Sect's wonderful method to the fullest, and in Chu Weiyang's eyes, he had a bit of the demeanor of sacrificing his life to accompany a gentleman.

Therefore, while teaching Chu Weiyang to realize the true dragon's mana for refining and sorting out his own five visceral chakras, as for Antai, he also taught Chu Weiyang to drain away the violent emotions in his heart, and even the vigorous killing thoughts that he brewed.

Not to mention, today, when he turned his head, the successive fighting methods and benefits taught Chu Weiyang to feel peaceful and comfortable.

And the complete smoothing of the state of mind, for others, may only be limited to a change in the state of mind.

But for Chu Weiyang, when those violent emotions could be suppressed in the Dao Heart and no longer interfere with Chu Weiyang's majestic thoughts and thoughts, the mana that belonged to Chu Weiyang's poisonous Dao, and even the strange temperament that had been refined for a long time by the turbidity and siltation began to exude a treacherous aura little by little.

This was yesterday, and Chu Weiyang still needed a little bit of deliberate inducement to be able to teach the Dragon King bloodline to dissipate the reason in his mind, and he only knew that he was blindly angry.

But today, these are no longer without Chu Weiyang's inducement, they have all been integrated into his gestures, although it will not be so that people will lose their minds and reason at a glance, and there will be some attenuation in intensity, but they will teach Chu Weiyang to be full of evil charm in his gestures, and teach people to be attracted by Chu Weiyang's every move without feeling it, and they can't even find the dissonance, and they don't think that this is the influence of Tao and Law.

Qi Feiqiong, who has been with Chu Weiyang for a long time, was further affected by this strange aura even when he knew about it, and only accompanied Chu Weiyang by his side, and as he observed the Tianjiao fighting methods of the demon clans, Qi Feiqiong frequently turned his head sideways and looked at Chu Weiyang with an extremely loving expression.

In other words, even if he really returned to Chu Weiyang, in the end, as a descendant, Qi Feiqiong would not show such a look.

This is not even something that the peaceful Dao mind that the Daoist has cultivated for a long time can resist, but it is more like some kind of strange power that has jumped out of the barrier and moisturized things silently.

No one can really name it.

Even Chu Weiyang himself discovered this with the confirmation of Qi Feiqiong beside him.

After all, just as there are very few monks in the line of earth masters who have achieved such an achievement as Chu Weiyang, there are also very few monks who have achieved Chu Weiyang's achievement, so there are very few precedents that can be referred to.

Moreover, it laid the foundation of Chu Weiyang's strange charm, in addition to the silt and turbidity that could not be reproduced, there was also the black medicine mud that had been refined over the years in the purple toad pill furnace that could not be reproduced.

The irreproducibility of the foundation and heritage of these poisonous ways also seems to confirm the uniqueness of Chu Weiyang's charm and strangeness.

Of course, the Xuanming Dan Ding Righteousness has not reached the Five Qi Harmony, and these are not the first priorities that Chu Weiyang urgently needs to understand.

The first time he discovered his strange charm, Chu Weiyang used it proficiently.

The foundation that can be revealed by ordinary fighting methods is very limited, and the foundation that can be glimpsed from the external appearance can be understood even if you listen to the words passed down from mouth to mouth.

Only in the midst of a hasty reaction, the knee-jerk reaction revealed in a moment, can teach people to truly get a glimpse of the real foundation.

Otherwise, it would be like Chu Weiyang's Sancheng Jinyi, everyone knew that Chu Weiyang was hiding, but Sancheng Jinyi was there, unless it was also extremely tyrannical attack, otherwise, what Chu Weiyang revealed was all that the cultivators could see.

In the end, Chu Weiyang even stood in place, and directly took out all the treasures that were given by the Yushu Dragon King after his successive victories, and those that were suitable for the time.

Or syrup, or spirit wine, or gyokuro.

However, what is contained in it is all the essence of all kinds of yin and turbidity, brewed in spiritual materials, concocted by ancient methods, and cultivated for a long time, or has abundant medicinal power, or its own existence is very rare.

When the time came, Chu Weiyang seemed to have turned into a glutton, like a pot of wine syrup, all of which were drunk by Chu Weiyang in public.

But the strange thing about the partial life is that with the free drinking of wine syrup, Chu Weiyang has not cultivated the slightest change in the qi here.

At the same time, the yin spirit carrying the essence of the Danshi was suspended in the sky above his mind, turned into a gauze and hung down, and then wrapped all the wine syrup he drank in divine thoughts and mana, until he fell into the Qi Sea Dantian.

There, it is the majestic image of the treasure weapon mountain and river, which is contained in the air sea dantian, and the water and fire are swirling inside.

At this moment, these already finished wine syrup, here in Chu Weiyang, have been transformed into raw materials that provide one of the evils, and have become one of the spiritual materials and treasures that have been smelted in a furnace.

It is precisely because of this that the treasure medicine is still in the process of cultivation, and all of Chu Weiyang's qi engines have naturally not changed in the slightest.

And following such an action, Chu Weiyang was even more silent, integrating the influence of the strange charm into it.

The longer I watched it, the more uncomfortable it became, and even some unexpected dissonances were revealed in the most ordinary fighting methods, and I had to hastily remedy it.

It is precisely because of this that Chu Weiyang only watched the ceremony for half an hour, and it may be the harvest in his heart, which is far more than the previous half of the day's fighting method verification and suffering.

Until it was dark.

Only then did Chu Weiyang leave with Qi Feiqiong satisfied.

Xu only two or three days, there will really be a confirmed battle between the peaks, and with today's observation, Chu Weiyang quietly occupied a little opportunity at the same time, there was a vague impatient mood brewing.

Soon! It's almost time to climb to the top of the clouds!

(End of chapter)