Chapter 338: The Dragon Descends to the Tiger and Surrenders to the Self-exalted (Four Watches!) )
Life and death.
The successive births and deaths began to be under Chu Weiyang's control, constantly circling around with a roar in this vast and boundless sea.
It is the loop of birth and death itself, which is born and destroyed.
And when viewed from a more magnificent perspective, even the angry sound between heaven and earth was stimulated by the power of nature, gradually softening, and finally, like a gentle formless string being fluctuated, the violent tremor became silent at a certain moment, leaving only a hazy rhyme wandering between the island and the sea, wandering in the flow of life and death.
In a few moments, Chu Weiyang would even think back to the illusory world he had seen in the Yushu Dragon King before, and to recall the changes in the withering and glorious vegetation of the plants and trees in that breath, the freeze frame of time and the extension of time.
It seems to be similar to birth and death, a reflection of a certain level of the two rituals.
It wasn't that Chu Weiyang was purely envious of the old dragon king's Gao Zhuo methods, but that he suddenly realized that only pure birth and death itself was actually in the manifestation of Liangyi Yin and Yang, no less than the change of withering glory!
It may be that the subtleties need to be studied and confirmed, but at least roughly speaking, this is the meaning of the same progression, and all of them can be worth the supreme righteousness!
And the change of the withered grass and trees, in the hands of the Yushu Dragon King, can kill the transformation of the big demon snake elder in the vein of the blue cloud sea snake in three breaths.
From the moment when the five elements gathered, the refining of water and fire has been integrated into the flow of the five elements, and it is no longer a part of his own internal refining of yin and yang, more precisely, even in the early days, water and fire only held the position of yin and yang, and for a long time, this way has been suspended in Chu Weiyang's laws.
However, because of today's reconstruction of the dojo, Chu Weiyang has deeply imprinted the flow of the meaning of the birth and death of this natural force in the dojo!
And the dojo is the place where Chu Weiyang retreats, where the inner and outer synaesthesia are harmonious.
If you can use the meaning of birth and death through internal and external synaesthesia, there is a certain Tao and Dharma, and you can refine it together in the way of yin and yang in your own body.
At that time, maybe one day, I can teach myself to glimpse the magnificent scene of the old dragon king!
From a person of great fame to a person who can teach others to be famous and famous, and who is enough to give people a name!
Of course, in Chu Weiyang's eyes now, all this is just an extremely hazy and vague thought, and the fault is not that he is extremely sensitive to the way of the talisman array and the cultivation of the Dao method itself, Chu Weiyang can't even think of this.
But just a little thought, a little cautious confirmation, the shock and feedback of the talent and heritage in the dark, so he told Chu Weiyang what a noble and supreme path this is.
This is not something that should be anxious about now, but it is something that should be understood and considered for a long time in the long years to come.
It is precisely because of this idea that in the next reconstruction of the dojo, Chu Weiyang did not hesitate to lose more of his mana to pull the leylines, carry the mountains and islands, and even interweave and resonate with far and near, using the Dao map to confirm the divine thoughts, and using the divine thoughts to sort out the earth's leylines.
And those originally condensed natural life and death forces, which should have been mostly used to rebuild the island dojo, and a small part of the afterglow would be scattered into the earth and stones, was flipped by Chu Weiyang's two poles-
A small part of the natural power of life and death was used in the process of natural fusion between the islands and the leylines that Chu Weiyang's own power could not exert and exert; Moreover, in such a process, the other Tai Ban's natural power of life and death was completely integrated into the meaning of Chu Weiyang's dojo by Chu Weiyang through the process of combing the mineral dragon veins, penetrating the artistic conception of Yin and Yang, and becoming a part of the origin of the rune array.
An indestructible and indestructible part of the hard!
And when this step of combing was on the right track, in a short period of time, Chu Weiyang no longer paid too much attention to and cared about the power of natural life and death.
It is true that as Chu Weiyang carefully pondered, this may be the path of long-term synaesthesia and enlightenment in the future, but it is not the current top priority.
This power of life and death has been integrated into the origin of the dojo, so it will not run elsewhere, and it will be able to gain something in the future, just depending on the accumulation and talent in the future.
Today's top priority is to sort out and rebuild the dojo itself.
Extending from the only infinity of the mist, the two instruments, the four images of yin and yang, and the five elements of the eight trigrams......
When the island, which was as muddy as nature's cultivation, was truly condensed into an extremely perfect circle in front of Chu Weiyang, the meaning of natural birth and death and the order of the Dao Law, outside of the Five Elements Bagua, spread towards the complete island in an extremely gentle way.
After encompassing a large area of flat sea, in a larger loop, the afterglow of meaning seems to be the last force of ripples.
The clear waves are surging, and the colorful spiritual light is looming.
What's more, it was a very weak thunderclap echoing in the dark, which disappeared into the invisible before it could be truly heard.
When you look at it, the meaning of all kinds of Taoism is completely precipitated and condensed in that loop.
I couldn't see the original appearance of the island, maybe it was like this, and maybe it was an unknown island that was split into sixty-four parts in Chu Weiyang's unpredictable earth master methods.
Sunday, the world, Vientiane, all in it!
So, from the five elements of gossip, return to the four images of yin and yang, return to the two instruments, and return to the day after tomorrow to mix Taiji.
As if looking at the mirror, the side of this dojo that has been sorted out and completed by all the Dao order has changed into a natural phase of disorder and order, mixed and hazy.
This is also the meaning of the sixty-four air cycles!
Thus, of the sixty-four parts, thirty-two parts of the sun turned into islands, and the stars were scattered in the loop; Thirty-two parts of the shadow turned into a reef, lurking between the islands.
And almost at the moment when the loop of this shattered island and reef was completely condensed, there was no need for Chu Weiyang to shroud away with the meaning of the magic circle, and in an instant, the water vapor of the four wildernesses and eight desolations was like being swallowed by a whale, and between the sixty-four air circles, it was dragged by madness!
The grinding of the universe is the most invisible grinding disc in the world.
The vitality rolled in, and the extremely pure part selected in it was sent to the Lingfu Island Dojo, wandering among the grass, trees, earth and stones, and then locked in the dojo again, without any leakage.
And those parts of the vitality that are mixed up, as a necessary supplement to Vientiane, and the pure water vapor through the flow and smelting of the only, only a very short time, suddenly there is a hazy mist into a curtain, diffused in the star-shattered island and reef ring, isolating the inside and outside.
Even, just when the curtain was about to fall, with the sixty-four qi, and through the meaning of the universe, Chu Weiyang felt a little bit of Sumeru's power.
Soon, this feeling became more and more intense as the mist continued to deposition.
And with the actual manifestation of Sumeru's power, Chu Weiyang's dojo really has a tendency to become a blessed land of its own.
It doesn't go so far, but at least it has laid the foundation for possibility!
And after doing all this, Chu Weiyang was half relieved.
Yes, it's just half a breath, because in Chu Weiyang's plan, he is still only using the power of nature to carve out a rough outline of his dojo.
The real essence and the real details still need to be perfected by Chu Weiyang.
With the integration of the various islands in the power of nature, in the process of shaping, under the control of Chu Weiyang, nature is not purely like kneading mud "smeared" together, but the real natural fusion, in this process, even the underground water network with the golden jade pagoda jade charm has been further reshaped by Chu Weiyang!
This is not even just the reshaping of the water network, but through this process, the reverse reshaping of the rune array condensed in the Golden Jade Pagoda!
From cultivating the nine-element red text with water and fire, it has completely transformed and sublimated into a supreme magic circle that nourishes the nine-element red text with all images!
It was Chu Weiyang's rune array that was condensed into the "Dao Zhou Tu", and then the meaning of the "Dao Zhou Tu" was rubbed into the magic circle!
Although they are different shapes, they are the same quality!
Even in order to achieve this step, so as to ensure that there is no disharmony in it, Chu Weiyang even arranged for Pei Wenli to "plant" the jade seeds among the islands, and used them as the anchor of the qi engine when the islands were transported.
Therefore, when the power of nature combed the dojo, naturally, with this irresistible force of nature, the talisman array in the golden jade pagoda was naturally "refined" into the appearance after transformation and sublimation.
But just pure "movement" is not enough, in the midst of a deep groan, Chu Weiyang's gaze swept over the entire huge Dao domain, at this time, Chu Weiyang's gaze was not on those undulating mountains and hills, but on the trend of the dragon veins of the various mineral deposits.
It is true that all the phenomena are complete, and the Tao is harmonious, but among them, there is no dragon vein, which can be related to the number of superiors!
After all, it is only the realm of scattered cultivation in the open sea, and if it can occupy a dragon vein, it can be regarded as a famous and well-known force.
So, while groaning, Chu Weiyang no longer simply stopped in place, he began to pace slowly from the half-suspended air, as if he was measuring something.
Soon, Chu Weiyang shook the apricot yellow banner with one hand, and shook the exaggerated sleeve robe with the other hand.
In an instant, the vast treasure light fell from Chu Weiyang's sleeve robe!
The cocktail party Danyan was fashionable and didn't mention it, just talking about the line on Jingyuan Immortal Island, he was almost at the level of supreme treasure materials, and he "ransacked all the great sects", and even took down extremely rare and superb spiritual materials, and was also rewarded with a lot of bits and pieces by the Yushu Dragon King.
That's all, Chu Weiyang can use it in the instrument path, and he can be regarded as having a high ability.
This is also the reason why Zhu Xiu was able to agree to the deal.
Treasure materials are treasure materials, and the treasure materials that can be used are the foundation!
At this moment, in the harvest of the past, almost sixty percent of the treasure materials were taken out by Chu Weiyang.
These treasures are sealed, but they rust in the bag; However, if the finishing touch is to master the secret method and integrate it into this Dao dragon vein according to the genus, then in the long-term cultivation of internal and external synaesthesia, all the treasures will be destined to become Chu Weiyang's part of the essence of mixing all evils and cultivating mana!
At the same time, when the banner flickered, the same vast Youhuan and Wuji seal patterns were revealed, and when I looked at it again, when the feng shui charm array was extended, it was the lonely peak of the island that was already hanging in the center of Lingfu Island.
The vast seal pattern is like a sea of smoke, intertwining the natural image with the colorful aura, and with the harmonious resonance began to derive, the cultivation method after this is Chu Weiyang's extremely poor Taoist method of the day after tomorrow!
——
The water is far away and the mountains are far away, cutting off the red dust road.
The thick robe is open, and the sleeves are upside down.
The sun and the moon are shoulder-to-shoulder, and the universe is embraced.
Often self-pride in the smoke and haze, the world is free.
The dragon descends and the tiger is self-exalted, the purple mist protects the new nest, and the white clouds make old friends.
Immortality, only sleep in the pot.
(End of chapter)