The gray-black smoke and dust of Xuan Na evaporated away in a flickering manner, and from beginning to end, all of this was under the traction of the jade seal, and within the control of Chu Weiyang's power of luck!

In the process of passing through the mountains, there is already the power of feng shui that has been pulled at the same time, and then these vast memories are "refined" and "sorted out".

From the actual soul power, the actual torrent of memory, into some kind of vain "inspiration", into the formless and phaseless dojo luck, and finally into a certain kind of blessing on the body of the cultivators, this kind of feng shui power refining is a step that must be experienced.

Soon, those gray-black smoke and dust, wrapped in an illusory aura, lingered on the top of Langxiao Mountain, hanging on the five-colored earth altar.

This is also Chu Weiyang's intention to move the five-color earth altar on the top of the mountain, to use the altar to bear the sky, connect the power of luck, sort out the circling of all the qi, and even when necessary, the connotation of the entire dojo can also be blessed on the five-color earth altar, teach Chu Weiyang to open the altar and add three percent of power!

At the same time, Chu Weiyang's hands holding the jade seal were raised almost straight to the highest point.

Almost at the same time, a faint and inconspicuous aura flew away from the jade seal, and it was imprinted on the five-colored earth altar in an instant.

Suddenly, it was clearly a clear environment, but suddenly there was a mountain wind whistling, and then, the whimpering wind began to be on the top of the mountain, with the five-colored earth altar as the heavenly yuan, constantly spinning around.

Soon, the whimpering wind intensified, at first it was still formless and formless, and soon, it was wrapped in the mist and smoke in the ring in all directions, and when it looked at it again, it was like a wide prayer building hanging down from the sky, covering the entire summit of Langxiao Mountain.

Of course, this veil itself is like some manifestation of the hidden wonder of the way of fortune itself, a natural occurrence, not a vision that the monk can induce.

At this time, the mountains on the island were empty except for Chu Weiyang, and no one looked at the grand scene of this falling scripture building.

In the same place, on the evil pond in the underground palace, still sitting on the topaz cloud bed, Chu Weiyang came into contact with the cheapness of the treasure weapon in Qingju Town, and when he looked up at this time, the bright jade light of the treasure weapon was reflected in the depths of Chu Weiyang's eyes, and he actually taught Chu Weiyang to isolate most of the heavy Langxiao Mountain, and saw the scene at the top of the mountain.

It's not just a hollow photo after the layers of delusion have been explored!

It's a scene that is both unreal and real! On the basis of the hollow photo, it goes further, and the cave shines on the scene that the jade seal can "see"!

In the huge prayer building that fell from the sky, in the originally clear sky above the mountaintop, at this time, accompanied by the whimpering wind, it was no longer the fog and smoke on all sides that were enveloped, it was the real spiritual cloud that was revealed! In the flip! It's boiling!

Every trace and wisp in that spiritual cloud was the aura that was supposed to be formless and phaseless, and with the blessing of the Zhenyun Treasure, it was able to teach Chu Weiyang the spiritual light of insight.

This luck Qingyun is infinitely small, small enough to be covered by the prayer buildings made of mist and haze, only a small one, hanging above the top of the mountain, not to mention that the entire Langxiao Peak is covered in it, I am afraid that covering the five-colored earth altar is already barely strong.

However, this cloud of luck is limited and infinite, and that cloud of spirit can clearly not be viewed with ordinary and tangible things, in the whimpering wind, Chu Weiyang can feel the blessing of some kind of power of virtual and real change, as if it is the lingering power of some kind of Sumeru, which truly proves that this spirit cloud is reflected in another hidden and distant realm.

In that realm, far and wide, the poor mountains are far away from the sea, and everything is encompassed by the vast and churning sea of clouds.

That is the true nature of Lingyun, that is the true infinity of greatness.

But Chu Weiyang also understands that whether it is infinitely large or infinitely small, it is extremely inaccurate to observe and describe this Qi Luck Qingyun, which is a truly formless and formless mysterious thing, once it falls into the description of any tangible image, it will only be biased, and it will not be more accurate to observe.

But with such cave photos, they are already the limit under the blessing of the jade seal.

Otherwise, with only a pair of naked eyes, Chu Weiyang would not even be able to penetrate the mountain.

If you want to further see the beautiful and wonderful realm in the void, the only solution is to practice a pupil technique that has no superior number.

Chu Weiyang suddenly realized that since he left for the sea, this was the first time that he had taught Chu Weiyang to think about the Dao Method, and then he thought about the Pupil Technique.

And just as Chu Weiyang was casually exuding his thoughts and thoughts, suddenly, with the manifestation of good luck, the gray-black smoke torrent that lingered on the five-colored earth altar suddenly seemed to have found a place.

In that moment, it was the power of feng shui that diffused in the entire dojo, interacting with and resonating with the power of virtual and real changes that reflected the clouds of luck, and then, the gray-black smoke suddenly sparked in the layer of illusory aura, steaming, and diffused into the rolling sea of clouds.

At first, it was like a drop of ink melted into the sea.

Chu Weiyang has the power of strong fortune, but he has never practiced fortune with Taoist skills, so all this is just with the indirect attraction of the town fortune weapon, what is growing in the sea of clouds, Mo said that he sensed that Chu Weiyang had not even seen the slightest change in the spiritual cloud between the scrolls, the aura, the color, the size, any changes!

Yes, if you drop a drop of ink into the sea, what kind of change can you make!

But this change has continued for a long time.

From beginning to end, there are constantly soul true spirits falling from the Soul Suppression Tower, and then smelting and splitting in the Xuanzhen Treasure Book.

The more time passes, the more psychic memories become redundant due to excessive repetition.

Then, in Chu Weiyang's long-term and continuous traction, the gray-black smoke that ethereal and ethereal ethereal was naturally increasing.

They have gone through the refining of the power of feng shui drawn from the mountains of Langxiao Mountain, and then mastered the initial changes of virtual and real in them, and under the constraints of the five-colored earth altar, they finally turned into smoke and dust, and merged into the rolling sea of clouds.

At first, this kind of momentum was only weaker than the refining process of the Xuanzhen Treasure Jian, but soon, its momentum became equal to it.

This is still the result of Chu Weiyang's selection.

Because Gai is not a redundant soul memory, Chu Weiyang will send it to the dojo's luck in one go.

Those good levels of Dao Dao heritage, such as Dan Dao, Instrument Dao, and Array Dao, even if it is the continuous repetition of Dao inheritance memories, Chu Weiyang feels that the more the better.

Because of these spiritual lights, if with the help of the luck of the dojo, it can be blessed on the body of the bloody Dao cultivators, and the more "Tianjiao" or "pseudo-Tianjiao" created in this way, the more value can be created for Chu Weiyang!

Moreover, these talents are also really born in their hearts and minds, and the creation of a long-term warm atmosphere may be that in the process of discussing the Tao and performing the Fa, they can really collide with unprecedented magnificent sparks of inspiration, and truly transform from the Tianjiao caused by the acquired pseudo-genius into a monk with solid talents.

Chu Weiyang firmly believes that nine out of ten Tianjiao monks in this world are not born like this, the talent of talent is very important, but the environment for growth and cultivation is also very important.

Otherwise, it is extremely difficult to explain why, among the largest number of casual cultivators, only the top two or three people in the past dynasties have been able to make the mark.

And those inheritances that are not good in Chu Weiyang's opinion, those that involve evil cultivation methods such as harvesting and cutting, painting skin and refining demons, and disemboweling and exchanging organs, even if there are many redundant memory fragments, Chu Weiyang would rather completely wipe them out into pure soul power than mix them into the clouds of luck at all!

Because once these memories are integrated into the luck of the ashram and completely become a part of the essence of the ashram, then while giving the monk "inspiration", it is also very easy to teach the monk to naturally generate "evil thoughts" from his mind!

The monks who practice these methods are called evil cultivators instead of Yuanmen demon cultivators, which really makes sense!

After all, this great avenue, in the final analysis, no matter how prosperous the business is, it is fundamentally for Chu Weiyang's service, and all the benefits must be implemented in Chu Weiyang's Tao and Law in the end.

And if evil thoughts are born in the monk's mind one after another, not only is it easy to get out of control, but it is easier to teach the originally quiet and beautiful dojo to become a miasma.

The scenes that have been seen on Huolong Island are not far away.

At most, Chu Weiyang only chose some of the evil cultivation inheritances that he thought were not so harmful, such as some of the inheritance of evil arts in the house.

After all, Chu Weiyang's vision also needs to take a long-term view, can't he keep running for it again and again in order to gather more Blood Demon Dao monks?

Especially as Chu Weiyang's cultivation progression became more and more high, the time for meditation and cultivation in the future would become more and more precious.

Many times, the seemingly very generous life span on the road to immortality is wasted by such a little bit, and when the teacher is alert in a trance, Xu has been extremely scattered for nearly a hundred years, and has already passed the best state of climbing to a higher realm, the Tao is withering, the physical body is declining, and he has to die of old age in endless regret.

Therefore, being able to teach it to be self-contained, so that Chu Weiyang can spend less time for this, can be regarded as some kind of unique existence value.

One, two, three......

After a long time, when a drop of ink drips into the seawater, it is still inconspicuous, so what about a vat of ink? What about the vast ocean of ink?

I don't know when, when Chu Weiyang looked at it again, the originally clear spirit cloud, in the rolling, had already been smeared by the gray-black smoke and dust, and it turned into a dark cloud churning.

Finally, it seems that a certain limit has been reached.

Boom-boom-boom——!

Suddenly, it was a pouring rain that was really full of spiritual light, sprinkled on the Langxiao Mountains on Lingfu Island.

This is a natural phenomenon, confirming the aura of the inheritance of the Dao, with the help of the brewing of luck, it has completely become a part of the essence of the dojo!

——

The sky is dark and rainy, and the red sun shines brightly in front of the building.

Langxiao is safe today, and his blue eyes look at people's affection.

ps: Chinese study time, the poem at the end of the chapter is "Sleepwalking in Luozhong Ten Songs", written by Cai Xiang in the Song Dynasty, changing the original text "Songyang" to "Langxiao".

(End of chapter)