The cultivation of the Yin Spirit of the Kendo foundation is not very obvious.

After effectively splitting and transforming the soul true spirit of a certain Daozi of the Chengqian lineage into a yin spirit, what it carries is still nothing more than the sword skills of the Chengqian lineage, which evolved from the four times sword to the sea and the sky.

It is similar to the sword scripture that opens the sky with the universe of heaven and earth.

But after all, it's just a kind, and this step is a path that many great monks in the Jindan realm have never taken.

Chu Weiyang could clearly feel that in the inheritance of the skills, the place where the artistic conception was hazy and vague, and it was true that the harmony of its own meaning was indissonant and dissonant.

But no matter how similar it is, it is not heaven and earth after all.

No matter how mellow this way is, in the end, it is not the Open Heaven Sword Sutra!

In fact, not only Chu Weiyang, who had just come into contact with the sword dao skills of the Chengqian lineage, but also the monks of this lineage of the past generations were clearly aware of the problem, and they even thought of the direction to solve this problem-

Seek opportunities and turn the sky and the sea into a world.

However, being aware of the problem does not mean that the problem can be solved, and finding the direction requires the support of talent and opportunity.

Therefore, after all these years, the meaning of the sky and the sea in this vein is still only the meaning of the sky and the sea.

According to the spiritual memory of the Chengqian lineage, Rao is like this, and the Chengqian lineage can be regarded as coming to the forefront of the other veins, such as the inheritance of the two veins of intercepting clouds and Taiyin, which are still shackled in their own original artistic conception, and have not been expanded for a long time, and even the circulation of such meanings similar to the universe of heaven and earth has not evolved.

And with Chu Weiyang's subdivision and dismantling of the memories in the soul of Daozi.

More and more Sword Sect secrets were also open to Chu Weiyang.

For example, the old Tao of Qinghai who intercepted the clouds and one vein, when he was young, tried to steal the method of stealing the Taiyin one vein, intending to seek a shortcut, mixing the clouds and the yin to form the yin and yang.

For example, it wasn't until the collapse of the Demon Suppression Cave and Ding Younian fled that the Chengqian Pulse knew that the Intercepting Cloud Pulse secretly contained a spiritual object of a monk of the Chengqian Sect in the Demon Suppression Cave, and taught outsiders to obtain it.

Obviously, after the monk of the Intercepting Cloud Pulse failed to seek the Taiyin Sword Technique, he tried to take another shortcut with the help of the results of the Chengqian Lineage!

And the things that followed, even if there was no need for Daozi's mental memory to reflect, were already a tangible experience of himself that Chu Weiyang was familiar with.

"Bihai Yuan Fetal Sword Qi ......"

Chu Weiyang muttered softly, this is the true name of the sword dao spiritual object that Chu Weiyang mastered.

This is a causal connection that even Chu Weiyang himself did not expect.

The Jieyun vein did not have the confidence to refine the Qiankun, but the shortcut they wanted to take turned out to be the path paved at Chu Weiyang's feet.

Of course, although Chu Weiyang did this kind of thing first, and only then did he discover his legal basis for this Dao, but in this matter, there was no order to say that as the controller of this sword dao spiritual object, there were many things that Chu Weiyang was ready to do, and he could already have no scruples at the level of karma!

And after realizing this, Chu Weiyang even had a much faster process of cultivating that Essence Yin Spirit.

But in a short period of time, when the Yin Spirit was sitting in the Yin Netherworld Dao Palace, Chu Weiyang actually couldn't "add bricks and tiles" to it.

After all, among the casual cultivators, there are not too many monks who use sword weapons, and among these monks, there are only one in ten who really use sword weapons to penetrate the sword technique and the way of sword cultivation.

Therefore, the weakness of the accumulation of this foundation can already be imagined.

All Chu Weiyang could do was to draw a pure soul power, and then use the secret method of wedding clothes to reverse print part of his mental memory.

That was the harvest of Chu Weiyang's sword intent refining in the past, such as using magic skills, to cultivate sword intent by calcining the memory of the four seasons of Danding.

It is the same "Four Seasons Sword", and it is the same twenty-four positive sword intent, but what Chu Weiyang walked out of was a completely different path from any monk of the Sword Sect, so the twenty-four positive sword intents he gained were also very different from those obtained by the monks of the Sword Sect.

Therefore, the reverse rubbing of these mental memories, and then integrating them into the process of the Yin Spirit, is indeed a beneficial supplement to the accumulation of heritage.

But the supplementary level is limited to "Four Seasons Sword".

It can't even reach the level of the so-called accumulation of thick and thin, and then affect the level of the kendo's skills.

All in all, after a busy night's work, Chu Weiyang just built up the rough outline of this Yin Spirit, only in terms of the current situation, the chapter of the Sword Sect is not strong, and the talent of the Sword Dao is not high.

In the cultivation of this Dao, Chu Weiyang still has a long way to go.

But Chu Weiyang was not in a hurry at the moment, after all, with the successive condensation of the three volumes of Dao diagrams, all the essence and spirit had reached the point of being harmonious in the foundation building realm.

During this time, the results of cultivation have been perfected by Chu Weiyang, and the remaining period of time that can be predicted to be more leisurely is just Chu Weiyang waiting little by little for the accumulation of mana to slowly cultivate to the peak of the foundation building realm, and then knock on that door.

In this short and leisurely waiting process, Chu Weiyang will witness the ups and downs of this turmoil, and will seek the perfection of the blessed land, and now, it is just in these waits, plus the accumulation and cultivation of the kendo heritage.

Even compared to each other, perhaps the accumulation and cultivation of kendo heritage is the longest of all these processes.

After all, the combined refining of the kendo method was an important step when knocking on the door of the Jindan realm.

Now, there is still a long way to go from Chu Weiyang's cultivation path.

Therefore, in a very short period of time, it is not so urgent to build a framework, and whether there is a clear benefit or not is not such an urgent matter.

Chu Weiyang could have used a longer number of years of cultivation to accomplish this step.

Moreover, the mutual grinding and smelting of the meaning of the twenty-four righteous sword seals of oneself and the meaning of the natural way of birth and death is still in progress, and one day it may open up all kinds of joints and become the original fetus of ordinary swordsmanship, and it can also swallow all kinds of sword essence in turn to become food.

The road of cultivation is long, and one after another mist and haze are falling, who can say what the actual scenery on the road ahead is!

Therefore, such an extremely complicated and fruitless kendo combing overnight taught Chu Weiyang's mentality to be more relaxed.

When the sky was shining, Chu Weiyang stood in the courtyard, and the sobbing voice of the female monk next door had stopped abruptly at some point.

It can be seen with the naked eye that in the second half of the night, the Dao City, which had been quiet, began to pass by one after another with the aura that belonged to the jade slip away.

After all, in the second half of the night, the cultivators in the Dao City were still resting, but the cultivators in the four wildernesses and eight wildernesses outside were still maintaining the process of grinding and even fighting for a long time.

Even this deep night was a cover for many monks, and everything could not be exposed to the light of day, but it was a time when many pickled matters were resolved.

Sure enough, in just a few moments, several jade slips flew to the courtyard where Chu Weiyang was standing, and were taken over by the Taoist.

In the next moment, Chu Weiyang's majestic thoughts and thoughts swept through it.

Sure enough, in the second half of the night, the most tragic ones were the monks of Shangming Palace and the Five Elements Sect.

The cultivators of Shangming Palace were subjected to the several Daoists of the Pure Yang Palace, which can be called an act of revenge, and it was not just a mutual traumatic tribulation.

With this process, there is really a fire in the process, and in the process of mutual friction intensifies, finally, in the flash moment when a few other Daozi came out of the mountain gate and the starry night arrived, the Pure Yang Palace Daozi decisively escalated the intensity of the friction.

In the middle of this night, there was almost a fatal incident!

At the critical moment, it was the senior sister of Shangming Palace who appeared and rescued her fellow disciples.

But according to the follow-up news transmission, the Daozi of Shangming Palace only had one life left.

There are a lot of overlapping parts in the cultivation of the two sects from the pass, so the moment they start fighting, the Daozi of the Pure Yang Palace has a sense of proportion, and they have effectively and irretrievably destroyed the foundation of the Daozi of the Shangming Palace.

The aftermath of this incident, in Chu Weiyang's opinion, is obviously more shocking than the real death incident!

After Chu Weiyang broke through the veil of the veil that was concealed from the venue, the monks of the Pure Yang Palace proved one thing with practical actions - the two families have a dispute!

On the other hand, it is the unilateral madness and tragic situation of the people of the Five Elements Sect.

The madness of the people of the Five Elements Sect, needless to say, is not a day or two, and the cultivators have not seen it once or twice.

And the tragedy is because when the people of the Five Elements Sect have excessive actions one after another, with the strength of the fake idiot, they really provoke the anger of the people and hook up the true fire in everyone's hearts, but the people of the Five Elements Sect did not show the true strength to match the madness.

The Five Elements Sect used to have a Tianjiao Daozi who could carry the Ding, but in the past, the outer sea and his party died in the hands of Chu Weiyang, and now when Liu Xuanfu retreats and hides, the remaining few real Tianjiao are no longer enough to control the overall situation.

Among the rest of the people, thirty percent of them are calculated from the Great Sect Daozi and belong to the mediocre group of monks, and even seventy percent are really calculated and can barely reach the threshold of the Great Sect Daoist group.

In the past, they had acted madly more than once, but perhaps they were in awe of the name of the Five Elements Sect and were frightened by the excessive madness of this sect, so when they faced the people of the Five Elements Sect, they more or less gave in.

But alas, this is not what it used to be.

When they have to face the wrath and true fire, madness alone is not even enough to protect their lives.

A real fatal event has erupted!

When Duan saw this, Chu Weiyang looked in the direction of Liu Xuanfu's retreat.

There was dead silence there, and there was not even a light of the jade slip passing by.

Obviously, Liu Xuanfu's evasion inevitably became part of the thrust for the Five Elements Sect's cultivators to completely get out of control.

And at this moment, at the gate of the Dao City, a thick sword aura suddenly erupted.

"All the Daoists of the Five Elements Sect, if the poor Dao finds a little Meng Daoist, you can't deduct the treasure material because of the heel of the poor Dao's loose cultivation! You'd better prepare in advance! ”

This is Lu Beihai's voice, this seems to be said to the people of the Five Elements Sect, but in fact, it is said to the Sword Sect.

The reputation he has grabbed is still not enough, and he still wants to grab more, and now the treacherous situation of Dao City is obviously no longer suitable for him to make a move.

Thinking of this, Chu Weiyang also narrowed his eyes slightly.

With the light, with the light.

At the moment when all the cultivators have given birth to such a strong anger, he should probably be extremely quiet and move, and go to the outside of the Dao City for a trip!

(End of chapter)