It is difficult to say the order of these changes, from the burning of incense, to the dust hills in the jade furnace, to the smoke of the jade, to the Tao and Dharma that touched Chu Weiyang, and then to the smoke and dust that turned into five-colored smoke.

But when Chu Weiyang inhaled heavily with a snort, Chu Weiyang only felt that what was engulfed was no longer a mouthful of smoke and dust, but a supreme treasure medicine that directly proved the way of the five elements.

This was the first time, without waiting for the treasure medicine to come down from the central channel and be "escorted" into the stomach sac pill, just after the twelve-story building entered the inner Zhou Tian, that wisp of five-colored smoke suddenly melted from Chu Weiyang's Zhou Tian meridian.

Almost uncontrollable, there was an extremely light, but completely irresistible force that dragged Chu Weiyang's figure and went straight into the state of merging the five elements.

Immediately afterward, a certain interweaving and resonance of Dao and Fa came out in Chu Weiyang's Dao body.

That mouthful of smoke treasure medicine was intertwined and resonated, on the one hand, it ran through Chu Weiyang's own Five Elements Dao Foundation, and on the other hand, with the help of his body, the Five Elements flowed through the torrent of the Five Qi.

This is Chu Weiyang's step to the internal and external synaesthesia.

Rao is Chu Weiyang has never had the benefit of internal and external synaesthesia, and at this time, he will definitely be dragged by this treasure medicine, and he will naturally penetrate into the internal and external synesthesia silently.

Therefore, immediately after that, the vigorous and pure vitality of the Wuqi torrent poured towards the limbs and hundreds of bones of Chu Weiyang's Dao body, and the meridians of Zhou Tian.

Suddenly, the five-color aura in the stomach pouch was stimulated by that breath of smoke, and the "Dao Heng Tu" showed illumination, followed by the "Dao Zhou Tu" and the "Dao Tong Tu" below.

This is a very rare state, it is true that the integration of the five elements and internal and external synaesthesia are all things that Chu Weiyang can do by himself, but Rao is Chu Weiyang now, and he can't do it as easily as the traction of this wisp of smoke.

And the Wuqi torrent reflected outside is very special, it is not the mystic scenery and creation that Chu Weiyang's environment should have, Chu Weiyang concluded that the Wuqi torrent itself should also be part of the "chance creation" of the five-color jade furnace.

And it was this part, in a very short period of time, that taught Chu Weiyang to constantly and frantically swallow the Five Elements Yuan Qi from the state of internal and external synaesthesia.

As a direct result of this, Chu Weiyang's cultivation of qi suddenly had a clear increase.

The more the Dao and the Fa reached a higher level, the more difficult it was for Chu Weiyang to have similar clarity in cultivation.

Just this breath of smoke was enough to save Chu Weiyang a few days of penance.

Moreover, the grace of the Ancient Treasure of the Five Elements Sect is far more than that!

In fact, this is also the feeling and realization that Chu Weiyang had after gradually breaking free from the pleasure of cultivating and growing.

That change came from the first step, and at the beginning, the mysterious power of that breath of smoke dragged itself into the process of merging into the five elements.

The body is integrated with the five elements, which is just the display of the five elements.

Chu Weiyang felt that he had already mastered the Five Elements Escape Method, and there was nothing worth paying attention to and caring about in this Dao.

But soon, Chu Weiyang realized his fallacy.

The power of this wisp of smoke pulls the process of merging the five elements in one's body, which is actually different from when oneself casts the Five Elements Escape Method.

The framework, veins, and branches are all exactly the same, but the only difference lies in the details of the five elements.

And what Chu Weiyang had to admit was that the five-color light that appeared in the power of the haze was more simple and clumsy, more natural and more integrated.

Chu Weiyang only realized it slightly, adjusted and modified it slightly, and suddenly realized the wonderfulness of it.

That is the real slight benefit, the transformation and sublimation in the subtlety.

It is the Tao and the Fa, the so-called wisps are the part of the gap between the clouds and mud!

And it wasn't until this moment that Chu Weiyang understood that this was actually the true value of this ancient treasure!

The mana can continue at any time, but the inheritance of the original intent of the Five Elements Escape Law and the pursuit of excellence in the subtleties are the real passes.

And with the help of this part of the benefits, Chu Weiyang probably guessed the reasons and reasons for the changes between these details.

If it is about the use of the Five Elements Escape Method, it is naturally the most graceful inheritance and reflection in the ancient treasures, which is basically the original charm of the ancient Five Elements Sect, and it is the true essence of the text, and it is the joint efforts of the sages of the ancient Five Elements Sect to deduce it to the perfect and harmonious inheritance of the Escape Method!

However, if the Five Elements Retreat Method is separated and viewed as a single line, it is more advantageous for the methods inherited and practiced by the cultivators of the Five Elements Sect today, which is an inevitable thing.

The Five Elements Escape Method has never been a simple algorithm of one point becoming five and five being one.

In the past, Chu Weiyang sought the ancient method with the unity of the five elements of the law that is now circulating, although it was also in the middle, but there were slight flaws, until today, with the help of ancient treasures, it pointed out the original direction of this way and the law for Chu Weiyang.

And at this moment, the power of that wisp of smoke dissipated, and Chu Weiyang broke free from that mysterious state of passive penetration.

From beginning to end, it's just a matter of breathing in and out.

When he looked at it again, in the jade furnace in his hand, the incense had already burned out, and when Chu Weiyang looked inside, there was not even a single grain of "dust" on the dust hills.

At this moment, holding the five-color jade furnace in his hand, Chu Weiyang suddenly couldn't help but sigh.

From the fact that the details of a single escape method are easier to teach, it is extremely difficult for future generations to walk through the path of the integration of the five elements with pure talent, and then even the inheritance and ancient treasures left by the sages have been diverted for other purposes.

These more and more taught Chu Weiyang to realize that the severance of the Five Elements Sect in the legal system was a certain inevitability reflected in the number of causes and effects at the layer.

And to be able to have such a harvest, what Chu Weiyang consumed was just an ordinary incense stick, and the inside was just some soothing elixir that Chu Weiyang put in, and it was not even included in the product, which belonged to the extremely superficial use of one of Chu Weiyang's cultivation of one of the hundred arts.

But at this moment, this path suddenly became extremely important in Chu Weiyang's eyes.

Perhaps, the quality of the incense stick is also the key to influencing my practice of this method.

Thinking of this time, the various reactions of the jade furnace when it tried earlier were even connected by Chu Weiyang.

On the time, in the mud pill palace, the Xuanzhen treasure was hanging high above the spiritual platform, and a little tadpole seal pattern hole in the ghost talisman array shone in the ghostly light, and in an instant, it turned into a gauze and fell.

That's about the blessing of this skill.

Then, Chu Weiyang poured pure mana into the jade furnace, and when he landed, a little dust was stimulated by Chu Weiyang, and slowly floated from the inside of the jade furnace above the hollow gap of the jade furnace.

Immediately afterwards, as Chu Weiyang maintained the mana pouring of the jade furnace for a long time, that little bit of dust did not turn into a torrent, but in the process of hanging on the jade furnace, a simple and ancient five-colored aura was revealed little by little.

At this moment, Chu Weiyang seemed to be insufficient, and at the same time, the Dan Dao Essence and the Instrument Dao Essence were all unilaterally sympathetic to Chu Weiyang's divine thoughts, and then with the blessing of the true spirits of the Dao Divine Form, Chu Weiyang's thoughts had an unprecedented jump.

This "dust" itself should not be the appearance of dust, everything that Chu Weiyang has seen now is the appearance of the ancient treasures left by the Five Elements Sect, after being eroded by the years.

Perhaps in the past, what was sealed in the jade furnace was a tower incense, a round Baodan, and a kind of incense stick transformation bait......

But no matter what it used to be, Chu Weiyang couldn't restore it, and now he can only make a mistake and continue to practice and use it by burning incense, but Chu Weiyang is sure of one thing, especially when that little bit of dust shows a five-colored aura-

If the incense stick you use has the meaning of the five elements, the more you can further stimulate the essence of this ancient treasure, and teach that wisp of smoke and haze to give yourself more clear benefits, whether it is at the level of autobiography or self-refining.

And if he can go one step further and thoroughly deduce the original material of the original creator's dust, and even the refining method, at least restore this part of the material completely, perhaps at that time, there will be more surprises left by the sages in this ancient treasure waiting to be excavated by himself.

After all, it is the consistency of the Tao and the Dharma that can inspire a purer root essence of righteousness, which is the supreme truth that has been passed down from all kinds of treasures and utensils throughout the ages!

And it is precisely with this kind of mind that Chu Weiyang deeply uses the "superimposed state" of various backgrounds to comprehend the five-colored spiritual light inspired by the dust with the pious attitude of participating in the Tao and enlightening the Dharma.

Chu Weiyang firmly believes that every harvest here will be carried on the incense sticks, and finally fed back and reflected in his own Taoism!

As a result, for a long time after that, Chu Weiyang forgot all the things, and the only five-colored aura in front of him, as well as the repetitive sighs and sighs that constantly arose from his mind in the gap between the enlightenment of the Daoist Method.

Five Elements Sect, what have you missed all these years!

——

In Tianyuan Dao City, Liu Xuanfu announced that he would retreat in the courtyard of his secluded residence.

At this moment, Liu Xuanfu was standing with his hands in his hands, and only a few people stood quietly on his side, and in front of him, a middle-aged Taoist man bowed and bowed.

"Have you figured it out?"

When he asked this, Liu Xuanfu kept pinching a five-color jade talisman and kept knocking the jade talisman on the palm of his other hand.

When he heard this, the middle-aged Daozi slowly got up.

"I think clearly, the master raised me for half my life, and there is no way to repay the kindness here, only to sacrifice my life."

Hearing this, Liu Xuanfu just sneered and shook his head.

"To be honest, in the past, a few of you who sacrificed your lives to repay your kindness were not so good that the master would not wither like this, but now it's too late to say this, and it seems to have become some kind of cool talk.

Since it is you who plead in every possible way.

That's good, there is no master in charge of the sect, the peak of the veins, and the elders here, and the poor Dao Tian is the senior brother of the Taoist son for this generation, and he specially awarded the edict of the Taoist son of my sect-

From now on, you will be expelled from the mountain gate of my sect! Not for the disciples of my sect! Since then, everything has nothing to do with my sect! This matter, all the peaks are witnessed! ”

When the words fell, Liu Xuanfu shook his wrist, and then, the five-colored jade talisman he was holding in his hand was thrown into the arms of the middle-aged Taoist by Liu Xuanfu.

"Alright, get out!"

(End of chapter)