To be honest, the practice of "Xuanlong Sleeping and Sleeping Dream Gong" was not a very good experience for Chu Weiyang.

At the beginning, because of that state of tiredness and sleepiness, and with the background of Chu Weiyang's own body forging method, Chu Weiyang quickly penetrated into the cultivation realm of such meditation.

However, this sleep is not a restful sleep.

The things that he had experienced in the past were still like stubborn diseases, like those stasis and turbidity that were still deeply rooted in Chu Weiyang's Dao body, and they had been lingering in the depths of Chu Weiyang's mind for a long time, and they had never fainted.

And especially when Chu Weiyang fell asleep and silently opened some kind of mental defense, even if he had expected it, the sudden outburst of surging emotions turned into bizarre dreams, which still taught Chu Weiyang to constantly repeat between sleep and awakening, and finally for a long time, he was really in a kind of half-dreaming and half-awake drowsiness.

It wasn't until this drowsy implication that Chu Weiyang felt a kind of incomprehensible exhaustion, and finally slept completely for a while in this exhaustion of his mind.

And when Chu Weiyang woke up from his slumber again, I don't know when, Yun Han was already kneeling beside him, and he was gently kneading all the tricks on Chu Weiyang's head with his slender fingers.

When did Senior Sister Yunhan come?

After waking up from his sleep, Chu Weiyang actually had a slight trance-like feeling, as if he was in a different world.

But soon, Chu Weiyang's thoughts and thoughts woke up little by little from the dull feeling of sleep, and then taught Chu Weiyang to recall that between the half-dream and half-awakening, the True Spirit Cave with a letter of permission shone in the Zijin Toad Palace, and received a little spiritual light from his Sumeru array.

As a result, Chu Weiyang's suddenly tense Dao body gradually relaxed in Yun Han's arms.

"Senior sister, I'm ...... How long have you been asleep? ”

When he heard this, Yun Han's gentle voice like a birdsong sounded.

"The poor road is the Langxiao Mountain that arrived at the evening of the second day of the storm, and then, I saw that the senior brother slept for three more days, but I don't know, what kind of trick is this cultivation of the senior brother? It's so tired. ”

Tired?

At this time, Chu Weiyang seemed to still have a small half of his mind remaining in the afterglow of the dissipation of the dream, and for a while, he was casually immersed in the sound of Yunhan, which spread along with the sound of thunder.

It's just that soon, along with the cave photo of the "Autopsy Refining Diagram", Chu Weiyang restored the Tongtai of his divine thoughts in a flash.

Sure enough, after carefully realizing it, Chu Weiyang's mind had a certain feeling of relaxation brought about by this meditation exercise itself, which was a change in which some of the stubborn diseases in the past had been bridged.

But in the same way, as if it was a necessary process to remove the lesion, Chu Weiyang also felt that some kind of indescribable fatigue still lingered on the other side of the relaxation for a long time, lingering in his mind and never dissipating.

So, because of Yun Han's inquiry, Chu Weiyang whispered a rough pass about "Xuanlong Sleeping and Sleeping Skills" to Yun Han.

First, Yunhan is the Tianjiao Daozi of Lei Zong; Second, under his own guidance, Yunhan also steadily stopped on the path of forging the body.

When it comes to this Dao cultivation, who can Chu Weiyang argue with about the Dao, Yun Han is already the most suitable candidate, and the rest, Qi Feiqiong and Shi Yuting can only be regarded as half.

So, after talking about the pass of the trick, Chu Weiyang expounded his thoughts again.

"All in all, the gong itself is very effective, whether it is for the cultivation of the mind and spirit, or for the combing of the body's qi and blood, or the benefit of the thunder method itself, it is very effective.

But...... It's hard to explain, but my intuition tells Poor Dao that this is not the meditation I want, even if I have stopped in this field, but I think that the original technique of this exercise is not entirely suitable for me. ”

Chu Weiyang was very rare in showing his confusion in the practice of Taoism.

And when he heard this, Yun Han just smiled coldly.

When she was wronged and met Chu Weiyang at the banquet, Yunhan was a fairy who was really immersed in the cold and secluded cultivation.

Gai is because she firmly believes that the confusion in the cultivation of the Tao and the Dharma in the world needs to be realized in the empirical evidence, and the Thai half has already had the answer in the pile of old papers left by the sages.

So, hearing what Chu Weiyang said, this may be a very confusing step in the practical practice of the Dao, but Yun Han seems to have already dabbled in this field, so he responded almost without thinking.

"It's really normal for Senior Brother to be confused about this, and in fact, this is also the first step in the practice method that monks who have reached the Dan Fetal Realm will inevitably face.

It's not that those skills are bad, it's not that the Tao and the Dharma contained in them are not harmonious enough, it's just that Brother Dao has gone through the process of polishing the foundation of the Dao in the foundation realm, and it has naturally become a harmonious foundation.

And Senior Brother should also be able to understand that not all harmonious Dao and Dharma can be compatible, and furthermore, the more perfect the Dao itself is, the more incompatible parts will be.

Therefore, there is no problem with the Dao method itself, and there is naturally no problem with the merits of the senior brother, but there is just a mismatch between the two, which is really a very common thing. ”

When he heard this, Chu Weiyang showed a slightly understanding look on his face.

And sure enough, as if there was a benefit, the thunder contained in Yun Han's tactful birdsong sound taught Chu Weiyang to immerse himself in Yun Han's words.

"Therefore, Brother Dao should know why in the long ancient history, many of the skills have been passed down from generation to generation of monks, and there are still different versions of the change.

It is true that there is a part of this that is easier, in order to be perfect, in order to keep improving, but the rest is just a small adjustment.

But if Brother Dao has the heart to pay attention, he will find that the part of excellence and perfection is easier, and it is often the sages of the Jindan realm who stay.

Only when the sages stopped at such a high realm could they truly gain insight into the more advanced scenery of the Tao and the Dharma, and have a different understanding of the merits, and put them into words.

And the tricks of those details to adjust are often easier for the sages of the past generations when they were in the realm of the Dan Fetus, because at that time, these sages faced the same situation as their senior brothers.

In order to adapt to a technique itself, it is not advisable to adjust one's own merits, so in order to adapt to the merits, it is necessary to adjust the details of the merits.

It is precisely because of this that even if it is only an adjustment in pure details, the merits of the various versions of the past dynasties are often preserved by the Great Sects of the Holy Land.

Although everyone has a different path to cultivating the Fa, some of the steps they have taken are similar, because if the younger generations have reached the same Dan Fetal realm, if they encounter similar problems, they will have the skills left by the sages to refer to, and even directly use them to practice.

Of course, this is a very careful step in making a choice.

Throughout the ages, there have always been many Tianjiao Daozi shackles at the peak of the Dan Fetal Realm, and they cannot advance an inch.

Looking back, they are also Tianjiao, who once competed with the great monks of the Jindan realm on the same stage in the past to discuss the Taoism and interpretation, how could there be such a big difference in the end? can't peek at the possibility of witnessing Dao Jindan, is it really a gap in talent and affection, and where is the gap in talent and affection reflected?

Whether or not this first step is wrong or not is the initial division.

Those who are first-class talented, follow the example of the sages, and use their own ways to reverse the scriptures! Inferior talents, among the subtle gaps in the vast sea of skills, choose the one that best suits their own achievements! Those who are once again first-class talents are just following the map, according to the original method, and practicing hard, thinking that they are tearing up the fog barrier with their talents, but they are just wasting their foundation.

And different talent choices, naturally, will have different results in the end. ”

When he heard this, he was almost like an initiation, and Chu Weiyang showed an expression of sudden realization on his face.

In fact, this is also a gap in the background.

Chu Weiyang has the empty name of a descendant of the Panwang Sect, but in fact, he has been no different from a loose cultivator all the way.

Even Chun Yuzhi, who has been with him for the longest time day and night, the schoolwork he received in the past years was not at the level of the Holy Land Great Sect, and because of the influence of Danxia's mother, even Chun Yuzhi himself was affected in many steps, otherwise he would not have been trapped at the peak of the Dan Fetal Realm in the past.

Xu also understood that there were fallacies on the path he had walked in the past, so even if he was lucky enough to find the opportunity to preach between life and death, Chun Yuzhi rarely had such a lofty exposition on the path, except for the way of the Fu Array, he had always only talked about magic with Chu Weiyang, and did not talk about the path, for fear of continuing to pass on the influence of Danxia's mother and leading Chu Weiyang to the "evil path".

And what is the right way and what is the evil way?

When Chu Weiyang was still ignorant and confused, like Yunhan, he had not yet stopped in this realm, and he had already understood the righteousness from the words left by the sages.

This is where the gap between "heritage" and "talent" lies!

It is the reason why the monks of the Holy Land Great Sect are different from ordinary casual cultivators!

So, Chu Weiyang said with an emotion that was almost sighing.

"In that case, I guess I stumbled into it by mistake?"

When he heard this, Yunhan smiled.

"Senior Brother cultivated the Dharma for the first time since he entered the Dan Fetal Realm, and he suddenly realized the disharmony here, which is where Senior Brother Gao Zhuo's talent lies! Therefore, the senior brother does not need to worry, it is the same thunder method, and it is the same way of forging the body, and the senior sister is willing to help the senior brother to participate in the Tao and realize the Fa together, which can be regarded as a part of the road of the Dan fetal realm in advance.

It's just a physical exercise, and it has always been good to seek the right balance between movement and stillness, so why don't you include it and deduce it at the same time? That being the case...... Let's start with the level of kinetic work, how about it? ”

This is both the mind and the discourse.

But Chu Weiyang understood.

He seemed to recall the old days at the Dan banquet, in the courtyard, he took the initiative to invite him to fight, and he was timid but full of determination.

At that moment, at this moment.

So, Chu Weiyang smiled slightly.

"Senior sister is serious? I almost cried my nose last time. ”

When he heard this, Yunhan half-bowed his head and lowered his eyes.

"Please also ask my brother to teach me......

ps: Temporary adjustment, today and tomorrow are two watches, take a break, it's a routine, and then resume the update of the four watches, I hope you know.

(End of chapter)