There is no nail in the mountains, and the cold does not know the year.

In the cave of the dojo, it was extremely long in the winter snow, accompanied by the winter slaughter itself from beginning to end, and it was floating in Lingfu Island and Langxiao Mountain for a long time.

And after returning to the cave, Chu Weiyang simply cleaned up a withered stone room left over from the ancient cultivation in the deep mountain in the corridor buried deep in the mountain.

The jade table, the wide bamboo chairs, and the solid wooden frame were all placed in the stone room by Chu Weiyang, and the smooth dome was inlaid with luminous pearls by Chu Weiyang.

The livelihood of the Bloody Demon Dao monks no longer needed Chu Weiyang to spend his mind to take care of it, and after effectively mastering the scriptures of the twelve martial arts of Fire Dragon Island, Xiao Bai had also slept in the evil pond in a way similar to "hibernation", frantically swallowing the turbid Qi of the Yin and the blood evil mana poured by the Blood Demon Dao monks, and constantly cultivating his own cultivation.

Her own demon cultivation path and Jiaolong Demon Vein's bloody Dao cultivation method are cultivated, the jade snake has an incomparable advantage over all living beings in this world, and when facing any possible cultivation bottleneck, she can take the first step to use the shortcut of the bloody demon path cultivation method to refine the demon vein and break through this path of cultivation threshold.

Then, in cultivating the benefits of his own demon cultivation path in a slightly slow and gentle way, in the process of leaping into this realm in the same step-by-step process, he can also use his own demon cultivation path cultivation to consolidate that part of the original vain foundation.

In this way, water and fire are refined into Dan Dao.

Therefore, if you are a person on the side, in the realm of foundation building, you may still have the steps of grinding and harmony of the foundation of the Dao Law, and the refining of the Dharma is still secondary.

However, the Jade Snake has already mastered its own intertwined scriptures, and the Alchemy Dao within the Water and Fire is where all the harmony of the foundation of the Dao Dharma lies, so the Jade Snake has already stepped through all the difficult passes, although it is still only the first to enter the foundation building realm, but the road ahead is already the path, for her, the long-term retreat and refining is the whole of the path after this realm.

It is precisely because of this reason that everything in this great avenue does not need Chu Weiyang to take care of.

The Taoist then closed the door of the stone chamber with a very calm attitude, and chose to carry out his own meditation on the "True Form Map" in the most quiet and peaceful way.

And just after Chu Weiyang retreated with an unprecedented solemn attitude, the process of contemplating the "True Form Map" greatly exceeded Chu Weiyang's own expectations.

For the comprehension of the "True Form Diagram", it was because he had both the complete Dao and the Dharma of the Yin Soul Inheritance in his hand, Chu Weiyang did not feel any kind of difficult obstacles, but in the same way, there was no sudden insight after prying open a corner.

It wasn't like he was contemplating something that was completely mysterious.

These "True Shape Diagrams" are placed in front of Chu Weiyang, more like a real tome, Chu Weiyang needs to flip through the pages very slowly, there is no shortcut to enlightenment, but in the same way, the difficulty of comprehension is also constant from beginning to end.

Even Chu Weiyang himself never imagined that this would be a process of enlightenment that was destined to be extremely long and stable.

With the "flipping" of each page of the "chapter", Chu Weiyang can gain something from the interpretation of the Tao and the law.

Of course, because this kind of gain is too much about the details, most of the time, these feelings and realizations are all at the level of pure Five Elements Dao Method.

And what Chu Weiyang didn't expect was that in such a process of enlightenment, what really taught Chu Weiyang to get the benefits of leaps and bounds was actually Lang Huan's seal.

If we attribute the true shape to the details, in fact, all the textures of the Tao and the Dharma are just runes and seals.

This is almost equivalent to Chu Weiyang's process of comprehending the true form map, he needs to first thoroughly understand the seal method that carries this complete Dao and Fa.

And in the same process of comprehending the seal law, it has been turned into food, and it is naturally filled into the Qiankun law furnace and refined into the Langhuan seal seed.

You must know that it can be condensed into a true form diagram, which is all extremely ancient Tao and Dharma, and there is still a lot of gap between the righteousness itself and the actual practice concept that has been separated by many years, and it should be an extremely difficult thing to smelt its seal itself, but what is carried in the Qiankun Dharma Furnace is the phoenix heavenly fire manifested by the golden pill Dao fruit of pure Zhi.

Not to mention such an ancient Tao and Dharma, it is a more obscure seal method, which is turned into firewood and filled into the Qiankun Law Furnace, which may also be the result of being easily smelted into the seal seed.

What's more, when Chu Weiyang reversed the feeling of that part of the true form diagram that he had penetrated through the situation, and filled it into that Dao Divine Form with the Secret Talisman Array as the background, coupled with the Dao Technique that he had smelted into it earlier, it was almost similar to touching the bypass, and he actually taught that Dao Divine Form to shine with the spiritual light of his thoughts, and he swallowed the Yin and Yin Qi for a while, and he saw that his divine form was more and more condensed.

However, Chu Weiyang never thought that in the process of comprehending the "True Form Diagram", Chu Weiyang had made progress in everything, but there was little progress in the way of forging the body.

After all, with such a slow process, it may be easy to feel and understand some details, but it is still extremely difficult to explore the complete framework and context of the true form map, and even because of the harmony of the Tao and Dharma Gong fruits that it inherits, Chu Weiyang is very suspicious, even if he thoroughly "flips through" the complete tome, Chu Weiyang may not be able to understand the root of it.

With Chu Weiyang's cognition of this kind of Taoism, even if there are scriptures handed down, even if there is a catalogue reflection, it must be done by a famous teacher, otherwise, it is very easy to ignore the gist and go on a fork in the road.

Of course, when he thought about this, Chu Weiyang couldn't help but sigh.

As a descendant of the Panwang Sect who was born in the "wild road", Chu Weiyang can actually take too few "shortcuts" in the inheritance of the sages' legacy.

If he was practicing the Tao and Dharma inherited by the Ancient Holy Sect, then perhaps Chu Weiyang would not need to think hard about the root essence of these true forms in the process of roughly understanding these true forms.

The Tao and Dharma carried by the True Form Diagram are very similar to the Dao Dharma that is transmitted by itself, or even the same Dao Dharma.

Then Chu Weiyang at that time might not be able to understand the righteousness in it, so he could directly use it.

The sages have left a path, and even if they don't know where their path leads, at least all they can see is the path of the thoroughfare.

However, such an idea will eventually fall short because of the withering of the current inheritance of the Panwang Sect.

On the road of inheriting the legacy of the sages, Chu Weiyang finally had only the most difficult road to go.

And this feeling, for Chu Weiyang, the root essence of the "True Form Map" is like a mountain in front of Chu Weiyang, and there are few loose rocks on this mountain, which is a stainless steel mountain cast from countless supreme treasures.

But on the contrary, Chu Weiyang needs to be like digging a mountain rock, and he has to run a road through it.

The sluggishness and hardship during this period almost taught Chu Weiyang to think that it was a long time of despair.

And it was the moment when he saw these things, Chu Weiyang decisively broke free from his thoughts after experiencing careful consideration.

Since it was impossible to use it, Chu Weiyang decided to use only these true forms for the purpose of touching the bypass!

His perspective was still on these true form diagrams, but in the process of comprehending these, Chu Weiyang's real purpose was to smelt all the clear chapters and true form meanings into the Taiyin Thunder Seal.

Everything goes back to the source, Chu Weiyang wants to get out of the way of forging the body, so he will return everything to the cultivation method of his own body forging on the basis of the foundation of the thunder forging body, and go further!

Since the true shape of other families is a harmonious scene by itself, then Chu Weiyang will use the Taiyin Thunder Seal to create his own true shape map of Lei Fa!

In fact, even if the sense of Tao and Dharma is still deeply cultivated in a constant and slow process, at this moment, such a leap of thought is no less than a metamorphosis and sublimation.

Chu Weiyang's thoughts on the way forward of forging the body seemed to have jumped out of the shackles of the barrier because of it, and he really walked on a road that no one had ever set foot in, but every bit of progress in the meantime pointed directly to his own merits.

Even in the dark, as for this step, Chu Weiyang really realized that this was a certain "right way" for his own body forging and cultivation.

Since it is already a wild road, then simply go wild to the end.

And Xu Ye was the transformation and sublimation of his thoughts at this step, and then Chu Weiyang's process of promoting the comprehension of various true forms suddenly became rapid, and Chu Weiyang even took the initiative to accelerate the process of his comprehension.

Naturally, not to mention the benefits reflected between the Dao and the Fa, Chu Weiyang discarded the rest of the framework that was difficult to teach people to understand, and only looked at the charm of the true form in it, and even detached his vision, repeatedly comparing the similarities and differences of the charm between the true form diagrams.

Chu Weiyang's vision was far more than just the similarities and differences between the runes and seals of the same true shape.

Of course, in this way, the comprehension of only the eight true forms is very thin.

However, with the treasure in hand, this is the least worrying point, in the process of retreat, Chu Weiyang has more than once controlled the Five Aggregates Heavenly Luo Law Umbrella, cut the void, and penetrated into the realm of relics.

More than 10, dozens, nearly 100 ......

Immersed in the process of enlightenment, Chu Weiyang truly reached the realm of selflessness, and even ignored the changes in time.

Finally, with such selfless enlightenment, at this time, what hung in front of Chu Weiyang was the evolution of the Taiyin Thunder Seal carrying the "Dao Tong Map", and those talisman seals had both the righteousness and Tao rhyme of the "Thunder Sea Washing Sutra" and the "Taiyin Thunder Pond Dragon Refining Marrow Yuan Canon", which were intertwined with each other, and seemed to have turned into blood marrow, bones, muscles, and skin......

That's the true shape of the Taiyin Thunder Method!

Even if Chu Weiyang has not yet practiced empirically, he only looks at the true form itself, and looks at the pleasing beauty of the Tao that flows in it.

"It's really good......"

Just as Chu Weiyang was muttering softly like this.

In the cave of the dojo, from the continuous earth veins, to Lingfu Island, and then to Langxiao Mountain, the changes of the four seasons lead to the vibration of all the veins.

In the rumbling sound of nothingness, it was the spring thunder that sounded between heaven and earth.

(End of chapter)