In Langxiao Mountain, next to the side of the underground palace, adjacent to the side of Chun Yuzhi's "boudoir" ear room, another stone room that still appears wide has been opened.

And in this stone room, on the ground as warm as ink jade, a pool was dug out again, and when you look closely, there is a continuous "living water" being pulled from the evil pool in the underground palace.

It's just that at this time, the "living water" in the underground palace full of all the yin and turbidity is only shallow paving the bottom of the re-excavated pool.

When you look at it, the water is extremely shallow, about half the height of a person's forearm.

Moreover, Rao is such a layer of "living water", which is smelted little by little in the process of continuing to be scorched by the heat wave, and the part belonging to the water vapor is gradually transpired away, leaving only the more and more pure yin turbidity remaining in it, and then it is again pulled to the "living water", always maintaining the thickness of the water layer, such as immersed in repeated smelting, rotating endlessly.

And this is not even the active smelting of anyone, but the staggering heat waves that swirl in the stone chamber.

The source of the heat wave was divided into two ends, on one side was Chu Weiyang sitting cross-legged on the edge of this pool, pinching the Dharma seal in one hand, and was controlling his own jade fireworks, constantly smelting the supreme treasures harvested by the self-trial realm.

In a few moments, those supreme treasures were smelted to the exterior first, turning into a mass of molten iron and copper juice, and when you look closely, you can also see the arc that is constantly circling in the red and yellow light of those molten iron and copper juice.

However, smelting these treasures with jade fireworks is only the first step.

At this moment, the Xuanzhen Treasure Jian was hanging on the side, and the god-shaped gauze clothes were hanging down, and almost at the same time, several true spirits were synesthesia with Chu Weiyang at the same time, and then with the assistance of this synaesthesia, Chu Weiyang began to immerse himself in single-minded use.

The process of smelting all kinds of supreme treasures was actually taught by Chu Weiyang more to the divine form that carried the essence of the instrument.

Chu Weiyang's Tai half-thoughts and thoughts were immersed in the spiritual light that hung in his heart, and in the spiritual light, there were all scriptures and words interspersed with pearl words.

Among these scriptures, there is the refining method of the stack of treasures harvested from the Emperor Huazong in the past, and the smelting method of matching the treasures inherited from the relics of the ancestors.

Even in time, along with Chu Weiyang's own process of enlightenment, thoughts and thoughts are intertwined and collided, Chu Weiyang especially needs to draw some of the spiritual light of the god form to interweave the charm with each other, so as to collide with more inspiration.

And in this kind of mutual confirmation and learning between the self, the mutual integration between the two kinds of refining methods that have no superior number, at least the cooperation between each other, Chu Weiyang has gradually grasped the context and built an outline in his mind.

At the same time, along with the successive smelting of the treasures, the "outline" and "vein" built by Chu Weiyang were also reflected in the empirical evidence at the same time.

It was the ring-headed treasure knife hanging on the side, at this time, the thunder and blood flames on it stirred, and then under the infusion of Chu Weiyang's own mana, the thunder and fire intertwined on the treasure knife hung for a long time, and then, with the fire after the red or yellow molten iron and copper juice was smelted, it was wrapped in these dark red thunder and fire again.

It is no longer a state of some kind of smelting, compared to the calcination of the jade fireworks, the wrapping of the thunder fire is more like some kind of long-term and gentle cultivation, and in the process of this cultivation, not only the Taiyin Xuanlei itself is radiating and combing the thunder Dao method contained in the treasure materials, but even the blood flame is also integrating the qi and blood charm belonging to Chu Weiyang into different treasure materials.

Even in this process, the original treasure light that belongs to the Huanshou Treasure Knife is also following the combing and warmth of the thunder and fireworks, and penetrating into the inner part of each treasure material.

Compared with the previous smelting, such a move is more like a rehearsal before some kind of "big scene", and it is the preliminary preparation process for really preparing and concocting treasure materials.

And Rao has so many things to be busy, Chu Weiyang You also divided a small half of his mind, while taking care of the traction of the "living water" in the pool that was scorched and quenched by the heat wave, so as to prevent such a scorching quenching too much and causing the pool to dry up.

On the other side, Chu Weiyang's vision stayed on Chun Yuzhi's body on the side.

At this moment, almost the same as Chu Weiyang's body and posture, Chun Yuzhi also pinched his handprint, and the same phoenix heavenly fire swirled up.

It's just that unlike the various treasures smelted by Chu Weiyang here, in Chun Yuzhi's hands, countless treasure pills and pills have all been smelted in one furnace.

When you look closely, at this moment, there is also a god form that carries the essence of the Dan Dao in the Xuanzhen Treasure Book, turning into a gauze and falling far away from the space.

With the help of this temporarily increased Dan Dao heritage, in Chun Yuzhi's hands, all those treasure pill pills from the slightly dim spiritual light continued to glow with all the medicinal power deposited in them.

Moreover, in such a smelting process, Chun Yuzhi chose three of the most high-grade treasure medicine pill syrup, at least all of which are intertwined with the supreme treasure pills of the plurality, and the treasure medicine syrup that has been refined and brewed over the years, with it as the main material, and the rest of the treasure medicine syrup is matched according to the medicinal pharmacology.

Obviously, what Chun Yuzhi is practicing now is the "Three Transformations Combined Yuan Dan Spirit Method" that Chu Weiyang has realized from the "Snapping Finger Dan Chapter" in the past, and has been used by Chu Weiyang to assist himself in breaking through from the Qi refining period to the foundation building realm!

Obviously, today's smelting process is far more difficult than the treasure medicine that Li Chu Weiyang smelted and advanced to the foundation building realm in the past.

But the majestic medicinal power must be controlled and confined in pharmacology after all, and the "Three Transformations Combined Yuan Dan Ling Method" is the supreme pharmacology of Dan Dao smelting during the period!

Of course, its difficulty itself was also destined for Chu Weiyang to be unable to use the state of benefiting his heart and smelting the treasure medicine with the magic flame at the same time.

Moreover, unlike a single supreme treasure material, the three of the most high-grade treasure pill pills are all blended with each other by multiple supreme treasure pills, and the difficulty of smelting them is far beyond what Chu Weiyang's realm can control now.

Rao is Chun Yu Zhi is now refining, with the blessing of the Dan Dao heritage, have exerted real skills, the swirling flame directly in the semi-suspended air to show the true shape of the phoenix, when looking carefully, the roots of the phoenix feathers are showing the details of the slightest, the feather pattern on the bird seal is overlapped, with its lifelike shape carrying the "Hundred Birds towards the Phoenix Fu Array".

And now, the true form of the phoenix wrapped in the feathered bird seal is the smart and lively "Dan Furnace", at this time, the treasure medicine in the furnace is in the wonderful method of the great cultivators of the Jindan realm, a little bit of slow and stable phase smelted in a furnace.

Finally, at a certain moment, along with the long-term smelting process, the smelted treasure medicine pill syrup turned into a sweet rain spirit feather in the sound of a phoenix, accompanied by the whirling and turning of the phoenix's true form, and evenly sprinkled into the pool.

At the end of the day, all the yin and turbidity were steamed.

When I looked at it again, there was still some ordinary pool in between.

Even there is no "living water" on it, and there is no trace of danjue spiritual rain.

Thunder slurry and evil qi are intertwined and further smelted.

The heat waves of the phoenix heavenly fire and the jade fireworks staggered this smelting state as if it were in it.

The afterglow of the Tao and the Dharma makes it even more brewing.

Thus, the thunder berry and the yin qi were harmoniously smelted into one.

When I looked at it again, in the pool of this stone room, only the Taiyin thunder pulp was left in it, and with the still inexhaustible danxi syrup sprinkled with the living water drawn by Chu Weiyang's divine thoughts, these two were intertwined in the Taiyin thunder pulp, but they never changed its shape and quality, but the "pool water" became more and more high, and finally almost reached about ninety percent of this pool.

In fact, there is such a pool, which is more like Chu Weiyang was influenced by the "high mountain" that urgently needed to be read in the trial, and was influenced by the ancient original version of the "Thunder Sea Washing Sutra" that it revealed.

It is true that after such a long time, these two completely different versions of the scriptures themselves are already completely different cultivation methods, but Chu Weiyang can feel the part that comes from the interweaving and resonance of the qi rhyme and meaning in the process of fighting with them earlier.

A certain righteousness of the long years of Taoist transmission is still figured out.

It has nothing to do with whether the method of cultivation itself is cruel or barbaric.

However, as Chu Weiyang, who has now embarked on the path of true form, the doctrine of "Thunder Sea Washing the Body" itself has excellent reference significance, which can teach Chu Weiyang to make great strides on the path of cultivation of the first refinement with a faster process.

In fact, if he was really brave, Xu is the Thunder Dao Jedi in the deep sea is the place that is really suitable for Chu Weiyang's cultivation, and he fits the "Thunder Sea Cleansing" with the natural power of heaven.

But there is still a lot of difference, and now Chu Weiyang has no choice but to settle for the second best thing, and use the Thunder Dao Treasure Medicine himself, so as to smelt a "Thunder Sea" for the practice of "washing the body".

——

And in the west of the West Pole.

At this moment, in the face of Uncle Shang's increasingly sad face, the sect elder who was half-hanging in the air was not in a hurry, but seemed to be thinking about Uncle Shang himself, but persuaded him.

"It is normal for people to have any unspeakable concerns about the honored guest, but the matter itself is such a thing, or ...... Honored guests are good to think about a thing or two! ”

From beginning to end, Zong Lao Hun never glanced at the carriage that stopped in place.

It was only with Shang Bo's sad face that he was still silent, and the sound of turning the pages of a book suddenly stopped abruptly in the carriage.

Finally, as if some patience had reached the limit one step ahead of Shang Bo, the young man's peaceful voice came from inside the carriage.

"But I don't know the chalcedony river...... What is the saying of the testing ground and the place of competition of the arrogant Taoists that day? ”

When he heard this, Sect Elder looked in the direction of the carriage.

In the same place, Zong Lao's eyes rolled, and he asked rhetorically almost without thinking.

"Do you know that there is a so-called 'invincible road' in this world?"

(End of chapter)