Accompanied by the Dao Law and the Divine Form, and in the process of exploring the "True Form" Dao, Chu Weiyang used multiple heaven and earth medicines and supreme essences to refine his own mana, and finally used a wisp of Dao Fruit carrying the Taiyin Thunder Qi to lay the foundation for the transformation and sublimation of the last refining peak.

Chu Weiyang stopped on the way to the second refining, but he was already completely different from any Dan Fetal Realm cultivator in the world.

This difference not only exists in the cultivation of the Fa, but also in the difference in the foundation and essence of the final achievements caused by the similarities and differences in the paths.

And it is precisely because of this that when Chu Weiyang actually crossed the path of transformation and sublimation and restarted the practice of the second refinement, the Taoist did not even conduct a trial of the cultivation of the suppression realm with Chun Yuzhi.

He no longer needed to know that with his own background, he could compete with ordinary Dan Fetal Realm cultivators who had been refining for several years, fight with each other, and win with each other.

He doesn't even pay attention to that anymore.

After walking such a long road, which was actually extremely long, along with the Dao seed brewed by the experience itself taking root in Chu Weiyang's mind, Chu Weiyang, who had pushed the entire Thunder River from scratch, was now not afraid of any monk who stopped in the Dan Fetal Realm.

Whether what he was cultivating was the supreme Dao method of any holy land great sect in this heaven and earth, or the young scholar who was as insightful as that true spirit, it made no difference to Chu Weiyang.

Even for Chu Weiyang, he stopped on the path of cultivation of the Dharma Body, starting from the way of forging the body, carrying his own achievements with the Fu Gong Seal Pattern, and then attributing it to the Tao of the Body Forging Body, without combing and transforming and sublimating the Gong Fruit itself, without the evolutionary concept based on the Fu Gong Seal Pattern, and without the higher pursuit of being both beautiful and wonderful.

At most, it stops at the harmony of life, and stops at the appropriateness of movement and stillness.

The strength of his people may mean a higher combat power in the same realm for the Great Sect of the Holy Land, but for Chu Weiyang, this kind of righteousness at the level of "Law Body" makes it easier for Chu Weiyang to defeat his people.

The Great Sect Cultivator Xu of the Holy Land still has a secret technique of Dao Law that Chu Weiyang has never heard of, but Chu Weiyang is too familiar with the "Law Body" cultivation path, he has set foot in this path, and has even almost cultivated a lot in it.

The change of everything lies in the condensation of the talisman seal.

And then at this fork in the road, his people still pursued the blind and cheap cultivation method, and the combat power that seemed to be always more excellent; However, Chu Weiyang relied on the ease and evolution of the talisman seal pattern to return to the Tao and the law itself.

However, when he was looking at it from afar, Chu Weiyang still left a soul sound echo in his Mud Pill Palace with his soul true spirit.

"Look again, look at ...... more"

In the past, when Chu Weiyang was studying to prove his "Dharma Body", he also pioneered the combination of physical movements such as "yoga" in his previous life memory with his practice methods, and now all kinds of cultivation methods are still one of the effective supplements to assist Chu Weiyang in mastering the beauty of form and spirit.

The path of cultivation of the "Dharmakaya" and the path of cultivation of the "true form" are not two distinct paths, but they have some similar paths of the same origin, and at least in terms of those auxiliary means, there are too many points that can be borrowed and confirmed from each other.

Obviously, people have really been deeply cultivated in this way for too long, and looking at the movement and static changes of their body shape, this is a very complete and harmonious legal inheritance, which may be regarded by many Chu Weiyang as disadvantages, and has already been made up for by the infinite long years of time used by their predecessors.

Everything you see and everything you confirm will have a beneficial harvest for Chu Weiyang.

This is Chu Weiyang's only evaluation of this somewhat confusing fighting method.

Immediately after, Chu Weiyang withdrew the true spirit of the teleportation sense.

It is difficult to say whether Chu Weiyang's change in mentality is related to the fact that the Dao seed condensed by the experience itself takes root in the mind, or whether it is that after he has mastered the Dao method of Gao Zhuo and the extremely rich foundation, he will naturally have such an indifferent mentality.

Chu Weiyang is no longer keen on purely fighting with people, and the matter of fighting with people is the matter itself.

He once walked the road of being the enemy of the Heavenly Pride, and won the nickname of the Lord of Langxiao Mountain with a posture of successive victories.

Now, Chu Weiyang seems to be detached because of the road he has walked, and he gradually no longer has an enemy of a specific person or image in his thoughts, and now the enemy in Chu Weiyang's eyes is only himself, only another true picture, only this heaven and earth nature.

Especially the nature of heaven and earth.

At least now, only the great power of the Mighty Heaven under the deep seabed, and the immense power of Wanjun, can teach Chu Weiyang to radiate a little bit of the pressure and vitality of his physical body.

This kind of vitality is to use the power of nature to further exercise his Dao body, especially after mastering the state of being both physical and spiritual, Chu Weiyang further found that this kind of exercise itself is even more beneficial to Chu Weiyang's refining method.

Even these are not enough, Chu Weiyang is still adding layers to himself in the process of walking on the bottom of the sea.

At least at this moment, although Chu Weiyang was walking very casually according to the distribution of the veins on the seabed, in the general direction, Chu Weiyang was walking deeper into the east from beginning to end.

That is the direction of the deeper part of the open sea, and with the continuous lowering of the seabed topography, it also means that Chu Weiyang will be under stronger pressure to explore in this direction.

But this kind of pressure is especially within the scope of adaptation for Chu Weiyang, especially with Chu Weiyang's continuous swallowing of vitality, and constantly pushing the process of consolidating the results of the second refining at the beginning, in such exploration, Chu Weiyang gradually seems to be more and more at ease.

Of course, the exploration of the end of "this road" is still predictably difficult.

As a descendant of the Earth Master's lineage, even if it is deep at the bottom of the sea, Chu Weiyang still has an extremely keen sense of direction, as long as he follows this general direction and continues to approach the depths of the open sea, the end of this road will be the sea eye vortex that Chu Weiyang senses.

This also means that at the end of the road that Chu Weiyang wants to explore, there is the prestige of heaven and earth buried by the great power and the mighty Qi of the entire outer sea, and some immeasurable turbulent whirlpool and Sumeru storm that runs throughout, and after going through these, there is also an unimaginable huge force under this boundless abyss that is testing Chu Weiyang.

But it is precisely because of this that when Chu Weiyang can calmly stop in the meantime, it also means that Chu Weiyang is really in the confrontation with the nature of heaven and earth, confirming his physical body and body, and confirming the limit of the path of form and god!

Of course, thinking about it like this, this road is actually too far, it is something that few great monks in the Jindan realm can do, and this road of exploration needs to be taken step by step.

It was precisely because of such thoughts that Chu Weiyang had settled down a little since the trance-like distracted thoughts were delayed, he had never exhausted the vitality of the undersea veins, and after refining all the surplus vitality in this prescription land.

Chu Weiyang's eyes shone with a touch of aura intertwined with dark color and gilded color, and between the swirling lights, there were almost the same color talisman seal patterns in it, which seemed to be an extension of Chu Weiyang's Dao Dharma Achievements when he was refining, but when he looked closely, it seemed to be a part of the true form catalog.

But in an instant, all the talisman patterns were intertwined and turned into loops, which happened to overlap with Chu Weiyang's pupils, and with such overlapping, soon, the traces of the talisman patterns themselves were all gone, and when they were seen in place, there was only a dark gold color aura intertwined with pure dark color and gilding, but soon, even with this aura disappeared.

But at this moment, in Chu Weiyang's cave light, all the Qi in heaven and earth have shapes and appearances, and even have different colors in Chu Weiyang's field of vision.

At this moment, Chu Weiyang never forced it, but because of the cultivation process of using the True Form Catalogue to confirm the Dao Law and the subtlety of the form and spirit, he naturally taught himself to master a pupil technique.

The Dao method itself is not of the upper level, and naturally, this pupil technique itself is also in the same realm.

Moreover, this pupil technique has the characteristics of thunder being the cardinal of Zhu Qi in heaven and earth, so when Chu Weiyang looks at the four directions with such a pupil technique, all the Qi are in appearance, and there is no concealment!

This is the Taiyin Thunder Pupil "created" by Chu Weiyang!

For a while, Chu Weiyang was not so much continuing to cultivate the method in the seabed, but because he wanted to continue to perform this newly acquired Taiyin Thunder Pupil Technique!

The shortcomings of the past years have been supplemented.

This natural windfall itself taught Chu Weiyang to be very happy.

So, far away, anchored in a certain direction, under the gaze of the Taoist's Mystic Pupil Technique, there was the most vigorous vitality, and then the Taoist walked casually, leisurely as if walking.

——

Hmmm——!

Half-suspended in the air, the young scholar reproduces the extinction that Shang Bo once showed in the past.

At this time, a punch was thrown, like twenty-eight fists overlapping, and in the strength of the turbidity, it was the reflection of the twenty-eight nights of Zhou Tian, saying that it was the mixed element method, at this moment, there was also a bit of the great power of the sea of stars and the vast atmosphere and tyrannical connotation!

Perhaps, this is the essence of the hybrid element method that has not been locked by the Daoming, and finally recorded all things in his own body.

And when such a ferocious punch fell, half-suspended in the air, the fourth and last Celestial Mountain Daozi of the Dan Fetal Realm really sprinkled the blood mist in the half-suspended air, and then flew away upside down.

It's just that from beginning to end, the young scholar has been extremely cautious in controlling the intensity of the fighting method, and this punch is only bloody, and it has not hurt the essence of Daozi.

When he looked at it in place, Lu Minghai opened his mouth, as if he wanted to continue to "comment" something to show his "sincerity".

But the young man is just not good at socializing with people, it doesn't mean that he is dull and stupid, he understands that some words may be to offend people.

Therefore, in Lu Minghai's self-feeling, he took the initiative to choose silence to be better than sound, and after communicating in a very subtle way, he saved enough face for the person in front of him.

It's just that in the eyes of others, it was indeed the young scholar who wanted to say something, and finally almost gave up on it, and when he looked at it again, he only shook his head helplessly.

Seeing such a posture, for a while, Cexing Mountain Daozi, who had never been injured by that punch, turned pale suddenly because of it.

Even with it, in the far sky, in the Dao Palace of Guandao Peak, among the cultivators who were smiling for a while, the atmosphere suddenly became subtle.

(End of chapter)