This is really a sword path that is completely different from the cultivation method of the Qianyuan Sword Sect in the current world.

The method of the Sword Sect, after Chu Weiyang was killed in all the veins, has already gained insight into the gist and root of the pass, whether it is a vein of intercepting clouds, or a vein of Chengqian, or a vein of Taiyin, in fact, it is all from the origin of the "Four Seasons Sword", and it has evolved into the way of the universe with the change of time and time.

From Vientiane to Yin and Yang.

In the final analysis, this is just a sword path after all, no matter how the inner veins are subdivided, it is actually a yin and yang sword, or it occupies a yin or a yang way, seeking the way for yin and yang to evolve heaven and earth.

In the same way, Chu Weiyang, who has cultivated almost the same lineage from it, seems to have understood the sword technique of the reincarnation of birth and death no longer in heaven and earth, but was triggered by the hazy aura of the Yushu Dragon King in the past, and jumped from the path of change in the four seasons to the natural change of glory and glory, and then jumped into the natural flow of life and death.

But in the final analysis, life and death itself are still just yin and yang swordsmanship.

But this should only be a kendo school, if the Qianyuan Sword Sect has a stronger background, Xu Cong can still split out more genres to deduce the same yin and yang core.

But no matter how many schools there are, this should not be a period of time, a great era in which thousands of years have been calculated, the so-called general trend of swordsmanship and kendo in the world.

Even from this feeling, when Chu Weiyang looked back again, he would find that from the hazy ancient history he knew to the present day, with the increasing prosperity of the Qianyuan Sword Sect, in fact, the swordsmanship and sword dao in the entire world, whether in terms of the number of transmissions or the degree of its own momentum, are gradually weakening and withering.

However, with the so-called prosperity of the Qianyuan Sword Sect itself, it has long achieved the foundation of its own Holy Land Great Sect, but in fact, the Dao system of the Qianyuan Sword Sect has not undergone a real transformation and sublimation for a long time.

As a result, the pure yin and yang sword path became thinner and thinner in the weakening and withering of the overall sword dao.

In fact, such a change has a tangible impact on the inheritance of the sword path lineage of the two realms of Xuanyuan.

It's just because the Qianyuan Sword Sect is already a great sect of the Xuanjia Sword Sect, and the establishment of a demon suppression cave has made the image of the Qianyuan Sword Sect's "Demon Removal Guardian Dao" deeply rooted in the hearts of the people, so the inheritance of the Sword Sect of the Jiaoyuan Sect is gradually withering and the changes are too prominent.

And it was also through this prominence that the Qianyuan Sword Sect covered up the appearance of the decline of the general trend of the sword, and led a vicious circle for which it should be responsible to the contradiction between the two good and evil opposites of Xuanyuan.

But such an appearance can be concealed for a while, but it may not be able to cover up for a lifetime.

Only the Tao and the law cannot be disappointed.

And now, Cheng is a sect of the Qianyuan Sword Sect, which has failed the Huanghuang Sword Dao and the various Dao lineages in the eternal years!

The true nature of all this is to be exposed to the world with the further passage of time, and the sins done here earlier will eventually be "fed" back to the continuation of the Qianyuan Sword Sect from the level of cause and effect.

In fact, this process of exposure, accompanied by the Qianyuan Sword Sect's true dominance in the way of the sword, has begun to show signs of exposure.

Chu Weiyang was also very skeptical, and the monks of the Qianyuan Sword Sect were also aware of this.

As a result, they have become more and more reclusive.

Especially now, Chu Weiyang has a vague premonition, maybe his own Dao system law lineage can complete yin and yang, so that it can evolve the way of heaven and earth, and this kind of "calamity" can be eliminated.

And it is precisely because of such a layer of impetus that the veins of the Sword Sect are particularly concerned about the matter of mending the scriptures, and among them, the Intercepting Cloud Vein, which raises spiritual objects in the Demon Suppression Cave, is the most crazy.

In the past, the vicious circle that had been operated in the entire world of swordsmanship finally returned to the inheritance of the Qianyuan Sword Sect's own people from generation to generation.

Obsolete, insane, stubborn......

But these do not solve the trap that teaches them to fall deeper and deeper.

Excessive struggle may be able to be delayed, but in the end, it is inevitable that the cause and effect of the sword path will be liquidated by the Qianyuan Sword Sect itself.

This person who finally liquidated the Sword Sect could have been Lu Beihai.

It was Lu Beihai, who originally had a grudge against the Taiyin of the Sword Sect and practiced the Yuanmen Demon Dao swordsmanship.

But looking at it now, perhaps in the liquidation of such a majestic karmic fortune, it is inevitable that Chu Weiyang's figure will appear.

This point may have been doomed since Chu Weiyang was trapped in the Demon Suppression Cave in the past, from the subsequent desperate escape of 90,000 miles to practice the "Four Seasons Sword", and then to the later use of swordsmanship such as magic skills.

Until this moment, the door leading to the Gu Yuan Gate Sword Technique Sword Dao Achievement was presented in front of Chu Weiyang.

It wasn't like the Yin Yang Sword Dao, a pure but thin legal system.

It was truly vast, brilliant, and wonderful!

At this time, even if he was just looking at the sword diagram that suddenly touched and understood, because of some kind of mystery that did not seek to be understood, even if he was just such a rough observation of the clear and sinuous lines on it, Chu Weiyang seemed to see the grandeur of the true heyday of the sword through the years.

And then accompanied by Chu Weiyang's deep feeling for this sword diagram, accompanied by the comprehension of the Tao and the law, and accompanied by the glow and resonance of the Tao rhyme and meaning.

In a flash, Chu Weiyang felt as if he was standing in two completely different fields, in completely different directions and perspectives, looking at the kendo achievements of that most prosperous era.

Ninety percent of these two fields are in a state of-for-tat, but there is still some kind of place that touches the key and the essence, but they overlap with each other, and there is the possibility of being both connected and unified.

The achievements of the ancient sword path are different from the scriptures, and the vast sword diagram does not fall into words, and what Chu Weiyang can see and understand is only the clear Taoism and the meaning of the mystery.

But at this moment, for no reason, two names emerged, and as soon as these two names appeared in Chu Weiyang's mind, in an instant, Chu Weiyang consciously felt that there was nothing more than these two names that could represent these two different but proudly penetrating fields that he had seen from the merits.

One of them is "one sword to break ten thousand laws"!

The second is the "Ten Thousand Swords Dynasty Sect"!

These two areas do not involve the specific lineage of the kendo, nor do they involve the practical and clear meaning of the Dharma.

This is a certain metaphysical doctrine, and it is the spiritual inheritance and manifestation of the ancient sword path that truly encompasses all laws.

With an insight into such a field, the vast and magnificent outline of the superficial outline is already a footnote to the grandeur of kendo in that ancient era.

This so-called sword to break ten thousand laws, naturally as the name suggests, all the monks who practice this way, extremely one, extremely one sword skills, long in this deep cultivation, this lifelong practice of a sword is the whole of their own Dao, so, with this sword, Chao Zhuo to all kinds of Taoism, Chao Zhuo to everything in the world, and even to the sword itself.

The so-called Ten Thousand Swords Dynasty Sect is completely different from the previous minimalism, but it is truly inclusive and inclusive, and the broad way of the sea is to cultivate all kinds of swordsmanship and practice all kinds of swordsmanship, and take the path of cultivation where all the world's swords are in my sword array, and the overlap of all supreme sword intents, the prosperity of this way of killing can already be imagined.

And these two completely different realms, and only the ancient sword path Tianjiao monks can really have the talent and heritage to stop in them.

But that's just the Heavenly Monk.

For the more advanced demons, they have an even more unimaginable choice!

That is to smelt the road of "one sword to break ten thousand laws" and the road of "ten thousand swords dynasty" into one!

After reading all the thousands of sails, smelt all the supreme sword intent into a furnace, such as the sword that is one, is the sword that can really push across the Dao and sweep away the ten thousand laws!

This is the result of the connection between the two distinct and opposing realms.

It is also the door of the thoroughfare that opened in front of Chu Weiyang.

But for Chu Weiyang, the essence of the righteousness of the ancient Yuanmen sword path was even more in line with Chu Weiyang's own path of kendo cultivation-

It still returns to the twenty-four positive sword intent, but it has to be further cultivated from the realm of sword seals.

Moreover, in the past, in the process of condensing the twenty-four positive sword intents, Chu Weiyang used his magic skills to refine all kinds of soul memories, and in the long river of twenty-four positive sword intents, in fact, there were tangible similarities and differences between each sword intent.

This is the real Ten Thousand Swords, which fits the same sword doctrine and righteousness, and the ten thousand swords in the real vast and extensive Four Seasons of Change!

And when the broad road of ten thousand swords was cleared by Chu Weiyang, it was like the condensation of that round sword pill, like the four times that jumped to the wheel of life and death, especially the more advanced sword dao to dominate all the things.

That is the true path of Vientiane back to the universe.

The sword that destroys all laws is also a sword that opens up all the four times.

There is no problem with the Yin Yang Sword Dao itself, and this method itself is actually very high, if it were not for its high meaning, it may not be able to support the great religious heritage of the Qianyuan Sword Sect for so long.

But on the road of passing on the ancient and modern, this road that could have been a more perfect fit between the ancient and the modern, and the opportunity to truly teach the way of the sword to bring forth the new and glow with more vitality was missed by the sages of the Sword Sect.

And the lost opportunity, with the continuous withering of the sword, will not be there again.

And a person like Chu Weiyang, who held the opportunity so tightly, had to turn around and use the sword blade forged by such a supreme opportunity to poke at the body of the Qianyuan Sword Sect, cut the neck of his sect, and pierce the heart of his sect!

So, standing in the quiet room in Langxiao Mountain, Chu Weiyang completed the real great cause of the new and full of vitality in the endless years of time throughout the ages!

True Diagram?

At the same time when Chu Weiyang realized this complicated and simple road, the true shape of the sword path that was turning around with the changes of life and death and the four seasons had naturally appeared with the evolution of the sword diagram.

That was the true outline and framework of the true form, and what Chu Weiyang needed to do was to fill in the details of more ancient and modern kendo techniques in the future to become the texture of flesh and blood.

And before that, Chu Weiyang lowered his head and looked at the supreme treasures that were revealed in his hand.

He needed to first condense the sword intent in the realm of his "Ten Thousand Swords Dynasty Sect" to condense a magic sword that truly carried the true intent.

"In the past, I saw that the spiritual object manifested a galaxy, but I didn't expect that it should be here, and it should be today!"

(End of chapter)