In the west of the West Pole, in the realm of Sumeru, in the testing ground.

The fighting technique, which was originally still at a low intensity, suddenly became even less intense after the flash moment when Qi Feiqiong carried the new path to the real sideways.

At this time, victory or defeat itself is no longer a thought in the minds of all cultivators.

Nothing is more important than the Dharma itself.

However, the true path is difficult to find, especially the one that Qi Feiqiong exerts, stopping in the realm of both form and god, with the grace of both the Heaven Opening Method and the Mixed Yuan Method, and especially the true path that is very high.

To put it mildly, the Daoists of the various sects are eager for any wonderful and magnificent Dao teachings, but in the same way, after a long period of experience in the human world, the concept of karma is deeply rooted in the hearts of the people, and they also know that if they want to listen to such Taoist preaching, they are afraid that they will have to pay an immeasurable price.

I want to hear it.

But if Qi Feiqiong really announced it, they might not really dare to listen.

Although it may not be true that a young scholar is so emotionally affected and then shows a strong repetition, in fact, at this point, the gains and losses in the minds of all cultivators are almost the same.

And in such a situation where all cultivation is suffering from gains and losses, the young scholar continued to start the process of fighting the Fa because of the determination of a certain mind.

At this point, the young scholars and the great sects coincide.

Qi Feiqiong's punch was reflected in everyone's eyes, at least the "true biography" of that punch was something that most people could see.

This new way, which is both wonderful in form and spirit, has a similar principle to the way of forging the body, at least in some areas.

In fact, even the so-called hybrid method with young scholars also has a similar principle to the way of forging the body.

From this point of view, there seems to be a hazy and vague framework and vein, which has been connected in this way by the Mixed Yuan Law and the Open Heaven Law, and the end of this framework and vein may be the heroic posture of Qi Feiqiong in that flash.

All the cultivators here are in the middle of the sect, and the four or five people who are at the top are not daring to say that they are demons of the world, at least they are also the Tianjiao of the Tianjiao in the division.

They may be in awe of heaven and earth, nature, and Taoism.

But he will not despise his talent and heritage because of it.

That is where all the support and foundation for them to stay in the various realms and continue to climb the higher peaks of the spiritual path.

Only with this self-confidence and rejuvenating their talents and heritage is the reason why they can become Tianjiao monks!

It is precisely because of this, under the guidance of the young scholars, that they are decisively immersed in the way of forging the body.

Since the mountain doesn't come to me, then I'll go to the mountain!

Since the true transmission of the new way could not be heard for a while, he followed the hazy and vague framework and vein of his own insight and explored in that direction first.

In such a process, victory or defeat and even the strength of one's own qi and blood have become insignificant, and whether or not they can be explained and extended in the framework and context has become the top priority in the subsequent successive fights.

And it is precisely because of this that the intensity of the fighting method has been invariably led to the lowest intensity by them, and even in the eyes of many people, this is clearly the mutual learning and confirmation of the way of forging the body, but it is born to teach young scholars and the great masters of the Tao to change into the acting method.

Even, the fault is not because of the exchange of the way of forging the body itself, especially it needs to be reflected in a certain intensity, and the cultivators who are watching the ceremony on the side even feel that the fighting method between them is very likely to completely change into the appearance of a literary fight.

In fact, even if there was no true transmission to teach them, in the process of such a succession of Tianjiao-level monks, the already rich foundation and Gao Zhuo's talent collided one after another, and everyone was immersed in the interpretation of the Dao, such a long-term virtuous circle, but at least taught Zhu to cultivate the way of forging the body to have a deeper understanding.

In the same way, the young scholar's hybrid method was also confirmed by more monks through such a process, and they were able to discern some hazy and vague outlines from the cascading fog and haze.

This is the great sect of the Taoists, and for the young scholar, Xu is really immersed in the interpretation of the Tao, teaching him to temporarily abandon the influence of the way of demagoguery, in such a long-term process of sealing, the young scholar has also made progress and gains.

Even because he has always been the "champion" of acting and fighting, when it comes to it, the young scholar may be the one who has the most benefits and gains.

Although the path of true form still did not teach him to see the door, at this moment, with the help of one great sect after another Daozi in front of him, he actually taught the young Daozi to take a step forward and have a very clear insight into another path-

He may be able to use the connection between the path of the Dharma Body and the path of forging the body to evolve his Dao method from the realm of the Mixed Yuan Law to the realm of the Open Heaven Method.

In fact, in the process of changing the path and changing the law, the dilemma at the level of the Dharma skills is the most trivial for the young scholars, after all, the righteousness has already been summed up by the elder of the sect, "one yin and one yang is the way", he only needs to change the life of yin and yang in his own Dao skills, and he can achieve the so-called "one yin and one yang is the way".

Not to mention the young man's already outstanding talent, it is his reputation as a "humanoid Dao Zang", which also means that the young man can easily find the opposite or partially opposed to the Dharma skills he is practicing now from the various Dao Treasures that he has already mastered, adjust on the basis of the original Fa, and finally integrate them into his own Dao Gong Results.

This step is not difficult for young scholars.

But Lu Minghai finally wants to change his path and change the law, rather than rebuilding his work.

For him, the door to leap from one field to another, or the building of that bridge, is the really difficult thing.

Now, the young scholar seemed to see the direction, and saw a vague outline of a bridge in the cascading hazy haze and mist.

This seems to be some kind of unexpected surprise, but in fact, after thinking about it carefully, it is an expected harvest, which is the original intention of the young scholar to come here for the trial.

Moreover, with the discovery of this step being further deduced by the young scholars, and with the mysteries in the fog becoming clearer and clearer, at least Lu Minghai has been taught to further determine that this is a feasible way.

It is precisely because of this that the young scholar who has insight into this door, and the mental pressure brought about by the disharmony and treachery that may exist behind his original mixed element method for a long time suddenly disappeared at this moment.

Strangely enough, it is precisely because the pressure in the young man's mind has been reduced, the roots of the emotions that once brought the boy a drastic change have been erased, and the ethereal sense of calm and youthful talent has once again occupied the high ground of the scholar's thoughts.

On the contrary, because of this more and more benign changes, the harvest and progress of teaching young scholars have been cultivated in an almost incredible way towards the door of insight.

It was only in the continuous grinding and confirmation of this way of forging the body that the young scholar really stopped at the edge of the original realm, and the "bridge" and "door" were already close in front of him.

Not only that, but because of the low intensity of the fighting method itself, more Dao treasures were reflected from the minds of the young scholars, and the changes in the life of the yin and yang began to be reflected from the subtleties of the Tao and the Fa, and from the various talismans and seals cast by the young man.

has not yet effectively crossed the "bridge" and "door", but because of his own Taoist enlightenment, at least at this moment, the young scholar has begun to "imitate" the changes of yin and yang.

As a result, this exchange and confirmation itself became more and more close to the pure path of opening the heavens and forging the body, and the unfamiliar part of the way of the Dharma body that belonged to the mixed element method began to diminish.

All these changes began to feed back from the young scholars to the great sects of the sects, teaching them to be able to at least gain more from the way of forging the body in the discussion and confirmation with Lu Minghai.

A complete cycle began to be established between the young scholars and the Tianjiao Daozi.

As a result, quietly, a "gluttonous feast" related to the interpretation of the Tao and the Fa, which was almost like a drinking party and a banquet, began to be born in this testing ground.

However, all of this is the work of the monks of the Forging Body.

In the four wildernesses and eight wildernesses on the side, there are still many great sect disciples, who have been affected by the way of bewitching the mind at this time, and their faces inevitably show a little remorse.

They have all experienced all kinds of changes in the open sea, and they know what kind of prestige Chu Weiyang, who has mastered the true essence of the way of forging the body, has had.

Perhaps it was disapproval from the bottom of their hearts, or some kind of unspeakable contempt and contempt, which taught them to ignore the cultivation of the way of forging the body in the process of polishing their achievements at the peak of foundation building, and even reaching the realm of the Dan Fetus.

Now that I look at it, this kind of contempt and contempt has finally taught them to make mistakes and lose too much.

Not to mention that the new path revealed by Qi Feiqiong requires the foundation of the way of forging the body, that is, the "feast" of the trial of the young scholars' acting methods, which has no part in them!

It is clear that they have stepped into the Dan Fetal Realm at almost the same time in the process of being the same, but the partial birth is also the moment when they enter this realm, and some invisible gap has been opened between them.

From a longer-term perspective, such a neglect of the Tao and the Fa, and the neglect of the Dao and the Fa that occupies the general trend in an era, will eventually have to pay a price that they cannot bear.

This is also why, for some people, the Nine Refining Dan Fetus Realm is just a part of their Dharma cultivation path, but for some people, this Dan Fetal Realm is already their final journey.

And when such realizations and emotions began to brew more and more in the crowd.

The long-term martial arts exercise came to an abrupt end in a flash.

The young scholar seems to have a further feeling.

And it was at this moment that Lu Minghai, who was ethereal and full of books, rarely glanced at Qi Feiqiong again for the first time after the true transmission of that punch.

Immediately afterwards, the young man's clear voice echoed from the wilderness.

"Next...... It will be from the poor road, and then do the act of throwing bricks and leading jade, there is a clan in Zhongzhou, its bloodline is more than 100 years old, this clan is hidden, and then it is included in the poor road, this law is declared, that is, the wonderful law of the continuation of this clan, called "Yuehua Danjun said that the illusion of dreams and floating too void scriptures". ”

(End of chapter)