In the dark and lonely trial realm, Chu Weiyang's figure appeared from it again.

It's just that this time, Chu Weiyang's body shape and qi look very unusual, even if the Taoist just stood there quietly, without the slightest further change in his body shape, but just like this, it taught Chu Weiyang to be like being separated by a thick fog curtain.

His figure is very distinct, but under some kind of overly hidden meaning, anyone who looks at it must see a hazy and vague feeling from that clear figure.

If it is said that Chu Weiyang, who completed the cultivation of the first refinement in the past, was because of the subtlety of this true form diagram, he stood there when the whole person did not run the Dao Method, just like an ordinary person after washing away the lead and returning to the basics.

Then Chu Weiyang, who had completed the second cultivation at this moment, was on the basis of washing away the lead and returning to the basics, he was too ethereal and a little more mysterious, and he stood there, and even the concept of existence with the whole human body was disappearing.

And in this process, Chu Weiyang stayed in the realm of form and spirit for a long time.

If it is said that a monk like Qi Feiqiong, who has not yet fully entered this path, can briefly stop in the realm of form and spirit; Then, like Chu Weiyang and Yunhan in the past, what they can do is that they only need to run the Dao Method, and they can enter and leave this field at will and stay for a long time.

And now, Chu Weiyang has steadily achieved the integration of himself and the realm of form and spirit.

Today's Chu Weiyang's gestures are all in this mysterious field, or in other words, after Chu Weiyang has grasped a certain core and root essence, it is no longer Chu Weiyang who is fitting this field, but this field is actively extending, and it is changing with Chu Weiyang's gestures.

And perhaps it is precisely because Chu Weiyang and the realm of form and god are not separated from each other that Chu Weiyang, whose aura is becoming more and more secluded now, is becoming more and more mysterious in the ethereal, as if it is only for a moment, Chu Weiyang will suddenly disappear into the present world and escape into the metaphysical realm.

But at this moment, Chu Weiyang has never been overly immersed in self-appreciation because of his own transformation.

On the contrary, the Daoist frowned slightly, as if he was thinking about something, if he looked closely, he could especially see the overlapping scale armor on Chu Weiyang's body that occasionally flashed with the turn of the aura.

That is the mysterious manifestation of the wonderful law of "Law Aspect Heaven and Earth".

After walking through the road of second refining, in Chu Weiyang's Dao body, the true form of Lei Fa and the true shape of the sword technique are intertwined, and the talisman and seal patterns are all integrated into one that does not distinguish between the interlaced and entangled.

And now Chu Weiyang's true form is enough for Daoists to maintain the low-intensity cultivation of the Faxiang Heaven and Earth in this way, even after losing the huge pressure of the bottom of the deep sea.

The thick but not majestic Heaven and Earth Yuan Qi continued to pour into Chu Weiyang's body, accompanied by the gentle breath of the Daoist, these Pei Ran Yuan Qi that was easily swallowed by the snort were all poured into the two True Form Diagrams, and after feeling the power of the Dao Fruit that had already been integrated with the True Form Diagram, they frantically poured into it, and nourished it with continuous washing.

After the Lei Fa True Form Diagram took the lead, the current Sword Technique True Form Diagram also followed suit, embarking on the practice of "rushing ahead in advance" involving the power of Dao Fruit.

However, Chu Weiyang has already experienced his own empirical evidence, even if it is supported by the two true form diagrams, he can perform the magic method of "Law Aspect Heaven and Earth" more harmoniously, but when the magic method is deduced to the limit, he still teaches Chu Weiyang to be unable to catch it, and even overly forced, and will teach the reproduction of the tragic scenes of the past.

Even Chu Weiyang almost fell out of the realm of form and spirit.

There is a lack of perfection.

Chu Weiyang believes that after cultivating more and more in the true form path, the Mystic Laws have become very closely linked, and if one law responds, all the laws have a response.

The reflection of the wonderful law of "Law Aspect Heaven and Earth" is also the gist and key point that Chu Weiyang needs to make up for in the third refining on the way forward of his true form path.

At this step, there should be no more than a repeat superposition of the true image.

With the in-depth deduction of "Law Phase Heaven and Earth", Chu Weiyang has already sensed in his darkness that if it is just blindly stacked and accumulated, no matter how many true form diagrams there are, the final step of the peak of the Mystic Law will not be perfect.

The two true form diagrams are superimposed, and in fact, Chu Weiyang no longer lacks anything in the Taoist background.

What he lacks is actually a higher one, the perfect domination of the two realms.

And the only one who can really control the thunder method and sword technique is the "Dao Tong Tu" practiced by Chu Weiyang.

However, on the cultivation path of the Nine Refining True Form Diagram, does it really have the position of the "Dao Tong Diagram"?

If this Dao can still evolve into a path, then Dao Tong, Dao Heng, and Dao Three Diagrams, the three, six, and nine refinements in the Dan Fetal Realm......

The thoughts became more and more scattered, and with Chu Weiyang's thoughts, they became more and more scattered, and it was precisely in this kind of scatteredness that there seemed to be some kind of inspiration that actually burst out, pointing to the vague outline behind the magic method of "Law Aspect Heaven and Earth" that was even more hidden in the cloud and fog.

But before Chu Weiyang really grasped the fleeting inspiration, everything disappeared without a trace, and when he looked at it again, the clouds and mist were still hovering and teaching people to be unable to understand anything.

As a last resort, Chu Weiyang had no choice but to return his mind to the road in front of him.

If the path of the third refining is really anchored on the "Dao Tong Diagram", how should this true form diagram be refined? How can it be reconciled with the path of true form?

He had clearly stopped on the road of the third refining, but now, the experience in the early days was difficult to help Chu Weiyang, and the intuition in the dark also told Chu Weiyang that he was taking a very difficult road, and once this step was passed, the road of the Nine Refining Pill Fetus might be the whole path for himself!

"Third ......"

In this third refinement, is there a place for "Dao Tong Tu"? In this realm of the trials of the ancient sages, is there a Dao rhyme that can be sensed with the "Dao Tong Tu"?

No matter how much you think about it, it will be very vain.

As soon as he thought of this, Chu Weiyang finally woke up from a slightly frowning state, and he no longer repeatedly scrutinized the Taoist interpretations that he had already observed many times in his mind.

So, with the sound of soft breathing in a flash, there was a faint aura hanging from Chu Weiyang's back little by little.

It was supposed to be a way to illuminate the halo and illuminate the results.

But at this moment, along with the soft aura itself, an illusory Dao diagram stretched out from the aura and hung behind Chu Weiyang in almost the same way.

One, two, three......

As Chu Weiyang poured more and more soft spiritual light into the illusory Dao diagram in a careful way, gradually, the Dao diagram itself became brighter and brighter, as if it had turned from virtual to real, and then it gradually became more and more solid.

It's just that it has not been completely condensed after all, and when all the changes in the aura come to an abrupt end, the hanging "Dao Tong Tu" only maintains a state of both virtual and real.

But this is enough, the moment the majestic qi of the "Dao Tong Diagram" rushed into the sky from behind Chu Weiyang, Chu Weiyang raised his hand and raised the Five Aggregates Heavenly Luo Law Umbrella in the palm of his hand.

In an instant, the dim yellow aura that had been hanging in the dark and silent trial realm suddenly collapsed at this moment.

Unprecedentedly, under Chu Weiyang's gaze, that spiritual light collapsed into dust, but it swirled around extremely slowly.

In the past, the streams of thunder and swordsmanship were almost just a matter of breathing.

But at this moment, it seems that the spiritual light and dust itself are sensing and anchoring something.

However, it didn't really last too long, and soon, under Chu Weiyang's gaze, the spiritual light and dust shone into a colorful galaxy, and the void became the background of this trial realm.

It's just that when I look at it this time, the galaxy in the background is still colorful, but it is not as vast as in the past, and when I look closely, the galaxy seems to be very sparse.

But even if the starlight of the two streams that had been pushed across was included, the sparseness of the galaxy itself still seemed excessive.

And at this moment, Chu Weiyangfu fell his gaze in front of the background of the galaxy.

A stream that was far thicker than Chu Weiyang imagined was reflected there, and sure enough, this was the root of the slightly sparse Jiaoxing River.

If it is said that the thunder method and sword technique in the earlier time are all a stream, then the starlight in front of him must reach the limit of the concept of "stream", and even in Chu Weiyang's feeling, there is indeed a rudimentary form of a galaxy.

If you think about it carefully, maybe this is also the case, unlike the Dao Fa Gongji, there is a true and true Dao Law and righteousness that have been circled.

The Tao Tong Diagram itself is actually a very abstract, mystical, and metaphysical concept, and it is precisely for this reason that once this concept is reflected, it is either completely replicated, which is the only one and only confirmed, or it is a far broader category than ordinary Taoism.

Now, it may be the latter.

All the starlight related to the "Dao Tong Tu" gathers here.

Obviously, even for Chu Weiyang, this is a huge project.

However, Chu Weiyang is full of the spirit of "making fun in suffering", at least in the first step of exploring this third refining, everything is going well, Chu Weiyang has been confirmed, and in this trial realm, there is a position that corroborates with the "Dao Tong Tu".

Next, what Chu Weiyang needs to continue to confirm is whether there will be a position of the "Dao Tong Tu" on the road of the Nine Alchemy Dan Fetus.

It was precisely because of this that in the same place, Chu Weiyang took a heavy breath, accompanied by the pouring of mana, and when he looked at it again, the spiritual light in the sky was pouring towards one of the starlights at this moment.

(End of chapter)