Offering incense and saluting.

After seeing the jade fruit and determining that this was most likely the last and only harvest of the trip, in an instant, Chu Weiyang did not just take the jade fruit directly.

On the contrary, Chu Weiyang strictly followed the ancient rites of the Yuanmen, and used the most solemn ancient etiquette to express the respect and admiration of the descendants of his sect for the sages.

If Chu Weiyang's guess is correct, the figure sitting on the lotus platform is the "Chen You, the disciple of the heir of the five aggregates of Chengxiao" engraved on the jade tablet outside the door, and it is also he who was ordered to build the Linlang Dharma Cave Heaven.

No matter what the sages of the past built this cave for, and what is the reason why it has long been left behind in the years, it is undeniable that the establishment of this realm has promoted Chu Weiyang's insight into the true form of the path in disguise, and promoted Chu Weiyang to have such achievements as today.

The victory of the Ancient Holy Sect in the past was created by this trial cave heaven, and after an interval of endless years, Chu Weiyang, a truly outstanding Dan Fetal Realm cultivator from the past and present, was achieved!

In addition to the continuation of the sect, even if it is only because of this, Chu Weiyang needs to be repaid with great reverence and courtesy.

Of course, after thinking about it, Chu Weiyang also subconsciously looked at the figure of Nayou still sitting on the lotus platform in the process of saluting.

There was no disrespect or blasphemy in Chu Weiyang's eyes.

In his eyes, there was only the purest exploration of the Dao.

On the lotus platform, everything, the clothes and crowns carried by the Taoist people in the past, or what ornaments, and even storage treasures such as Qiankun bags.

These existences that were once full of spiritual light, after Chen Youdao's life was finally seated, because they were completely exposed, they were not sealed by the ancient forbidden Dao method like the wooden frames on the side of the main hall, and they did their best to isolate the erosion of time.

Those once magnificent and rich in spiritual charm have all turned into mud and sand.

Mixed with the whole body, blood, muscles and flesh of the Taoist, it turned into mud and sand, and then even the mud and sand were eroded, and finally mixed in the ashes and dust of the Great Dao Palace, which was difficult to distinguish between people.

And this phenomenon also taught Chu Weiyang to be able to more deeply understand the characteristics of the Chengxiao Five Aggregates and One Pulse Cultivation Method, and after years of erosion, it truly revealed that its essence is more emphasis on refining the Dharma and containing the spirit, rather than paying attention to the characteristics of the physical body.

The mistake is that the sage Chen Youdao has truly and profoundly cultivated his own cultivation to the point of penetrating into the root bone and blood marrow, but I am afraid that today, Chu Weiyang will not be able to see this jade bone that is still sitting on the Dharma platform.

The existence itself, where all these things are visible, is retrospectively deduced, which is the righteousness of the Tao and the law, and it is also a silent warning after the years have eroded.

Of course, Chu Weiyang has never despised this cultivation method of inheriting the five aggregates and one vein because of this, and he must know that since the Dao method can truly be practiced to the point of penetrating deep into the root bone and blood marrow, then naturally, as long as there is a higher level of entry, it can be rejuvenated from the root bone and blood marrow and nourished into the flesh and body.

This is an inevitable cycle, and even if it is weaker than the painstaking cultivation method, at least it will not teach the physical body to become a defective existence.

Moreover, Chu Weiyang didn't care so much about the matter itself of whether everything was there or only bones or nothing was left after he died.

To be dead is to be dead.

And his diligent practice all the way is just to live, and the endless years to come will be as vivid as today!

Therefore, Chu Weiyang's short-term observation was just to have a more comprehensive understanding of the cultivation of the five aggregates of Chengxiao.

A moment later, Licheng.

Chu Weiyang raised his hand at this time, and his strong mana shone turned into a breeze that was extremely agile and agile, and swept away all the ashes and dust that fell on the jade fruit, and then, the gentle mana wrapped the jade fruit, took it out of the bone palm that Chen Youdao held with both hands, and then immediately flew away in front of Chu Weiyang.

Until this moment, Chu Weiyang's entire mind fell on the jade fruit in front of him at this moment.

The surface of the jade fruit is not smooth, when you look closely, the jade fruit is very evenly cracked, at first glance, it looks like the cascading dragon scales on the knife body of the ring head treasure knife, but compared to the fine and smooth dragon scale lines on the knife body, the lumpy overlap on the jade fruit is more detached, closer to the dragon scale armor worn by Chu Weiyang in the past.

The jade fruit has a uniform azure color, and there are no impurities from top to bottom, and the bottom is carved with a support seat that looks like a lotus flower platform, and the oval-shaped jade fruit is placed on it impartially.

When he looked more closely, with Chu Weiyang's fingertips grinding on it, he found that each petal of the jade fruit was not really as smooth as it looked.

It takes an extremely close look to be able to see the extremely delicate inscribed texture from the surface of the originally moist jade fruit.

There was no unusual color shining through it, but when Chu Weiyang himself reflected the bright light of the Dao Method, because of the unevenness of the unevenness, he was taught to refract a colorful aura that was different from other places.

And then everything suddenly became intuitive.

On the "dragon scales" of each petal, they are all engraved with ancient seal characters.

At first glance, it looked like a complete scripture, but after only slightly looking at two lines of handwriting from top to bottom, Chu Weiyang held the jade fruit in his hand, and slowly rotated it little by little.

At a certain moment, Chu Weiyang's movements came to an abrupt halt.

On the side facing Chu Weiyang, there are six seals from top to bottom, which are the beginning of the scriptures that Chu Weiyang found.

"The Five Decays of Heaven and Man"

Chu Weiyang's gaze paused slightly.

"Magical powers?"

Whispering softly, the Taoist did not pause any longer, and then read the entire scripture word for word in order.

In fact, just the size of the jade fruit that fell into Chu Weiyang's hands doomed the length of this scripture.

It didn't take too long, and the shortest scripture that Chu Weiyang had ever read was imprinted in his mind like this.

But this is not the whole story.

There are a large number of secret words in the ancient Panwang Sect's lineage, and this kind of secret language inheritance is often only understood by the real Panwang Sect, and following the secret language, it is often possible to interpret a seemingly ordinary scripture into a completely different, or more profound meaning.

In the past, the colorful galaxy was pushed horizontally, and all the secret words of the ancient holy sect in its heyday were all imprinted in Chu Weiyang's mind.

Then, following the secret words, Chu Weiyang dismantled all the scriptures of this pearl word in a short period of silence, and the true righteousness that the sages who cast this jade fruit wanted to stay in was "released" by Chu Weiyang from the words that made the sage.

So, when Chu Weiyang slowly opened his eyes, and then looked at the jade fruit, he was surprised by a solemn look that could not be concealed.

What this sutra brought to Chu Weiyang is what the title says, a supernatural cultivation method called "Heaven and Man Five Decays".

Of course, after the dismantling of the secret words of the ancient holy sect, he also became more enlightened.

It is said that it is a supernatural cultivation, but in fact, what the original of that sutra carries is only a practice method called "Heaven and Man Five Decays", and its key lies in the use of some higher level of poisonous magic power of the five elements.

After all, after cultivating to a certain level, the poisonous method itself is difficult to achieve a decisive attack effect in a short period of time for monks with excellent true Dao methods, especially those who have achieved good results.

However, the cultivation of the "Heaven and Man Five Decays" technique, this superb method, is enough to teach Chu Weiyang that in today's realm, and even in a higher realm, he can still master the supreme killing technique of the Five Elements Poisonous Dao!

Moreover, perhaps because of the characteristics of the poison itself, or perhaps because the technique is too high, its practice itself will not only have the effect of attacking, but also the process will have a further refining of the mana of the Five Elements Poison and Evil Dao.

It was a real metamorphosis and sublimation.

But in any case, this is still only the magic itself, and it does not involve the root level of the Tao and the law, and the Five Elements Poison is still only the way of the Five Elements of Poison and Evil, which is why this sutra is so short.

However, the focus is not on the appearance of the scriptures, but on the deeper aspects of the dismantling of the secret words.

The practice of this "Heaven and Man Five Decays" technique is still just a seed, a door, and the key to opening this door.

Only in the realm of the Dan Fetus, and even in the realm of the Golden Pill, can the cultivation of this technique be achieved, and then when it reaches a certain peak, it can suddenly jump out of the barrier, and then refine a so-called supernatural seed, and transform the magic into supernatural power.

And the so-called supernatural power is not only the transformation and sublimation of magic, but also a thoroughfare in itself!

Moreover, according to the cultivation doctrine of the five aggregates of Chengxiao, the cultivation of the five poisons and five spirits is only seen in the five aggregates, and perhaps embarking on the path of the "five decays of heaven and man" can be more able to see the transformation of the Taoist level, and then gain insight into the righteousness of "Chengxiao"!

What's more, there are some words that have not been clearly explained between the lines of some Rao is secret words, but the "meaning beyond words" read by Chu Weiyang is this kind of supernatural cultivation and enlightenment, and it is also a kind of "cheap method" to spy and gain insight into a higher level of the realm when he stops at the Jindan realm.

Maybe the Dharma itself isn't cheap, but at least it's the same way.

In his later years, Chen Youdao hoped that he could comprehend the process of "Heaven and Man and the Five Decays of Divine Power", and then gain insight into the cultivation realm of higher levels, so as to prolong his lifespan.

Unfortunately, it didn't work out.

And when Chu Weiyang picked up the jade fruit in his hand again, when he looked at the jade fruit with the color of azure all over his body, there was greed and intoxication in his eyes.

This is the Divine Power Seed!

After a long time, suddenly, with all kinds of distracting thoughts being suppressed by his mind, Chu Weiyang's eyes regained clarity, he didn't even dare to look at the supernatural power seed anymore, and instead took out a jade box, and sealed the jade fruit into it.

But just after doing this, in Chu Weiyang's mind, the ephemeral scriptures of pearl words have not dissipated for a long time.

"The Five Decays of Heaven and Man......"

(End of chapter)