The black iron coffin hung high in the air.

At first, Chu Weiyang's gaze only swept over the "Taiyin Refining Shape Xuan Coffin" that fell from the line of ancient seal handwriting on the top cover, and he didn't look at it for too long.

It is true that it is the seal handwriting of the sages when they cast this coffin in the past.

But Chu Weiyang can also see that this bottle of Xuan Coffin has been borrowed and practiced by the monks of Huanghua Sect more than once, and the monks of Huanghua Sect really realized the preciousness of this bottle of Taiyin refining form Xuan Coffin, so for a long time, they have always used extremely precious spiritual materials and essences to cultivate the ancient treasure of this bottle of Pan Wang Sect.

Because of the emphasis on practicality, even the traces of the erosion of the years that were originally buried deep in the ground were erased in the subsequent cultivation.

The coffin is bright and does not contain the slightest trace of time.

Naturally, in such an artificial cultivation process, the charm left by the sages that remained in that line of handwriting also disappeared along with the traces of the erosion of the years that should have been.

Of course, it is not to say how to deplore it.

If you have to retain only a little bit of the charm of the sages, perhaps the operation of this ancient treasure itself and the application of the method of "Taiyin Refining Form" will be greatly reduced.

Now it has lost the charm of the sages, but after the cultivation of the Holy Land Great Sect like Huanghuazong at the expense of the treasure medicine, the operation of this ancient treasure has reached the pinnacle, and it also reveals the purest meaning and charm of the Taiyin refining form.

Then, when Chu Weiyang looked at the carved traces of thousands of mountains and mountains imprinted on the four walls of the coffin, Chu Weiyang also understood why the monks of the Emperor Huazong cared so much about this Taiyin refining coffin.

In fact, the carved traces of the rolling mountains and mountains, in the eyes of a master like Chu Weiyang, have clearly revealed a lot of Taoist principles that belong to the first line of feng shui.

It seems that the Dharma can always find the key and gist of the same path in the blink of an eye.

Chu Weiyang actually had some insight into the field he was now involved in on the ancient treasure of Panwang Sect.

That is the cooperation of the magic circle of feng shui and the turbid qi of all yin and evil.

Yin evil and feng shui are mixed, this is exactly what Chu Weiyang is exploring now, pointing to the two hominology of the funeral scriptures.

Now it seems that at least the sages of Panwang Sect have already dabbled in this way.

It's just that the direction is different from Chu Weiyang.

Chu Weiyang mixed Yun Sha and Feng Shui, and used the Yin Spirit to control the magic circle, in order to emphasize the sharpness of this way.

But now, the sages of the Panwang Sect are mixing yin and feng shui, but all of this is directed to the side of vitality and creation.

Ether Yin Qi cultivates and refines the form god.

In a word, it is the essence and true meaning of the method of "Taiyin Refining Form".

For Chu Weiyang, this is not difficult to understand, the cathode is a very common one in the yin and yang changes in the open heaven method, such as the thunder method, which seems to be the most tyrannical and unparalleled mana in the world, but in fact, Lei Qi is a variant of Jiamu, which is recently in the vitality of creation, and there is a secret method in the five thunder heavenly hearts.

And a long time ago, in fact, Chu Weiyang was also involved in similar paths.

Not to mention that the Yuanmen cultivation method is an ordinary thing like refining evil qi to become mana, only saying that Chu Weiyang's secret technique and Xuanzhen Treasure Jian in the Yin and Underworld Method, and now after practicing to the extreme of some kind of transformation and sublimation, the synaesthesia of all kinds of yin spirits and god shapes, the original yin and evil qi charm, is also nourishing Chu Weiyang's true spirit in reverse.

Not to mention, Chu Weiyang's practice of the sexual skill "Autopsy Refining Diagram" is also a very similar meaning, to shed a new form from the old phase, such as human autopsy, from another point of view, it is also the way of creation in the yin and evil.

However, compared to these, whether it is cultivating thoughts and feelings or sharpening the true spirit, the meaning of creation in Taiyin seems to be somewhat limited.

And "Taiyin Refining Form" is already the ultimate in this way, including all the forms and gods, and there is no omission of life.

And the Taiyin refining shape Xuan coffin with such a wonderful method is exactly the meaning of the dragon dormant, bathed in the power of vitality and creation, and is most suitable for the monks of the Huanghua Sect to cultivate the true dragon Dao rhyme and mana.

Now, Huanghuazong is willing to return such an ancient treasure to Chu Weiyang, the head of the Panwang Sect, to "return things to their original owners", but it also shows that Huanghuazong attaches great importance to the true form and path lineage.

It's just that looking at it like this, what Chu Weiyang needs is not a foreign object to assist him in cultivating the Fa like this, and then the ancient treasure of the Panwang Sect, for Chu Weiyang, it is not at all more important to have the Mystic Law in his own hands.

Moreover, Chu Weiyang is also a person who has pushed all the way through the Linlang Dharma Cave Heavens, and in this process, he has already seen too many ancient treasures left by the sages of the Panwang Sect.

Therefore, the Taoist people also understood very well that the sages of Panwangzong have always taken practicality as the first priority.

I took great pains to cultivate such a coffin, just to be able to teach later monks to practice the method of "Taiyin Refining Form" without mastering the method, which has never been the style of the monks of Panwang Sect.

In the past, Chu Weiyang also harvested similar ancient treasures, which seemed to be used to have a wonderful ancient treasure, and then looked at the secret method recorded in the jade slip on the side, but it could be used to continue the inheritance of the ancient treasure sect with the secret method seal, and the so-called wonderful use was more like in the process of comprehending the inheritance, and realizing the auxiliary effect of the touch when the magic method was running.

Chu Weiyang believes that this bottle of Taiyin refining shape Xuan coffin also has the same effect!

Its true meaning is not in the use itself, but in the inheritance of the secret method of the sect in the origin of the ancient treasure of the coffin, and the inheritance of the wonderful method of "Taiyin Refining Form"!

Looking at it this way, the disciples of Huanghua Sect have been confused by the wonderful use of this ancient treasure itself, and they are doing the thing of "buying and returning pearls".

But perhaps this is also the deep meaning of the sages of Panwang Sect.

If once the ancient treasure is left outside, the wonderful method alone can confuse the minds of others, and even make the other sect to cultivate the ancient treasure for itself, and one day this ancient treasure will fall back into the hands of the sect heirs, then the inheritance of the wonderful law can be guaranteed.

It's just a pity that this ancient treasure was born, especially before Chu Weiyang was born, he didn't see if there were any details that were missed in the past, let alone the secret method of the sect that was branded to open the ancient treasure.

But in fact, there are many inheritances, and there is no need to be so practical in words, there are often not too many secret transmission techniques in a sect, and its core is always the same.

And Chu Weiyang is the heir who has mastered all kinds of secret techniques of the Panwang Sect and has insight into the core of them.

So, in the next moment, when Chu Weiyang held the Grandmaster Seal in his hand, he knocked a Dharma Seal down towards the hanging Taiyin Refining Shape Xuan Coffin.

Suddenly, a ghostly light suddenly shone out of the Taiyin Refining Shape Xuan Coffin.

And with the manifestation of the ghostly light, when the time came, it was the silent humming and trembling of the coffin.

When he looked at it again, the suddenly shining glow suddenly condensed again, closely smelting with the Taiyin Refining Shape Coffin itself.

The fall of this ghostly light seemed to glow like something, and in that instant, Chu Weiyang felt that accompanied by the humming sound of the Xuan coffin, the ancient treasure of this sect seemed to be about to attract the qi of heaven and earth to swallow.

But I don't know why, the coffin clearly had such a meaning vibration, but it suddenly disappeared again.

When you look closely, you can see the changes in the lines of the mountains carved on the four walls.

With Chu Weiyang's feng shui way, he can naturally have a clear insight, that is where all the yin and evil qi meet, if it is really reflected in the present world, it should be a treasure of the underworld, of course, it is more likely to be the place where the feng shui burial ground that exists in the world.

And at this moment, everything is reflected in the seal.

But at the hub where all the turbid and evil qi gathered, suddenly, there was a gilt color show, and once the gilt gold was revealed, it seemed to be some kind of reconciled blood ink, and then under the light of the ancient treasure, it was suddenly extended into silk threads, and these gilded silk threads were all filled in with the traces left by the carving of thousands of mountains and mountains.

The lines are originally tied from end to end, and even because of the ghostly light, these gilded gold treasures and inks are all filled in with the six ancient seals.

It wasn't until later, with the last "dent" that it no longer existed, even the ghostly light of Dasheng on the treasure vessel was all integrated with the coffin.

When I looked at it again, there was no trace of the texture of the dark iron on the ancient treasure.

When you look closely, the whole body of the black jade coffin is inlaid with gold, and even when you look closely, the gold is not even inlaid on the surface of the black jade, but the inside of the surface of the black jade, tightly wrapped by the texture of the black jade, and through the moist material delicately exposed.

At this moment, Chu Weiyang, who had just tried it, showed a slightly surprised look on his face.

It's not that he's not unconfident in the secret method he's casting.

But he never imagined that this ancient treasure, which had been buried deep in the ground for a long time, and had been borrowed several times to practice the True Dragon Dao Method after being obtained by Huanghua Sect, still contained such a profound, majestic and fresh power after such a long period of time and suffering!

Is this the power of the sages of the Panwang Sect? Is this the Gao Zhuo of the wonderful method of "Taiyin Refining Form"?

It's unfathomable!

And it was with such emotion that Chu Weiyang's divine thoughts were gone, and the same spiritual light suddenly emerged from the black jade coffin, turning into a flourishing talisman seal, and then connected into a sutra, reflecting in Chu Weiyang's mind.

——

At the same time, the Qianyuan Sword Sect, Intercepting Cloud Peak, and the forbidden land of the underground palace.

The Taiyin refining shaped Xuan Coffin was placed in the cold underground palace, and now it has been running for a long time, not only referring to the entire Xuan Coffin itself, but also a large area of the underground palace, all of which are wrapped in cold ice.

At this time, the continuous ghostly light continued to flow and wash over the traces of thousands of mountains and mountains engraved on the surface of the coffin.

Then, in the next moment, as if it was an illusion, the coffin that was sealed in the dark ice shook slightly.

It seemed that he was a person who was lying inside and cultivating the Fa, and he shivered.

(End of chapter)