No matter how much he wants to find a cheap way to explore and climb the sky, for Chu Weiyang, such a road that falls on words and becomes a classic is destined to take a long time to learn and confirm.

Just like Xiao Yuluo said.

Use the will of heaven to confirm your own talents.

Therefore, for a long time afterward, Chu Weiyang spent most of his time immersed in the talisman pattern on the spirit rune paper, which was to comprehend the real pearl script from the talisman pattern.

Of course, just by looking at the number of these seals, one can clearly realize that Chu Weiyang is the most familiar with the true form catalog, followed by the technique of "Heaven and Man and Five Decays", and the method of "Taiyin Refining Form", which was finally comprehended.

Summarize the life's work and hope to complete the classic text.

This is Chu Weiyang exploring the way forward, and he is also looking back.

The exploration of every bit of the road ahead is also a remedy for the omissions and shortcomings of the past.

And in this process, it is not only the Haoshou Poor Sutra, but also the mutual corroboration, and being able to teach Chu Weiyang can understand where he is deficient in the "Five Decays of Heaven and Man" technique and the "Taiyin Refining Form" magic method.

Therefore, at the same time of immersion and enlightenment, Chu Weiyang may find a quiet room and conduct a short retreat, showing the poisonous and evil qi of the five aggregates, and using the excessively superior poisonous evil mana itself after this seedling is raised, and reversely deduces the charm and righteousness of the high magic technique.

Or often concentrate on the power of the Jindan Layer of the Taiyin Refining Coffin, and with the essential power refined by the treasure weapon, he comprehends the supreme Dao Dharma and righteousness of being born to death, grinding between the cycle of life and death, and finally transforming Taiyin into true yang.

Even Chu Weiyang was often trapped by the limitations of his divine thoughts because of this, so that Xiao Yuluo had to do the icing on the cake, and in the process of participating in the three elements, the divine elements of each other were one, and they were the same as the Great Dao.

And in the process of living in seclusion in the Daoist Academy, Chu Weiyang often appeared in the halls of the Daoist Academy, entertaining those Jindan realm great monks who came to visit Chu Weiyang with Dao Fruit Demon Pill.

At the beginning, because of the excessive immersion of the Taoist enlightenment, the Taoist felt that this kind of hospitality itself was a bit of a delay in his time, and even moved to show the Dao Zhou Zifa in the Taoist courtyard, instead of condensing all kinds of true Taoism.

But before such an idea could take root, it was only after he condensed two Returning Dao Seeds that Chu Weiyang suddenly felt the help of this Dao condensation itself, which helped him to participate in the Dao Enlightenment.

In fact, in the past, Chu Weiyang paid too much attention to Shang Bo's sentence of "summarizing what he has learned to become a classic", but ignored it, in fact, in the praise of Shang Bo's last sentence, there is still some kind of wordless guidance, which is in line with the "classic" in the previous sentence.

"Now look at it, the main line of Chushan is on a different road to the same destination, this talisman seal pattern, into a text? This kind of return to the truth, don't be like the classics? Lord Chu Mountain, great talent? ”

Fu Zheng seal, into the text?

Returning to the truth, don't be like the classics?

Although Shang Bo's flattery and praise are really mixed with water, being able to teach Shang Bo to speak like this must have an inevitable connection in Shang Bo's opinion.

The talisman pattern and words, this Chu Weiyang has actually been doing, and the seal pattern written on the spirit rune paper is like this.

And the scriptures of the true way and other images.

At first, Chu Weiyang had never thought of this aspect, but now that he looks at it, this is indeed formless and formless, and it belongs to the "classics" that are about to be written and made so that the magic method will remove all the seals with appearances, and only the true meaning remains.

It is a wordless book of the Tao.

In fact, once you have such an understanding, when you go to condense the true path for others, in fact, every refining will have a new and different understanding of the path you are taking.

One by one, the great monks of the Jindan realm were desperately attacking in the calamity of the open sea, taking the Dao Fruit Demon Pill to seek the true Dao seed for themselves, and even making wedding clothes for Chu Weiyang's own Dao enlightenment.

But in this process, no one is annoyed.

If it is said that when he first condensed the True Dao seed for Shang Bo, Chu Weiyang repeatedly filled in the talisman seal pattern into the Law Flame, and what he did still seemed a little deliberate, he could only deceive a great monk like Shang Bo who obviously did not understand the Heaven Opening Method.

Then, after Chu Weiyang regarded the process of condensing the Dao as a part of the process of attaining the Dao of enlightenment, Chu Weiyang's ethereal thoughts and thoughts, the inspiration in the majestic divine thoughts, and the graceful thoughts like antelope hanging horns that would be born almost every moment......

Everything that Chu Weiyang thought was presented on the condensation of the True Dao Seed.

It is truly pleasing to the eye and beautiful, especially the master of Chu Weiyang's art is bold, following his own thoughts and suddenly showing the talisman seal pattern, and he has been immersed in the Heaven Opening Method for almost his whole life, and the two great monks of Xuanyuan and his own path are all applauded.

The trajectory of those talisman seals dancing in the fireworks was almost like the tip of an iceberg that really carried the vast traces of the Great Dao.

But just seeing such a flash of inspiration is enough to teach the cultivators to be fascinated.

Moreover, with the number of times they have condensed the Returning Dao Seed, when almost every one of them entered the Dao Academy of Tiantai Dao City and harvested the Returning Dao Seed, regardless of which major sect of Xuanyuan and the two Dao Sects came from, it did not affect their objective evaluation of the wonderful method of condensing the Dao Seed itself.

Almost everyone is full of praise.

Therefore, as time passed, it was not only the Returning Dao Seed itself, but also the process of condensing the Dao Seed with Chu Weiyang had become a great opportunity.

Therefore, at the cost of a certain Jindan realm great cultivator, he paid an extra Dao Fruit Demon Pill, and even asked Chu Weiyang "abruptly" that the Taoist companions who could teach him could also watch the ceremony from the sidelines.

With the eagerness of more people, Chu Weiyang has gained more rich heritage in the originally agreed process.

Of course, the great monks of the Jindan realm of the Xuanyuan and Yuan realms are still relatively conservative, after all, in the condensation process of the true Dao species, the extremely vast talisman seal can also be regarded as a part of their Dao method, therefore, unless it is a very close person, it is difficult to be brought by the great monks to watch the ceremony.

Generally speaking, all of them are mainly Taoist couples, relatives of blood, very close fellow disciples, and in-house disciples.

Either the same Dao method is already practiced, or the root of the Dao Dharma is basically clear and insightful in the process of participating in the three elements, or it is linked by blood and Dharma lineage.

Flowers are brocade, and the fire is cooking.

Different from the bloody battles outside the Dao City, in this lonely and elegant, magnificent and ancient Taoist courtyard, Chu Weiyang really talked and laughed with Confucianism, and there was no white ding.

The heaven and earth outside this courtyard seem to have nothing to do with Chu Weiyang.

In this way, he immersed himself in the process of enlightenment and practice in all his ways.

Even those Dao Fruit Demon Pills themselves were all swept into the metaphysical realm by Chu Weiyang, so that the three Dharma Phases maintained the practice of "Dharma Phase Heaven and Earth" for a long time, and were no longer overly concerned by Chu Weiyang.

So, Chu Weiyang was immersed in this way, until even the passage of time itself was blurred, everything was completely transcendent, Chu Weiyang made a gesture, stopped in the realm of the form and spirit, and exuded a hazy Dao rhyme, and even with this Dao rhyme itself scattered in the entire Dao Academy, it made the Dao Yuan itself seem to stand in the world.

——

The flying beam presses the water, and the rainbow shadow clarifies. The fishing village of Orange is half tobacco. In the past and present, things are not people, and in heaven and earth, only the country is not old.

Rain towel hood. Who knows me. A sword crossed the air several times. Press the jade dragon, the hiss is not broken, the moon is cold and cold, and the return is also, the forest house cave is unlocked. Recognize the cloud screen smoke barrier as my house, and the ground is full of moss, and it is not swept every year.

——

In the same way, in the extreme depths of the open sea, when the raging waves of the cascading and tumbling sea roared in an endless and ordinary scene.

In the endless roar of thunder, the heaven and the earth are silent.

And in this very treacherous silence and tranquility of heaven and earth, it is the red light that rushes into the sky, and it is not easy to last forever.

At this moment, half-suspended in the air, in the red light that rushed into the sky, was the virtual appearance of the Nine Stacks of Dharma Altars, and now after a long time of smelting, the Nine Stacks of Dharma Altars are almost completely condensed, as if the three of Luo Sheng, Ray Mother and Kwai Lao worked together, with the vitality of heaven and earth and the mist and blood, together they truly condensed such an amazing treasure altar!

Its shape and quality are almost the same as the Nine Stacks of Dharma Altars that are truly manifested in the Dao Hall of the Cave of the Undersea Mineral Vein.

Even the mottled traces of the erosion of the years, the ancient and simple charm of the years brought by those traces, are all completely reproduced.

This kind of manifestation seems to have reached some kind of "heat".

In a flash, suddenly, the old snail who was sitting on the corner of the altar suddenly opened his eyes.

Under the gaze of the Ray Mother and Aoi Lao, the Luo Sheng stretched out his hand and pulled a ray of colorful aura mixed with bronze and blood from the altar.

The aura swirled around in the snail saint's hand, and finally mixed into some kind of pure blood rust color.

Suddenly, the roar of some ancient, desolate beast came from the blood-rust color.

It's just that after staring for a long time, the old snail saint shook his head.

"No, it's not enough 'fire', the human race has produced a world-shattering talent, this series of attacks, the blood and water flowing into the open sea are very sufficient, but unfortunately, the power of the Dao fruit sprinkled in it is very insufficient, and it is far from enough 'fire'!"

When she heard this, it was the ray mother who chuckled and spoke.

"It's easy to say, if the tribe loses more than ninety percent, the blood sacrifice will be sacrificed to the big demon of its tribe! Whoever loses the great demon of his tribe will sacrifice half of the tribe with blood! ”

Even with Aoi Laodu, he bowed his head gently.

"Good! Those who dare to do their best because of the great cause of the Holy Clan should end up like this! ”

(End of chapter)