On the "Jade Book", the hazy door of the cave and the Xuanxu Dao Palace that appeared in the door of the door disappeared immediately in the illusion of rubbing everything.

And what disappeared with the Xuanxu Dao Palace was the handwriting that Chu Weiyang waved his pen on.

"Blazing the Path, Morphing the Shape, and Explaining the Wonderful Real Man"

Just like the name of the Heavenly Machine, and then turned into the name of Chu Weiyang's scriptures and classics with light and rain, at this moment, although Chu Weiyang waved his pen by himself, but in that moment, the Heavenly Machine sensed it, and it was almost like a mysterious state of blessing to the soul, as if it was writing naturally following instinct.

Heaven and man are one.

That's pretty much the subtlety.

But after all, this is not Chu Weiyang who really jumped out of the barrier and stopped in that realm.

Perhaps, if Chu Weiyang was the pinnacle of cultivation in the Jindan realm at this time, relying on his own excessively strong foundation, he might be able to teach all kinds of permanence.

However, after all, the Taoist is only in the cultivation realm of the Nine Refining Dan Fetus, even if he "rushes" in advance, the accumulated foundation is extremely limited, and there is still a very small distance from such a lofty cultivation realm.

All he was able to note on the "Jade Book" was based on his achievements in writing scriptures and classics at this time, but when this scripture and canon had been completely cast, and when the heaven-given name had also fallen on the original Taoist book, all the great deeds and the previous connection between the heavenly machine slowly declined.

The dependence at the root no longer exists, and at the same time, what is triggered by Chu Weiyang's retreat in this mysterious situation.

Chu Weiyang's handwriting on the "Jade Book" was fading, and Chu Weiyang himself was slowly retreating in the state of unity of man and man.

But it was also such a moment, but on the "Jade Book", the jade slip that was named by Chu Weiyang's book, although the handwriting on it did not exist, but suddenly all the spiritual light was refined.

Chu Weiyang can have a feeling, that the handwriting of his own book "Enlightenment and Evolution of the Shape of the Divine Interpretation of the Wonderful True People" actually still exists, but it disappears with the aura, if he achieves something in the Jindan realm in the future, before he sets foot in this realm, then today's wonderful realm will reappear, and make Chu Weiyang stay for a long time.

Moreover, at the same time when Chu Weiyang withdrew from the supreme realm of the unity of heaven and man, the changes in the "Jade Book" were still continuing.

Perhaps it was Chu Weiyang's successful name on it, which completely stimulated the "Jade Book" and brought out the true supreme prestige of this ancient treasure.

Not only did all the rich jade light not fade away, but it fell more intensely on Chu Weiyang's hazy vision.

Almost instantly, Chu Weiyang almost had the illusion that he wanted to transform into a real god form from this hazy illusion.

But such a change has never happened after all, but the pen that has been extremely condensed and once really put down the pen is now frantically swallowing the jade light and clear light.

The light and rain in the sky are almost all condensed at the tip of the pen, stored in the pen, and become spiritual ink.

And at this time, Chu Weiyang was almost blessed to the heart, and suddenly waved in the direction of Tiantai Dao City.

In an instant, a spiritual light suddenly really broke through the sky, and when he looked at it again, it was Chu Weiyang's real book that was the pen of the Taoist classic, which was sacrificed by him in the space.

Speaking of which, this pen is very ordinary, and it is made of the leftovers left over from Chu Weiyang's past use of spiritual jade to condense chalcedony, and later used it for polishing time in his spare time.

The jade body of this talisman pen is a two-color gradient of azure and lake blue, and there are impurities of the jade ore itself inside, which naturally intersect into a flocculent white cloud mist silk one after another.

At first glance, the sky and the sea are just a mixture of clouds.

And it is precisely because of this reason that although the material of this talisman pen is extremely ordinary, it has been preserved by Chu Weiyang because of this just right amount of exquisiteness.

Between this lightning and fire, Chu Weiyang had also thought about whether to temporarily refine a talisman pen with the spirit jade of the supreme treasure material in an instant.

can think of his complete Taoist classics, all of which are in the handwriting of the seal patterns that fall in the stroke of this pen, maybe the world is just right, this is the situation.

So, almost in an instant, Chu Weiyang no longer had the slightest hesitation, when the Taoist raised his hand, all the virtual images of the talisman pen, the jade light and clear light that poured out, and the spiritual ink that poured into the sky and rain, all poured towards the body of the talisman pen.

In the flash of inspiration, some kind of real transformation and sublimation was born on this very ordinary talisman pen.

Perhaps it is precisely because of its overly ordinary nature that at this moment, there is a scene of transformation into magic!

Almost instantaneously changed, and with the connection between the qi and the essential level, Chu Weiyang gradually became more and more enlightened.

This talisman that has been immersed in the transformation, just like the Langxiao jade seal in the past, Rao is Chu Weiyang has taken out the fifteen dragon veins that were originally sealed inside and sealed them in today's Langxiao Mountain, but this practice has not damaged the Langxiao jade seal in the slightest.

Because this is a treasure weapon of town fortune, as long as Chu Weiyang's luck power, and now the transformation and sublimation of the heavenly machine spirit rhino has not collapsed, it will not be able to shake the foundation of this treasure.

And judging from the current momentum, perhaps for a long time in the future, Chu Weiyang will not have the misfortune of losing his fortune, and the convergence of heavenly wits will only intensify with time.

At the same time, along with Chu Weiyang's writings, he used this talisman to put the real name on the "Jade Book".

Chu Weiyang had already felt that this talisman had become a treasure like the Langxiao jade seal, but its essence was not in the town luck, but in the power of condensing incense.

This is Chu Weiyang's incense treasure!

As the true form ancestor, as a book on Chu Weiyang's true form path classic runes, in the future, the true form enshrined in the altars and ancestral halls of all sects will flow in the same vein, and the endless power of incense will also be poured into this rune pen through the connection of the true form Dao method.

And in this moment, the transformation and sublimation are still continuing.

More and more enlightenments were also confirmed into Chu Weiyang's mind one after another because of the heavy changes.

Almost instantly, with more jade light and rain pouring into the sky, Chu Weiyang suddenly felt that there was some kind of connection similar to that between himself and the "Jade Book", and it was also connected one after another between the incense treasure in his hand and the "Jade Book".

Furthermore, Chu Weiyang had the feeling that the treasure in his hand was a "container".

This means that when Chu Weiyang really tries to jump out of the barrier in the future, he can easily use this incense treasure as a "container" to carry some kind of creation at a higher level, and then transform into the spiritual root of heaven and earth.

This is actually the process of giving the spiritual root of heaven and earth in the "Jade Book", which has no true appearance, and it is precisely because of this that all monks, or use treasures, or use any rare immortals, can be the shell of the spiritual root of heaven and earth.

As for the "Jade Book" itself, even though it has been banned for a very long time, the so-called process of ingesting the "spiritual root of heaven and earth" in the air is actually absorbing this essence at that time, ingesting it from the level of "spirit", and never touching any external objects, which is why all the great monks in charge of the sect in the past dynasties sat at the mountain gate, but they were unconscious.

And at this moment, when the pouring of the jade light and the rain of light almost reached a certain extreme in the next moment, Chu Weiyang suddenly felt the change in its essence between decay and magic.

It is not even as simple as an ordinary treasure, in addition to the effect of sealing and suppressing the power of incense, its essence is to transform and sublimate into a spiritual object.

Speaking of emotion.

In the past, Chu Weiyang escaped all the way from the Demon Suppression Cave, and most of the calamities were almost all because of that Sword Sect's spiritual object.

Later, the reason why Chu Weiyang was able to stand up in the open sea and even vent his talents without scruples was precisely because he used the Nine Stacks of Conch Shell Pagoda to open up the dojo cave in the whirlpool of the sea eye, and the conch shell itself was also a spiritual object.

But these two spiritual objects are both "foreign objects".

Until this moment, Chu Weiyang had mastered his own spiritual object because of his cultivation and cultivation methods.

It is also with the transformation of the talisman in his hand into a spiritual object, although the jade light Qinghui is still pouring towards it, but the essence and appearance of the treasure have been in the process of transformation, and the subsequent changes are all in the details, and everything tends to be stable.

But perhaps it is also the sense of stability of all changes.

So in this moment, suddenly, those pours of light and rain were still falling, but the jade light and Qinghui itself were wrapped in the "Jade Book" itself and suddenly "exploded"!

In the bright light of the cave.

The "Jade Book", which was originally made up of jade slips, finally revealed the other side of its true appearance.

It seems that Chu Weiyang's "Daoheng Diagram" and "Sumeru Array Diagram" are also two sides of the same coin.

"Fengtai One Jade Emperor Heavenly Group God Qionglin Yujing Alliance Book"

"Zhen Sanyuan Extreme True Realm Record Yuan Book Destiny Nine Heavens Rank Chart"

The two jade slips marked with the name of the "Jade Book" at the head suddenly swallowed the jade light and clear light, and suddenly, it seemed that the two doors were opened.

When he looked at it again, in the open door of the cave, an illusory catalogue formed by the convergence of colorful halos appeared in front of Chu Weiyang.

On the catalogue, the colorful aura itself has been flowing like water for a long time, and it is in this process that the colorful colors of itself begin to be distinguished, and finally converge into nine colors, which are evenly spread across the catalogue in turn.

When you look closely, each pure color is clearly distinguished by light and dark.

If so, the nine grades and eighteenth are the other side of the "Jade Book", the "Nine Heavens Rank Chart"!

And just like the "Jade Book" that has no handwriting, there is no handwriting on this "Nine Heavens Rank Chart".

But in an instant, Chu Weiyang looked down at the lower part of the layered nine colors.

Chu Weiyang vaguely felt where his invisible name was.

He, a real person with a wonderful form and spirit, is an unknown person in the "Jade Book", and a supernumerary person in the "Nine Heavens Rank Chart".

But it is undeniable that Chu Weiyang actually made a name on the "Jade Book", and now he is the only incumbent of the "Nine Heavens Rank Chart"!

And it was precisely when this kind of charm was mixed with the jade light and clear light that sprinkled again, in the dark, Chu Weiyang could clearly feel that some kind of formless heaven and earth authority was temporarily injected into his thoughts and thoughts, and into the treasure weapon in his hand.

It's not two sides of the same coin.

It's one with three sides!

Before the "Jade Book" and the "Nine Heavens Rank Chart", this was the ancient cultivation of the "Book of the Gods Qionglin Yujing Alliance"!

Chu Weiyang also realized it later.

As in the earlier days, matters that were not recorded in the Book of Alliances may or may not be agreed upon by convening the spiritual thoughts of all the true people in this world in the Jade Book, just like the ancient Cultivation Alliance.

But after a long time, there is no spiritual thought on the "Jade Book", and there is no real person in this world.

Therefore, Chu Weiyang's classics were recorded and the name of the Dan fetus realm was noted, and it was also possible and impossible, because the treasure could not be denied by itself, so he acquiesced in the evolution.

But at this moment, when the "Jade Book" sensed that there was someone outside the realm who wanted to be named in the place near the left.

At the same time, it is also possible and impossible to do things other than the alliance book, but this time, there is a note on the "Jade Book", and there is a compilation on the "Nine Heavens Rank Chart", this three-element extreme true realm, with Chu Weiyang, who is not a real person, is a real person!

Also? Or not?

The Taoist grabbed the pen and looked in the direction of Shang Bo through the gap in the hanging wall.

(End of chapter)