After a while, for the old snail saint, all the confusion, all the emotion about the withering momentum of the holy clan, all disappeared in the intense pain.

Chu Weiyang is pulling out the five plagues and five poisonous qi for him.

Earlier, how deep the five plagues and five poisonous evil qi spread in the body of the old snail saint, at this moment, when Chu Weiyang uprooted it, he was destined to be so painful.

After all, these five plagues and five poisonous evil qi run through the essence and spirit of the old snail saint, and in the origin of his golden pill dao fruit, they are invading every aspect of the old snail saint's flesh and body in all directions.

Moreover, as a beginner in the technique of "The Five Decays of Heaven and Man", the third cast of the real calculation, the previous cast was still being used, and it was led out of control in an instant, and there was no transmission of successful experience.

Therefore, in the face of a beginner like Chu Weiyang, he could not completely control the five plagues and five poisonous evil qi, and under the "cultivation" of the old snail saint, this evil qi itself was also nourished into an excessively high poisonous evil qi, so Chu Weiyang could not show the subtlety of controlling it to the slightest degree in the process of uprooting, and it was understandable to think of it.

Almost every wisp of the five aggregates of poisonous qi is removed, just like "pulling out the radish and bringing out the mud", wrapped in more or less qi, blood and the power of the Dao fruit.

This kind of dragging mud and water is removed, not only deepening the painful feeling of the old snail saint, but also cutting off part of the old snail saint's heritage, from the three yuan to the Dao fruit, everything is the same.

And Chu Weiyang is really unfamiliar?

Under the gaze of the old snail saint who was subconsciously full of anger because of pain, Chu Weiyang held the Grandmaster Seal in one hand, and imprinted it to himself from afar, as an anchor for the magic power.

In the other hand, he was holding the nine-fold snail shell pagoda, and was leaning in front of him, carefully observing the changes in the lines on it, as if he wanted to see the flowers from it.

The old snail saint could see that Chu Weiyang was really looking at this snail shell, not pretending, under his gaze, the Taoist's eyes clearly reflected the supreme pupil technique of the nine-fold talisman seal, and he was observing and comprehending all the details of the entire snail shell from the level of Taoism and righteousness.

Damn it! Now is the time to understand this snail shell?

Partiality is Chu Weiyang's careless attitude, but it teaches the old snail saint to be angry!

This proves that Chu Weiyang's thoughts and thoughts are all left on the snail shell in his hand, and only a small part of his thoughts and thoughts maintain the performance of the "Five Decays of Heaven and Man" spell.

It's not that Chu Weiyang can't control the subtlety of the technique, but he is deliberately showing such carelessness and dragging.

The old snail saint hates it deeply!

But maybe he really bowed down, and now the old snail saint, almost in an instant, the forbearance of kung fu has grown more and more.

It's just that in the process of uprooting the poisonous qi of the five aggregates, Lao Luosheng burst out with extreme anger from the root of his mind more than once.

It was enough to teach the old snail saint to show the murderous intent in the past, and put it into action in an instant.

But at this moment, the situation is no longer in the way.

Several times in a row, such an extremely erect anger was all suppressed by Lao Luo Shengsheng.

At first, this process was very difficult for Lao Luosheng.

He had never experienced anything like it.

There have been experiences of suppressing anger back into the mind in this way, and it has been repeated over and over again, and it has gone through more than one cycle.

That kind of suffocation between the heart and mind almost taught the old snail saint to be at a loss.

But just like the forbearance kung fu that is growing more and more, in the face of the instinct of survival, Lao Luosheng has overcome too many obstacles, and soon, his mind no longer has such sensitivity.

Whether it is anger or murderous thoughts, in the process of such repeated brewing and repeated suppression, it began to numb the old snail saint's mind.

He no longer reacts so keenly to the surge of emotions.

Gradually, he began to become more peaceful, and clearly realized the peaceful change in his state of mind, which was probably the artistic conception of the Terran monks seeking to stop the water.

However, such a change of mood that was like a stagnant state of mind could not contain the eruption of anger from the root, so for a long time, in the process of such a peaceful but repeatedly numb rage, Lao Luosheng became more and more short of breath.

It seems that he has been in the world for such a long time, and it is only at this moment that he really begins to age.

And from beginning to end, Chu Weiyang seemed to turn a blind eye to these.

Superior to the courage of ordinary people, Sect Chu Weiyang has always ignored the anger of the old snail saint, and even ignored the existence of the old snail saint and his people.

And it was in this process that Chu Weiyang completed the observation and comprehension of the entire Nine Stacks of Snail Shell Pagoda.

A very satisfied expression immediately appeared on the Daoist's face.

You must know that even if it is the same snail shell shed by the Nine Yuan Snail Saint in the past, its essence is different and different.

For example, the nine-stacked snail shell pagoda obtained by Chu Weiyang in the past, the mottled traces of erosion on it are visible to the naked eye, which means that the snail shell is the relics of the snail saint a long time ago, although after a long time of cultivation, the snail shell itself has transformed into a spiritual object.

But its essence, the essence of its conch shell, because it is too long, is far from reaching the state of the old snail saint when he is at the peak of the transformation demon.

Maybe it's because of the past few years, more or less lost, and there are not many old snail shells left, or because this is a plea for help, the old snail saint is also rarely ruthless to take out the real treasure at the bottom of the box.

Now the shell is as clean as new.

And in fact, there are hardly any signs of decay on it.

Moreover, according to the righteousness and charm in it, with Chu Weiyang's eyesight, it is already the limit of the peak and harmony in the realm of Jindan.

Unless the old snail saint is allowed to show his original form now and the snail shell on his body is peeled off alive, otherwise, this one in Chu Weiyang's hand is already perfect.

The temporary lion opened his mouth widely, and Chu Weiyang was not without a purpose.

With this snail shell, Chu Weiyang could further cultivate and refine his own dojo cave heaven.

Shang Bo's earlier Dao opening and transmission of the Dharma impressed Chu Weiyang deeply, and whether it was the Ancient Land Immortal Law or the current Divine Realm Method, no matter what kind of cultivation method this realm was, it was the most important thing to have the support of the dojo.

And looking at it this way, turning his own dojo into a cave and cultivating it in the whirlpool of the sea eye, Chu Weiyang almost had "foresight".

Moreover, Chu Weiyang was already rushing ahead of the Jindan level, and now he didn't mind paving the way early for the realm above the Jindan.

And perhaps it was precisely because of this flash of time that Chu Weiyang was taught to think about the mysteries that might glow when he was extremely far away.

Suddenly, his mind surged, and in an instant, he taught Chu Weiyang to really run the technique of "The Five Decays of Heaven and Man" out of control.

In an instant, a large stream of five aggregate poisonous qi was dragged out of the old snail saint's spirit and spirit trio by Chu Weiyang.

And between the mud and water, it almost instantly triggered the changes in the old snail saint's own physical qi, and when he looked at it again, it was because of too much qi and blood traction, and the five aggregates of poisonous qi that had been pulled out by Chu Weiyang had already lost sight of the original five colors, but only the red blood.

Fortunately, everything disappeared in an instant.

The five plagues and five poisonous evil qi were nourished in the bloody evil qi of the demon beast, and soon, they quickly breeded, devoured, and transformed.

But in the blink of an eye, the red blood color has faded, and when I look at it again, there is only a pure clumsy and simple mellow five colors.

At first glance, it looks like the magic power of the Xuan family, like the purity and clarity of the five elements aura.

But looking at such a change, the old Luo Sheng, who was angry because of the severe pain in an instant, suppressed his anger again when his eyelids trembled.

Fortunately, because Chu Weiyang was out of control for a moment, in fact, after this intense pain, the five plagues and five poisonous evil qi in the old snail holy body had been completely removed by Chu Weiyang.

But in an instant, after Chu Weiyang collected all the five-colored mana, there was no further change, and he still stood there quietly, continuously ignoring the cultivation realm of the old snail saint.

"It's not a coincidence, Shang is still a freshman who uses such a technique, and in the end, he even injured the snail saint's senior."

When he heard this, the corners of Lao Luosheng's mouth twitched, and he still struggled to squeeze out a smile.

"It doesn't matter, it doesn't matter, as long as the result is good, it doesn't matter."

When the words fell, Lao Luosheng finally seemed to endure to the extreme, and his face showed a slightly disgusting expression like eating flies, and immediately stopped saying anything to Chu Weiyang, sensing the dissipation of the five plagues and five poisonous evil qi in the whole body, and finally turned into a demon and flew away in the air.

In the same place, Chu Weiyang showed a slight smile.

Many times escaping is not going to solve the problem.

In fact, in the process of this poisonous qi infecting the old snail saint's essence and spirit and the origin of the Dao fruit, the erosion of its qi on the origin of the old snail saint has actually changed the physical body of the old snail saint.

It was some kind of silent change, and the essence of this change meant that even if Chu Weiyang plucked out the poisonous qi and fought face to face in the next day, Chu Weiyang would be able to easily plant this poisonous qi into the flesh and body of the old snail saint.

The monks in the same cultivation realm all stopped in the five aggregates of poisonous qi, and the first to be corroded by the poisonous qi must be the old snail saint!

This is the power of the magic of "The Five Decays of Heaven and Man", all kinds of ghostly changes are between the formless and phaseless, without traces.

And at this time, with the departure of the old snail saint, at this time, Zhu Xiu's eyes fell on Chu Weiyang's body again, and silently, the mind of a monk gradually floated.

However, without waiting for the reactions and actions of these cultivators who had competed with Chu Weiyang on the cultivation path in the past, the place where the Taoist was close to the left, suddenly a figure appeared in the world from the metaphysical realm.

And the moment the young scholar came into the world, he went straight to Chu Weiyang, pushed the golden mountain, poured the jade pillar, and fell straight to the ground.

"The mountain lord is above, and the poor road is willing to worship and practice at the mountain gate! Since then, the mountains have been cultivated, seeking the road of eternal life, and not asking about the world! ”

(End of chapter)