It was far more cold than any Chu Weiyang had experienced in the past.

It seemed to be a loose and long sleepy dream, Chu Weiyang's thoughts and thoughts were in a state of half drowsiness, half awake, and he felt the vigorous washing brought by the Taiyin evil qi.

From the spirit to the Tao and the law, in Chu Weiyang's hazy and vague sense, everything seemed to be shrouded and frozen by this cold.

Maybe it's because the Taiyin Refining Form Magic Method has been activated, and I feel that the Taiyin evil qi is washing over my divine form from the level of the root of the Tao and the Law.

Chu Weiyang always felt that the drowsiness in his thoughts and thoughts did not come from himself, but with the washing of the Taiyin evil qi, and naturally scattered in his thoughts and thoughts, the remnants of some extreme yin charm.

But no matter what the reason was, at the beginning, such a drowsy feeling, Chu Weiyang's divine thoughts that had been taught for a long time could not maintain ethereal and clear, and he often fell into dreams in the process of thinking and realizing.

And then with the cold feeling that wandered in his own essence and spirit, and the yin and evil qi that was scattered in all the forms and gods, the feeling of being penetrated by the years and time emerged again in the dream.

The boundless mist in the cave of the gods, as well as the chill brought by the erosion of the mist, all made Chu Weiyang's thoughts and thoughts recall that in the demon suppression cave in the past, Chu Weiyang had a vague insight into the experience of the ghosts in the fog through the erosion of similar turbidity and siltation, in the painful feeling and understanding.

At first, he was very timid, and he was afraid in front of the curtain of life and death and lost all his ability to control it, and even went violently with seven emotions, not knowing where his mind was.

But later, when the long-term repeated experience taught Chu Weiyang to be in front of the door of the forest ghost snake almost all the time, Chu Weiyang as a teenager began to become numb, and even many times, he began to try to peek towards the extreme depths of the forest ghost snake in the process of the cultivation of the original qi refining period withering away little by little.

It's a pity that the so-called Senran Ghost Snake itself is not a reality, but some kind of mysterious feeling, Chu Weiyang's concept of the extreme depth of the Sen Ran Ghost Dragon, in the end, is like the extreme depth of the cave of the Demon Suppression Cave that he often looks back at.

It's a deep swart that can't be blurred.

Until this moment, when Chu Weiyang's figure was wandering in this boundless mist, the memories of the past and the present began to overlap under the shroud of Chu Weiyang's thoughts and thoughts.

The Sen Ran Ghost Snake began to possess reality little by little from its own mystery, and the darkness that Chu Weiyang's memory was so deep that it could not be blurred in the past also overlapped with the dark fog that wandered around his body and within the form and god.

The coffin is a ghost.

Taiyin is Senran.

And this kind of feeling, suddenly, seemed to be the fear hidden under Chu Weiyang's long-term constant numbness in the past, and suddenly through the years in this flash, and then burst out in Chu Weiyang's mind!

It's not about the realm, it's not even about the present mind.

Almost subconsciously, Chu Weiyang's spirit and spirit sanyuan suddenly shuddered at this moment, accompanied by the "fear" of the past that exploded in his heart.

And it was with this flash of instant trembling.

Suddenly, Chu Weiyang's whole person seemed to wake up from his drowsy sleep.

All the illusions related to memories disappeared, and the drowsy feeling in Chu Weiyang's thoughts and thoughts also disappeared with the washing away of the mist.

His thoughts remained ethereal and lucid for a long time.

And in the divine thoughts of the Taoists, there is only the world of the coffin that has been wandering for a long time, and there is only the ghost of the forest.

And it seems that it is precisely because of this Chu Weiyang's sudden soberness.

That kind of uncontrollable chill seemed to replace the "fear" in Chu Weiyang's mind at this moment, and then suddenly burst out in the flesh and body, between the form and the god!

In this way, the inside and outside of the Dao body are synesthetically connected to each other.

Chu Weiyang was even more distracted in the unprecedented explosion of the cold!

In the performance of the supreme magic method, even the cold qi itself represents a certain power that directly points to the essence of the golden pill.

And it was precisely in this process that Chu Weiyang finally endured the "purifying" power washed by the Taiyin evil qi itself in an instant.

From the skin, to the muscles, to the bones, and finally to the blood marrow.

There is also the form of a god hidden in all forms.

At this moment, all the appearances of the Taoist people were revealed layer by layer in the process of the cold ice and the washing of evil qi.

In the shade, everything is gone.

This is clearly not in the realm of both mysticism and metaphysics, but in this instant, Chu Weiyang was suddenly reduced from the form and spirit.

The moment when everything was completely destroyed.

Perhaps it was the extremely cold freezing process itself that even froze Chu Weiyang's pain in it.

All in all, after the collapse of the form and spirit in a flash of almost torture, all of Chu Weiyang's appearances naturally condensed into a talisman seal pattern framework similar to the true form catalogue in the process of dispersing and reuniting the spiritual light and dust.

It wasn't any of the catalogues in Chu Weiyang's Nine Refining Process.

However, the interweaving and resonance of those talismans and seals are the smelting furnace of the gist and key of each true form catalog, the natural manifestation of the foundation of all the forms and gods of Chu Weiyang in this field, and the general outline of the classic book "Langxiao Mountain Lord Says the Nine Laws and Three Phases of the True Form Wonderful Sutra" recorded in the past!

And the mana that Chu Weiyang has cultivated all his life has also shone into a colorful halo, which is encompassed by the outline of the frame of this round and leakless talisman seal, Rao is the long-term erosion of the Taiyin evil qi, and the colorful halo itself has never collapsed in the slightest even if it is as faint as a candle flame.

However, the flushing of the Taiyin evil qi that pointed directly to the essence of the golden pill still did not stop, and in the flash of the collapsed Chu Weiyang's external appearance, it continued to shake the talisman seal pattern that Chu Weiyang revealed.

And this is the moment.

Far away, in the boundless mist, suddenly a bright yellow spiritual light tore apart, and when he looked at it, it was the Dao Boy's Dharma Picture Hole shining in front of Chu Weiyang's talisman seal.

If we talk about the essence, the Dao Boy Law that has gone through three refinements and is unified really has the essence of the same Jindan realm.

Almost instantly, the Dharma itself collapsed in the air.

The talisman seals of the three true forms of the path in succession were integrated into Chu Weiyang's form and spirit in a state of unity.

Then, when I looked at it again, in the wrapping of the increasingly vast talisman seals, the bright yellow aura mixed with the original colorful halo itself, grinding and brewing together in the process of washing the too yin and evil qi, and little by little following the interweaving and resonance of the Tao and the Fa, as if flesh and blood filled the frame, filled with the delicate details of those talisman patterns, nourishing everything.

Moreover, at this moment, when you look closely, it is accompanied by the general outline of the "Langxiao Mountain Lord Says the Nine Laws and Three Phases of the True Form and the Wonderful Sutra", accompanied by the return of the first true law to the form and god.

At this moment, what Chu Weiyang is running is far more than just the "Taiyin Refining Form" magic method itself!

The same wonderful method of "Law Aspect Heaven and Earth" is integrated with the integration of Law and is harmoniously and subtly applied at the level of the true form catalog.

Only this time, there was no energetic energy pouring in from all directions.

In this boundless world of Xuan Coffin, the Taiyin Evil Qi is the only surviving "Yuan Qi"!

And what he was running at the same time was the internal refining method of the "Five Decays of Heaven and Man" technique.

As a result, those extremely vast talisman seals were intertwined and resonated, and in the continuous flow of spiritual light on them, they began to actively pull the Taiyin evil qi in the process of washing through the mist.

Swallowing, refining.

Since it is also a power that directly points to the essence of Jindan, it makes no sense that Chu Weiyang's method cannot shake this Taiyin Qi itself in the state of adding his body!

And if a Dharma Body is still a little weaker.

So......

In an instant, two rays of light broke through the sky one after another.

Dao Hengzi's Dharma Phase and Dao Zhouzi's Dharma Phase collapsed one after another in the flash of the manifestation, and then completely smelted into one with the talisman seal pattern that Chu Weiyang revealed.

Under the tremendous pressure of the torrent of Taiyin evil qi, and under the increasingly powerful pressure that Chu Weiyang took the initiative to "provoke", Chu Weiyang's Nine Refining Pill Fetal Fruit was manifested in the world for the first time in such a complete and uniform way!

The benign metamorphosis and sublimation in all the rehearsals began to shine in the hazy silhouette of the figure.

Three Dharma phases, nine refining dao diagrams.

The almost boundless bright and yellow spiritual light, under the traction of the halo of the original colorful mana, under the smelting of the high Dao magic method of "Law Phase Heaven and Earth" and "Heaven and Man Five Decays" from different fields, it completely and completely walked towards the unity.

It's a magnificent process, but there are never a few twists and turns.

Because all the hardest work has been done as early as the end of Chu Weiyang's book and the time when he put down his name on the "Jade Book"!

Now, it's just the last step of cultivation to grab the Dao Fruit!

So, in the moment when a certain flash of time passed, in the boundless bright yellow aura, after refining the power of so many golden pill dao fruits, the first wisp, the real gilded divine hua, suddenly emerged from it.

This emergence, just like the Hengchang of Jindan's nature, has lingered there for a long time since the beginning of the manifestation, with its essence as the center, dominating the Ming and Yellow Qi, and the true form catalogue of the Taoist's form and god is all included in it.

Gradually, in the long-term erosion of the Taiyin evil qi, Chu Weiyang's humanoid silhouette gradually appeared.

The bright yellow and gilded aura rippled in the interweaving.

At this moment, even the hidden danger of possible failure in the end disappeared under the illumination of the gilded Shenhua.

Almost in an instant, "Taiyin Refining Form", "Law Phase Heaven and Earth", and "Heaven and Man Five Decays", the three high-level magic methods have all been exerted to the peak.

In the turbulent turbulence of the Taiyin and evil qi, everything is no longer just washing.

It's a whirlpool, it's a storm, it's a gushing in all directions!

The brighter the light.

And wandering in this bright light, all the process also continued according to Chu Weiyang's earlier deduction.

After the successive implementation of all kinds of high Dao Mystic Methods, everything returned to the "Taiyin Refining Form" itself, and then, under the control of the Dao Outline of the "Langxiao Mountain Lord Says the Nine Laws and Three Phases True Form Wonderful Sutra Yuan Canon", what was mixed in the essential cultivation of "Taiyin Refining Form" was the Taoist doctrine of "Xuanlong Sleeping and Sleeping Dream Gong".

From the beginning of entering the realm of the Danti, and jumping out of the barrier of the pinnacle of the Danti here.

These nine refinements seem to be a loop, returning to the beginning from the end.

So, in the world where the fog and light are intertwined, this time there is no longer a dream, but wandering everything, Chu Weiyang's form and spirit, everything, and everything sleeps peacefully.

(End of chapter)