And at the moment when Chu Weiyang let out such a long sigh, the figure of the Taoist had suddenly descended to the top of Langxiao Mountain on Lingfu Island on the dome of the Dojo Cave Heaven.

Standing on the five-colored earth altar in an instant, when Chu Weiyang raised his hand, the golden and red banner appeared on Chu Weiyang's side, and between the banner swaying, countless Langhuan seal patterns all rushed into the sky, and suddenly they fell into the rolling clouds.

In an instant, the white clouds and mist, in an instant, turned into an apricot yellow color under the horizontal cloth of the feng shui rune array.

The orange halo in the sky dispersed, and the feng shui of this road turned around and swirled back and forth one after another, and when I looked at it again, the sea of clear yellow clouds that rolled and boiled swirled, showing the appearance of a whirlpool of sea eyes.

In the past, Chu Weiyang once relied on the supreme heaven and earth trend that reflected the whirlpool of the sea eye to isolate the Five Elements Sect from following the induction of cause and effect.

Now, the righteousness of the same means was unfolded by Chu Weiyang with more subtle means, and in an instant, all the karma and fortune in this huge dojo cave heaven were locked by Chu Weiyang under the whirlpool of the sea eye of this rolling sea of yellow clouds!

Immediately afterwards, on the vast smoke wave outside Lingfu Island, there was suddenly a gray mist evaporating, and at the end of the misty mist, the hazy and vague Xuanjing was shining in the world, and it was the lonely cloud boat of the hundred worlds, and in this instant, Shi Yuting stopped at the head of the boat.

With the lotus magic seals falling down one after another, almost instantly, the different Hundred Flowers Sumeru Dharma Arrays were all wrapped in the power of Sumeru and rushed into the sky, turning into a series of Sumeru curtains like black yarns, and suddenly merged into the Sumeru barrier of the dojo cave.

It cares about this, it cares about it, and then in the realm of the way of Sumeru, it separates the inner and outer worlds.

At the same time, Chu Weiyang raised his hand again, and the moment the Langxiao jade seal was revealed, it was already suddenly wrapped in a thick heavenly wit, and suddenly it was on the top of Langxiao Mountain that became a cloud of luck, and in the thick clouds of luck and Qingyun, it was the treasure of the town that was intertwined and resonated with the towering Langxiao Mountain.

In an instant, when fifteen black and white spiritual light caves came, in the rolling clouds of luck and fortune, there were several dragons in succession, six yin and nine, and fifteen dragons wandering in the clouds of luck and luck, repeating the yin and yang of the dojo.

In the end, it was the sea of clouds and blue sky rune pen that fell, from the Tianyuan of Qi Yun Qingyun, attracting fifteen dragon phases one after another, and the pen full of the power of incense came towards the top of the mountain, almost in an instant, Chu Weiyang suddenly felt that the top of Langxiao Mountain, and the five-colored earth altar, all escaped into the other side of the mysterious and pure Taoist world.

There is no difference between reality and illusion in that realm, Chu Weiyang's true form and wonderful way exist in the world, and Chu Weiyang's two volumes of Taoist books have never collapsed, so the world opened by this square path and the law hole will always exist in the pen outside the virtual and real!

In the midst of the nesting, Chu Weiyang breathed a sigh of relief at the same time, and his whole body was completely relaxed.

In the face of the unknown, all caution is worth it.

And at this moment, Chu Weiyang has exhausted all the means he can use, if this situation can still teach people to sense what in the air, and use this to find his heels, then it means that Chu Weiyang is bound to everything in the moment when he is coerced out of the sky.

That was already the providence that Chu Weiyang's Dao and Law could not compete with.

And at this moment, Chu Weiyang looked in all directions, everything was as usual, all the Dao and Fa of Chu Weiyang had been covered, even the outermost metaphysical realm had not been shaken by anyone.

And it was in this state that Chu Weiyang calmly settled for a long time, until he operated the Dao and the Fa, and filled in all the spiritual rhymes that the torrent of Taiyin evil qi had melted into the three great apertures, and even after Chu Weiyang's steadily rising cultivation realm finally came to an abrupt end.

Only then did the Taoist open his eyes, and in this still normal heaven and earth, he turned his hand and offered the Xuanzhen Treasure Treasure.

Suddenly, on the treasure mirror, the talisman seals of the Yin and Evil Ways emerged one after another.

The black gold chains condensed by the yin and evil patterns of the roots rotated and intertwined into a cage, and in the confinement of the cage, it was the horse-faced Taoist who had completely recovered into the outline of a god-like figure in human form.

But when Chu Weiyang really looked at it carefully at this moment, he couldn't help frowning slightly.

Even after crossing the curtain of life and death, some strange and evil appearances have disappeared, but the experience of the horse-faced Taoist means that some eternal trauma itself cannot be eliminated by the cycle of life and death-

On the divine form of the Daoist, there were two hideous wounds that cut his body one after the other, and the wound was very deep, even in the deepest part, the injury itself had already affected the soul of the person.

This means that ordinary methods that rely on the Yin and Netherworld Dao methods are no longer able to awaken their people's divine forms, and some kind of witchcraft secret method similar to asking ghosts and gods cannot sense the true spirit.

At the moment of death, the person's god form "died" again at the same time, at the level of the Yin and Netherworld god form.

And Chu Weiyang can also understand that these two wounds, one after the other, are the root cause of his horse-faced monk's terminal illness at the Shenyuan level and his long-term self-talk.

This may be an irreversible process that starts from a slight little lesion, this may be the long-term influence of the Dusk Turbidity World on the erosion of the human body, Dao body, and the essence, qi and spirit, or it may be the self-destructive move that the Dao of the Emperor Hua Sect had to make in the process of transforming towards hazy mana.

But Chu Weiyang is more inclined to believe that there is a deeper plan behind such a trauma, because even if the horse-faced monk dies and then falls into the hands of a monk like Chu Weiyang who is good at using the method of yin and underworld, he will not be able to peek into the mystery of the marrow, the long-term fragmentation of the wound, and the spread and long-term erosion of the injury in the divine form.

As a result, a large part of the memories of this terminally ill soul and god form are damaged and irreversible.

Only the dead can keep secrets, and the same is true for the Yin Spirit Form.

Sure enough, when Chu Weiyang's thoughts were slightly turbulent, and then, when all the talismans and seals known by the Yin and Evil Demons on the Xuanzhen Treasure Jian turned into torrents, pouring into the traumatic tubes that existed on the god form, and then gradually separated the god form, and under the light of the treasure light of the Xuan Zhen Treasure Jian, the memory light and shadow contained in every wisp of spiritual light were revealed.

Sure enough, when the two wounds that followed one after the other were dug deeper, it was the part of the divine soul power that had been eroded and festered in the injuries of the divine yuan for a long time.

There was no complete light and shadow of memory reflected on it, only a few whispers remained, and even the whispers themselves were messy and indescribable.

Gradually, with the elimination of these "carrion", the afterglow of the trauma still exists, but there is more or less the part of the memory that is completely presented, when Chu Weiyang frowned and looked at it, in the light and shadow, there was a large number of meaningless "self-talk".

And in the manifestation of time, this memory sometimes feels that he has a narrow horse face, sometimes he feels that he has a green face and fangs, and sometimes he feels that he has a sharp beak and monkey gills.

Everything seems so chaotic in order.

But at this moment, nine out of ten of Rao is crazy self-talk voice was meaningless nonsense, but Chu Weiyang still frowned, never missing every ray of soul memory.

Soon, Chu Weiyang's brows gradually became more and more relaxed.

It was as if Chu Weiyang had stopped in the metaphysical realm earlier, and had found a lot of useful words for him in the gossip of the horse-faced monk in the short breath.

At this moment, Chu Weiyang, after eliminating those ninety percent nonsense, found the useful dialogues in some specific situations from the corners.

At least at this moment, Chu Weiyang, who knew the saying of "Nine Heavens and Ten Earths" early, finally understood what nine heavens were nine days, and what ten places were ten places, these monks who were originally in the nine heavens and ten lands were common things and therefore never fell into the content of the text, and now they were finally known by Chu Weiyang like a secret.

In the memory of the horse-faced monk, in the past, when the nine heavens and ten earths existed together, the worlds were closely connected, and the ten earths were below, circling each other, and lifting the realm of the nine heavens.

These ten places are: the realm of small pure emptiness, the realm of emptiness, the realm of Taixuan total truth, the realm of Sanyuan extreme truth, the realm of Baoxian Nine Chambers, the realm of Shangqing Yuping, the realm of Zhu Ming Yaozhen, the realm of Jintan Huayang, the realm of Zuoshen Void, and the realm of Chengde Yinxuan.

And above these ten earths, the two worlds that are linked to each other's qi and rhyme, each of them is held up for one day, and these five heavens are: Yuan Xuan Taiyi Tian, Yi Qi Taichu Tian, Yan Xuan Taishi Tian, Feeling Ling Taisu Tian, and Dao Xiang Taiji Tian.

If it is more than five days, it will be lifted for three days, which is: Taiqing Da Chitian, Yuqing Qing Weitian, Shangqing Yu Yutian.

Finally, it is the heaven of heaven, and it is the heaven of the Jade Emperor of Taiyi!

Nine days and ten earths!

These are the nine heavens and ten earths that once stood in this twilight and turbid world in the past!

That was something that Chu Weiyang could hardly imagine, the vast world of the majestic and prosperous Nine Heavens and Ten Earths!

At that time, countless Yunyun cultivators wandered between the nine heavens and ten earths, the Tao and the law spread to all walks of life, and the heavenly pride and demons competed all over the world!

It's just obvious that such vastness and grandeur, such majesty and prosperity, everything can only be reflected in Chu Weiyang's imagination.

At least today's Three-Element Extreme True Realm, as well as the interconnected Taixuan Total True Realm, are no longer such vast and prosperous.

How many generations of Tianjiao demons have all stopped at the Jindan realm.

The gates collapsed and the barriers overlapped.

Nine days have been ruined! Ten places are not complete!

The monks of the old have become remnants, and the new monks are strange and evil.

This is the message that the monks of the Three-Element Extreme True Realm suddenly heard after the endless years had passed, when they stopped outside the heavens again!

(End of chapter)