In the twilight of the world, everything still seems peaceful; Chu Weiyang stopped in the metaphysical realm, and with the protection of the Dao Fruit Cave Heaven, he even had the margin to continue to dismantle the true soul of the horse-faced monk.

But Chu Weiyang understood that under such peace and tranquility, it was actually the most dangerous situation so far since he escaped from the Demon Suppression Cave.

It seems that there are many coincidences in the process of the shocking changes of the heavens and the earth, as well as the restoration of the original appearance of the Three-Element Extreme True Realm, as well as Chu Weiyang's sudden coercion at the bottom of the Great Abyss.

But when the number of cause and effect is involved, when Chu Weiyang has insight into the real overall situation of the nine heavens and ten earths at this moment.

Only then did the Taoists realize that some things, as early as the antecedents of the past were planted in the world, all the experiences of the present dynasty are actually predestined, and they are nothing more than following such a causal context, which may lead to different ways and different people because of subtle process changes, but they have to have the same situation to deal with.

If Chu Weiyang died in the Demon Suppression Cave in the past, it may be the old dragon king who is stationed at the boundary pass today, or it may be the old snail saint.

But Chu Weiyang survived the road of death and placed the dojo in the abyss.

So, this person became Chu Weiyang.

This is not only the most dangerous situation for oneself, but also the most dangerous situation in the Three-Element Extreme True Realm!

Chu Weiyang no longer had the opportunity to return to the Three-Element Extreme True Realm at this moment, once he returned, it would mean that the rift would be reopened, and it would mean that the surging of the dusky turbidity would attract the attention of more new Dao cultivators.

That would be tantamount to luring a wolf into the house.

And once the battlefield really falls into the Three-Element Extreme True Realm.

Not to mention the jade mirror that the Jade Tree Dragon King is hanging high on, it is actually the biggest crisis and hidden danger in this world.

Just relying on the patriarch alone, he can't protect the people of the world, nine out of nine of the holy land great sects, the clouds and clouds of the human world, all living beings and spirits will suffer, and once the three-element extreme true realm dies, the sect elder who is placed in Lingqiu Mountain in the dojo will probably not have any too good end.

In the end, it is just that the ants bite and kill the elephant......

There is no turning back, this realm, Chu Weiyang must be guarded!

Thinking about it like this, when Chu Weiyang realized that from the moment he was suddenly coerced out of the world, he had no choice to spare, and all the strong emotions that Chu Weiyang had originally surged were all eliminated at this moment.

In the face of such a dangerous situation, he has regained unprecedented peace and calm.

Compared with the fear brought by the unknown, the pure crisis of life and death is difficult to teach Chu Weiyang to have more strong emotions, and the former ghost grinding is enough to teach Chu Weiyang to face the curtain of death that he has taught him again and again with the most calm attitude.

So, in the turbulent undercurrent, Chu Weiyang continued to peel off the remnants of his god form with a calm attitude.

Gradually, in addition to these self-talking babbling and nonsense, the memories of the Dao and Dharma levels that belonged to his practice began to emerge in front of Chu Weiyang's eyes little by little.

Obscurity.

Regarding the way of using one's own body to evolve the hazy scene, and to transform one's own body path from the mixture of heaven and earth, yin and yang.

Chu Weiyang only looked at the memories of the Confusion Method for a moment, then frowned, and completely shattered these memories.

Perhaps, in addition to some of the secrets that Chu Weiyang did not know, a large part of the god-like wounds that deliberately existed one after the other were erased by the gist and key of the Confusion Law.

However, from the righteousness and charm presented, Chu Weiyang was still enough to capture the charm of this Tao and the Fa outside the cultivation path.

Returning to the innate with yin and yang, and returning to chaos with the universe, the charm of this Tao and the law is admittedly even ethereal.

However, looking back at the state of the horse-faced monk, he was already able to see the drawbacks of this obscure method.

The so-called cultivation is more like following the operation of the Tao and the Fa, rather than swallowing the dim and turbid current, and this so-called chaotic vitality is refined, and it is more like actively accepting the erosion of chaotic vitality.

Then there is the subtle operation of the Tao and the Fa, at this moment, the gong itself has not played a good role in sorting out the Dao.

It's just handling, it's just swallowing, it's just the reverse erosion that seems to be refining.

As a result, the monk became more and more hideous, strange and evil.

And Chu Weiyang can also understand that such a process may be similar to grinding, for those monks who are truly talented and outstanding, they will definitely be able to cut down all kinds of things from such an evil appearance and refine their true nature, and there may not be no possibility of returning to the physical body.

This seems to be, it seems to be an advanced version of the Mixed Yuan Method of the Taixuan Total True Realm, an extraterrestrial version.

However, Chu Weiyang could expect how many people could reincarnate into human bodies, how many people died in the process of cultivating the Tao and the Fa, and how many people actually went farther and farther on the strange and evil road, cultivating the Dao, and in the end, they cultivated from humans to animals!

This is the proportion of the cultivation path of a real "immortal" who has achieved ten thousand bones!

Chu Weiyang suddenly stopped outside the sky, and he had already been beaten into a "remnant", and in the eyes of Chu Weiyang, the remnant of the old cultivation, the so-called charm of the chaotic method, the lightness of the lost Xuanmen, and the heaviness of the lost Yuanmen, are sincerely heretics in the path of Taoist cultivation, compared to it, it doesn't seem to be a law cultivation, but more like raising Gu with hundreds of millions of people in a realm!

No wonder, no wonder that among the information that Chu Weiyang had seen, the so-called old cultivators were able to rely on the realm of the Shangqing Yuping Realm to resist the more extensive cultivation of the two "Heavenly Realms".

Heterodox!

A heresy that violently destroys the heavens at the root of the Dharma!

In just an instant, Chu Weiyang had already established an inherent impression of these so-called new cultivations.

And it is precisely because of this that Chu Weiyang is more and more interested in the bizarre and strange and evil cultivation of these hazy methods, and in the presentation of that crazy memory, he becomes more and more distorted and unbearable and does not want to take a second look.

Even if it was the mixed element method in the past, in fact, he had taught Chu Weiyang to have a very in-depth reference.

But now, the charm of this hazy method has taught Chu Weiyang to be afraid that he will "pollute" the Dao heart after a few more glances, and just by seeing the righteousness of its charm, it can already be regarded as Chu Weiyang's exploration of "knowing himself and knowing his enemy".

And it is precisely like this, after the successive mental memories similar to this have been "split" by Chu Weiyang one after another.

Gradually, in the form of his human god that was becoming more and more faint and ghostly, there was only a faint memory of his soul left.

At this time, Chu Weiyang no longer had any hope for these.

Because in such a split process, Chu Weiyang can be regarded as having a certain amount of experience, and he can already understand that this part carries the soul power of memory, and the place where it exists in the divine form is the part of the mental memory that is covered by the wound of the wound, which is the "rotten".

There is a high probability that when Chu Weiyang opened up this mental memory, what he gained and insight might be some vague and crazy self-talk, or a dreamy and evil "nonsense" about the cultivation of the law.

However, in the next moment, when Chu Weiyang really split and stripped away that part of his soul memory.

A certain vivid feeling from the level of the divine soul suddenly emerged in Chu Weiyang's feelings like never before.

And then, when the metaphysical realm of memory is revealed.

It is as if a colorful supreme treasure has been excavated from the rotting mud, and when the mud is washed away with water, it is revealed to the eyes of the world as bright as new.

It was the view of a majestic palace attic.

Through the fleeting window lattice, and beyond the window lattice, the beautiful scenery of the beautiful and eternal spiritual mountains and beautiful waters illuminated by the bright sunshine, the Taoist can judge that it is not the magnificent mountains and rivers that are illuminated in this dusk and turbid world, but the so-called scenery of the void and hidden sky.

In the attic of the palace, there are rows of wooden shelves full of spiritual light, and on the open shelves are stacks of Taoist books and jade slips sealed in glass treasure boxes.

This is probably the so-called Scripture Pavilion or something.

And at this moment, following the unprecedented vivid and colorful memory perspective of the horse-faced Taoist, the Taoist walked through the rows of wooden frames with a slow and brisk pace, until finally, when the Taoist walked to the extreme depth of this Tibetan scripture hall.

In the depths of the empty Taoist hall, the bronze incense burner of the two people was still high, and the incense burner was hollowed out with swirling cloud patterns, and at this moment, the smoke was steaming from the incense burner.

And at the end of these steaming smokes, when the Taoist looked up, what he saw was a scroll of silk books hanging high in the spiritual clouds and mist formed by the smoke and dust.

When you look closely, the original gray smoke and dust are faintly illuminated into a five-colored appearance under the sunlight outside the window lattice, and in this spiritual cloud and mist, the fog silk that is stained with five-colored spiritual light turns and turns, and at first glance, it is almost like a dragon circling.

Immediately afterwards, when Chu Weiyang followed the Taoist's gaze to the silk book, in an instant, the ancient seal inscriptions with silver hooks painted on it were reflected in Chu Weiyang's field of vision.

The seal inscription was very ancient, but Chu Weiyang still recognized it, it was a certain variant of the ancient seal pattern that recorded the supernatural scriptures in the past like Chu Weiyang's enlightenment.

"Qingcheng Patriarch Yuan Said the Emperor's Pole Wuhua Wanlong Fengsheng Avenue Sutra"

And at this moment, when the ancient seals with iron paintings and silver hooks on the silk book were all reflected in Chu Weiyang's mind, and then in Chu Weiyang's memory torrent, observing the mysteries of truth and illusion, and then imprinting all these seals and the charm on the silk book.

In an instant, in the remnants of the soul power in the form of the god, suddenly, the talisman seals of the Yin and Netherworld Dao emerged one after another.

Those seals were intertwined into chains that ran through the power of the soul, and then intertwined with each other, penetrating into a strange and supreme netherworld array.

And all of his mental memories related to the insight into this silk book were sheltered and sealed in this netherworld magic circle.

At this moment, as the silk book was perceived by Chu Weiyang, the spiritual charm of the remaining Yin and Netherworld Array was stimulated, and then in this flash of an instant, everything turned into powder and disappeared.

This change is astonishing.

In the same place, Chu Weiyang looked at the dust turned into by the power of the soul in a daze.

The horse-faced monk's divine form could no longer come to life and say anything, but just looking at the powder itself that was gradually disappearing, for no reason, Chu Weiyang felt some kind of wordless sadness oozing out of the coldness.

(End of chapter)