After removing the parts of the obscure method, the supernatural cultivation scriptures of the "Nine Breaths of Convincing Qi" are like the remnants of the "fetal transformation and transformation" of the past, and the enlightenment of one's own body is carried out.

Chu Weiyang thought so, and even in the moment when such a thought emerged, he had already begun to do so.

And in Chu Weiyang's thoughts and thoughts, along with the continuous beating of the extremely prosperous inspirational thoughts, on the one hand, there is the fragment of "Nine Breaths of Convincing Qi" that Chu Weiyang has actively eliminated, and on the other hand, it is the same time manifestation of the wonderful method of "Law Phase Heaven and Earth" that Chu Weiyang has practiced and cultivated for a long time in the past.

In the past, Chu Weiyang once used the ancient inheritance of the wonderful method such as "Taiyin Refining Form" to comprehend the broken scriptures, and promoted to make the transformation and sublimation of his body's wonderful method into a supernatural power.

Now, Chu Weiyang is doing the same thing! He is using the wonderful method of "Law Aspect Heaven and Earth" to comprehend the fragments of "Nine Breaths of Convincing Qi", in order to make his own "Law Aspect Heaven and Earth" also be able to transform from a wonderful law into a supernatural power!

Only the supernatural cultivation method that is thoroughly grasped by oneself is the one that can best teach Chu Weiyang to rest assured.

I have to say that the infiltrating scene that this monk god form of the Nine Chambers of Treasure Immortal Realm saw after breaking through the appearance of that layer of human form was really terrifying to Chu Weiyang.

What kind of strange and evil things are hidden under that person's body, the person who thinks he thinks is a person's body.

It is precisely because of this that Chu Weiyang avoids all the scriptures that are contaminated with the Confusion Method, even if he has completely cut off that part of the Confusion Method, but Chu Weiyang is afraid that there is still some unfathomable remnant of the charm, if he blindly completes and cultivates from the basis of the fragments, he may unknowingly fall into the same trap of the Confusion Method.

The charm of this dim and turbid world is often invisible, and Chu Weiyang has already seen the power of it.

Therefore, only by turning the "Nine Breaths of Convincing Qi" into food and firewood, just like using the supernatural powers of "Taiyin Refining Form" and "Heaven and Man Five Decays" to refine all the turbid flow of vitality into his own body mana, only by completely transforming it into the existence of his own body Dao Law can he teach Chu Weiyang to completely put his mind at ease.

Moreover, in essence, earlier, Chu Weiyang and the cultivators of the Nine Chambers of the Treasure Immortal Realm belonged to the same realm.

Whether it is the whale swallowing of mana itself, or the synaesthesia of the inner and outer periphery of the law like heaven and earth, and the "immeasurable" image of the convergence and closeness of the "majestic" image itself, all make the field of Taoism involved in "Nine Breaths of Convincing Qi" actually the field covered by "Law Phase Heaven and Earth".

There is no need for a Taoist to practice two Dao methods at the same time when it comes to the same field.

Use the Taoism and righteousness of "Law and Heaven and Earth" to devour the essence of "Nine Breaths of Convincing".

This is the safest way in Chu Weiyang's thinking!

Moreover, in this instant, when such a line of thought emerged from Chu Weiyang's thoughts and thoughts, and immediately under the connection of Chu Weiyang's thoughts and thoughts, the righteousness and charm of the Taoist's complete "Law Aspect Heaven and Earth" had already begun to interweave and resonate with the pearl words of the nine breaths of convincing and the essence in the fragments.

Everything is just like the changes in the past when the "Taiyin Refining Form" began to comprehend the fragments.

Even compared with the vague and obscure connection between the cultivation method of "Taiyin Refining Form" and the fragment of "Fetal Transformation and Transformation", there is no doubt that the connection between "Faxiang Heaven and Earth" and the cultivation method of the Nine Breaths of Convincing Qi is more clear and clear.

It's even like two different worlds, after the division of the ancient and modern eras, the two similar flowers that bloomed are the products of the Tao that really look at each other in the mirror.

Moreover, Chu Weiyang was admittedly aware that because the so-called Nine Breaths of Convincing Qi method was widely spread in the realm of the Nine Chambers of Treasure Immortals, what kind of "easy" method was the so-called easy entry.

In an instant, with the blurring of inspirational thoughts, and even when Chu Weiyang was still contemplating more of his soul memories with one heart and two minds, the Taoist had already referred to those pearl words and sentences, and began to have some insights, some understanding, and then almost instantly, he had realized in his own body.

Even in the dark, Chu Weiyang had an illusion that this was not a pure law of righteousness devouring the essence of a supernatural power.

It's more like a process of complementing yin and yang.

"Law Aspect World" has deficiencies in hierarchy, and "Nine Breaths of Convincing" itself has the shortcomings of imperfection and harmony.

Now, in the process of breaking everything down and starting over, in the process of bridging each other, the levels are jumping, and with them, the imperfection and harmony of the defects seem to have a tendency to make up for it.

This is the reason why the two Dao Dharma are actually too close to each other in the field they are involved in.

Moreover, in this process, Chu Weiyang somewhat understood the feelings of the ancestor of the Nine Breaths Convincing Qi Creation Method, the essence of this supernatural power, and the elaboration of all the righteousness of this supernatural power, which was actually extremely much the concept of "refining qi".

It is precisely because of this that in this process of "merging the two into one", it is almost natural that since the beginning of the cultivation of the Dao in the past, all of Chu Weiyang's concepts, feelings, and understandings of qi refining have all been turned into a part of Shen Yun, and in the process of fusion, they have been smelted into it together.

Moreover, especially when such a precipitation of the past is condensed at this moment and glows into a process of verve, it seems to be a natural process, in that realm that is pure and extremely refining, the cultivation scriptures that Chu Weiyang relied on in the past, and in fact, have relied on for a long time in the process of cultivating the Dao and refining the Fa, have also been radiated with new vitality with Shen Yun!

"Five Visceral Food Qi Essence"!

This is the ancient method of Panwang Sect, and this is the foundation of Chu Weiyang's "Dao Heng Tu", the hub of all Taoism and form and spirit!

Therefore, while Shen Yun is becoming more and more prosperous, when such Taoism and Shen Yun are mixed together and smelted in the same furnace in the process of "merging the two into one", for Chu Weiyang, his "Law Xiang Heaven and Earth" admittedly accommodates and involves the true meaning of "refining qi", but it is not limited to refining qi itself.

In the process of its integration, it is destined to leave an aftertaste, leaving a more high-level afterglow!

At this time, Chu Weiyang still maintained a state of dual-purpose, after all, whether it was the comprehension of the true essence of "refining qi", or the glow of all the precipitation of the past, for Chu Weiyang today, it was all the charm of ordinary Taoism without hard thinking and meditation.

And in this process, Chu Weiyang even frowned, looking at the rest of his soul memories, more precisely, the fragments of soul memories.

It was not because of Chu Weiyang's dismantling, but because of his soul memory, when the god form was cut apart, it was so messy and haphazardly spliced together.

His people have long since lost their minds, and even their memories themselves are fundamentally deranged.

It's just that in this kind of chaotic splicing, there are some splices that resemble coincidences, such as the last moment, a human kitchen knife chops off the meat on the board, and the next moment, it is a full pot of delicacies.

In terms of the logic of thought, these two images can be coherent with each other, but for mental memory, it means a serious defect, in which the ingredients are concocted, in which the fire is lit and the pot is burned, all the natural processes are ignored, and even the original "meat" at the beginning does not necessarily correspond to the "delicious food" at the end.

It's just a logical illusion brought to oneself and others in the process of splicing.

And Chu Weiyang was originally the existence of the "grandmaster" level in the field of dismantling and reorganizing the soul memory.

He's done a lot of things like that, and he's been very productive and experienced.

Therefore, in an instant, Chu Weiyang was able to clearly determine that all his memories were fundamentally disordered, but there were many coincidences in this complicated confusion, and these coincidences made some of his mental memories actually appear as false fluency in a completely contradictory way.

And it is precisely because of the false fluidity of these real memories that people think they are human, they think they are sane, and they think they are true.

"A big dream is empty, nothing more than ......"

Chu Weiyang sighed so softly, and even Chun Yuzhi, who was attracted by such a divine wonder, also appeared, such a messy and strange god form has made it difficult for Chu Weiyang to trace his original appearance, and originally Chun Yu Zhishang still wanted to start from the power of the Phoenix Heavenly Fire's rotation of life and death, and use natural rotation to restore it to its original appearance.

It's a pity that there is no chance at all now.

Moreover, at this time, Chun Yuzhi also held his own views on the cultivation of the Confusion Method.

"This is to regard 'seeking truth through falsehood' as the most noble practice principle, but in fact it is a big fallacy! If there is really that 100-day path to becoming an immortal, how can you need to experience such setbacks? The monks in this world have never been able to go through the road, so they have to explore the winding and difficult path, and they have to learn from each other in the name of beauty.

But in fact, enlightenment has nothing to do with difficulty!

Moreover, even if the truth is finally obtained by 'borrowing from falsehood', it is necessary to minor in various secret methods to make up for the gaps in the foundation of the Dao Dharma caused by the process of 'borrowing falsehood' in the past, but some of them are easy to make up, and some are extremely difficult.

The practice of the Tao and the Dharma will leave a lasting trace and imprint in one's own body, in the inner Zhou Tian, and in the foundation of the Dao and the origin of one's life, so how difficult it is to change the path and change the Fa!

This hazy method, after taking the road of beast appearance, does you really think that after such a long road of tribulation, you don't need to pay a price? From man to beast, and then from beast to adult, what is destined to be taken from this twilight and turbid world, what needs to be left behind!

This is not a good law! ”

And it was precisely in this way that Chu Weiyang was deeply impressed that the Taoist disassembled this broken soul memory and reassembled it, but his soul was deranged and crazy, and Chu Weiyang didn't even dare to smelt it into the Xuanhuang iron rod.

After thinking about it, Chu Weiyang took out a black jade, and while smelting it into a Yin and Netherworld Compass, he also refined the crazy and deranged spirit of this fang into it with the method of Yin and Netherworld.

Speaking of which, it is not without its usefulness, at least, with this Yin and Nether Compass, Chu Weiyang will no longer need to disguise his madness with his own body in the future.

Earlier, when he was almost penetrated by the charm of the dusk and turbidity world, he also taught Chu Weiyang to have palpitations.

And just as Chu Weiyang was doing this, suddenly, far away, in the same instant, there were three torrents of chaotic mana that ran through them together in an instant!

Hmmm-

The illusion of the Hundred Realms Cloud Boat under Chu Weiyang's imprint was aroused.

In the next moment, when Chu Weiyang's figure landed from it, he saw the hideous faces of three beasts in the distant dim turbidity stream.

Also hovering on it is that weird mana-filled qi machine.

A monk in the realm of the Nine Chambers of Treasure Immortals.

Hyenas in packs!

(End of chapter)