Chapter 725: The Son of Heaven Married and Dreamed of Reading the Wonderful Sutra (Three Watches!) )
More talisman patterns are still accompanied by the positive and negative changes of Chu Weiyang's ghostly talisman array, and a little bit of gray-black ghostly light is accompanied by a faint dust powder from it, and then it is reflected into the seal characters that are shaking in the sky above the heart.
It was like the embers of the real fireworks at the end of their burning.
It seems that with the loss of the essence of some kind of divine soul memory and the original remnant of reason, the arrogance of the murderer is clearly still rising, unabashedly showing the raging arrogance that belongs to the real level of part of the god realm, but at this moment, the person named Qiu Yunchuan, the real Baiyun Cave cultivator, has already died in silence.
Chu Weiyang's method of using the forbidden method between lightning and stone fire really hit the supreme heavenly demon who mastered Gao Zhuo's Dao method in such a way, and even caused it to be erased from the human world from the perspective of the root of the soul.
But Chu Weiyang and Fifth Chi You still have to face the green bull fierce beast that has never changed the cultivation realm in the slightest! Even at this moment, standing on the ocean formed by the convergence of this dusky turbid current, the struggle between death and life of this green bull beast itself is even better than Qiu Yunchuan with reason.
It was a raging manifestation of pure savagery and primal power!
And it is precisely because of this that in this moment, the flourishing scriptures have not yet been completely revealed, and in the midst of the blood, the real ghost charm rises into the sky, accompanied by the devouring and attracting power that seems to be transmitted from the sarcoma "cave" where every flesh whisker is broken, Chu Weiyang's figure was also torn from all directions in this instant.
Boom –
Before he could have any more reverse, in the slightly dark golden aura dust, Chu Weiyang's figure had already experienced collapse, and then walked out of the surging Xuanhuang storm again.
The exertion of the supernatural power of "Taiyin Refining Form" is not without loss, but with the same operation of "Law Aspect Heaven and Earth", the preparation time of the nine breaths has already passed, and Chu Weiyang's mana is resident at the real peak, this breath admits that there is a violent loss of Taiyin mana, but in the next breath, all the peak state of the whole breath returns to Chu Weiyang's figure.
If it is impossible to completely break Chu Weiyang's divine magic phase and the divine power of "Law Aspect Heaven and Earth" from the root marrow, or if it is between one blow, he can truly penetrate the origin of the life of the Dao person, otherwise it is just a change in body shape, Chu Weiyang can perform the "Taiyin Refining Form" without any scruples!
Moreover, even with the trauma of the origin of life, within the dojo cave sky, the phoenix heavenly fire of Chun Yuzhi had already precipitated and brewed the power of nirvana, waiting for Chu Weiyang to reshape his physical body between death and life!
So, the moment Chu Weiyang calmly walked out of the Xuanhuang storm, what he did was to use the afterglow of the connection to reconnect the Tongyun Rune Array, and at the same time, attract the power of Taiyin and the mana of the five aggregates, and constantly rain thunder and fireworks in the midst of the storm's grinding and strangulation.
If it was a wild and hideous beast, Chu Weiyang gave up the idea of killing with one blow early, and even, the more he lost his mind, the more arrogant and terrifying he became.
Chu Weiyang was very sensible, and put the battlefield of attack on the increase or decrease of each flesh and blood tentacle.
The continuous tentacles turned into a rain of blood and turned into powder in the interweaving of thunder and fire and Xuanhuang Erqi, and in the same muddy black blood, the collapse of each flesh and blood tentacle may lead to more flesh and blood tentacles, but Chu Weiyang knew that a period of flesh and blood prosperity also meant a violent loss of the origin of life and the foundation of the Dao Law.
Of course, compared to Chu Weiyang's figure, which was still at ease in the midst of successive collapses, the situation of the fifth chime was slightly embarrassed.
After all, with the ravages of that monstrous beast, in the manifestation of that strange and evil Dao Law, even the divine magic form like Chu Weiyang, who had cultivated the True Form Dao and then condensed, almost had no resistance to collapse, not to mention, it was the supreme array formed by the scales and armor of all the spirits in the vast sea of blood.
Almost every degree of viciousness and rage of the monstrous beast meant the collapse of a corner of the formation of this supreme magic array.
It was a real irreversible collapse, representing a part of the Scales and Horns of all Souls that had been completely crumbled into ashes and dust in the process.
Even with the figure of the fifth chime, he could only reluctantly rely on the characteristics of the supreme magic circle, with the ups and downs of the ten thousand spirits, in the vast sea of blood and blood like the magic circle, constantly tossing and turning, in case he encountered Chu Weiyang's similar experience and situation when there was no similar means of Chu Weiyang.
As a result, its figure dodged one after another, and it became more and more embarrassed.
But in this process, the harvest of the fifth chime is the most obvious and intuitive, because in the same way, in the process of "cutting flesh with a blunt knife", almost every flesh and blood tentacle collapses, which means that in the penetration of blood light, there is a new manifestation of the scale armor and skin of all souls.
It seems that with Qiu Yunchuan jumping out of that barrier, even the hideous appearance of the fierce beast body he revealed, every flesh and blood tentacle was born with a unique spiritual charm, and it was already regarded as an independent creature at the level of Taoism.
Hun is Jindan Dao Guo into a dojo, the mountain stone is the mountain stone, the grass and trees are the grass and trees, and all the spirits are independent, and they are all over the world.
Moreover, unlike the manifestation of the ten thousand spirits that were easily destroyed during the attack process of the fifth chime, on top of these newly born scales and horns, on top of the constant and difficult Jindan aura, there is a wisp of the charm that penetrates the heavens and the earth and the evolution of Hengchang is revealed, which is the aura of the real people in the divine realm.
You must know that this is not a pure supreme magic circle, but also a manifestation of the mana of the fifth chime, and it is the power that directly points to the root and origin of his Dao Dharma and cultivation.
In the process of continuous collapse, the fifth chime is also constantly harvesting, as if it is a continuous round of "blood exchange", making the sea of blood controlled by the fifth chime more and more ethereal and high.
Even in this process, those newly born manifestations of all souls are no longer so fragile and have not been easily destroyed by the attack of the murderer.
This is a kind of stalemate and evenly matched change, and it is from this moment that the fifth chime no longer has such embarrassment, he began to take over the attack rhythm of "blunt knife cutting meat" from Chu Weiyang's hands, and in this process, he immersed his own Tai half thoughts in the feeling of the qi, blood, and aura of the true human level of the god realm.
Every monk who stops at the peak of a certain realm is eager to ascend to a higher realm, and the fifth chime is no exception, hoping to find the key and key to the higher realm in this process.
In the fighting method, the Tao is enlightened.
This is something that the fifth chime, which has been dormant all year round and follows his body dangerously, dare not imagine.
I thought that the process of leading Chu Weiyang to kill the cultivators of the Nine Chambers of Treasure Immortals one after another would be the process of giving Chu Weiyang the gift of that strange cultivation method, but I never thought that the first person to encounter such a marrow nature opportunity would be himself.
It seems that in the dark, the favored Qing with the will of heaven has included himself in it.
In the gratuitous emotion, the fifth chime was completely immersed in the churning of the sea of blood, and the enlightenment of the spiritual light in the blood of different shapes and qualities.
And it was precisely because the fifth chime controlled the rhythm and became the existence of the fierce beast in a silent silence, Chu Weiyang also breathed a sigh of relief for no reason, he didn't need to be disrupted by the continuous scattering and gathering of the body of "Taiyin Refining Form" for a long time.
Chu Weiyang was also able to put more of his mind on the operation of the Tongyun Rune Array for a long time.
The fragmented and messy soul memory that belonged to a Void Hidden Heaven White Cloud Cave was washed by the same torrent of memories, and in the process of being still alive, it was constantly split, replaced, and absorbed by Chu Weiyang.
And it was in this process that Qiu Yunchuan completely became a fierce beast with no clear mind, and there was no possibility of turning back.
At the same time, the successive manifestations of those extremely prosperous talisman seals were finally fully revealed in the process of combing through the soul power of those broken powers of the Xuanzhen Treasure Book.
Two scriptures were born in the process.
"Baiyun Patriarch Yuan Says that the Turbidity Yin Heavenly Son Demon God is Phaseless and Mind Sutra"
Sure enough, it was as if Chu Weiyang had insight into the silk book of the Emperor Huazong in the past, and then mastered the Dao law books that directly pointed to the divine realm method in the vein of the Emperor Huazong's Wanlong Fengsheng.
At this time, Chu Weiyang also used a similar method to master the cultivation classics that directly pointed to the real human level of the Divine Realm in the Baiyun Cave of the Hate Palace.
The so-called Turbidity Heavenly Son, the key to the cultivation of this Dao, lies in cultivating and refining one's body and soul to become a supreme demon.
This heavenly demon is the lord of the demons, just as a man smelts all the evils and turns into the yin, and uses this vision to become the demon god Son of Heaven to rule the demons.
Therefore, there is no supreme demon, also known as the demon god Son of Heaven.
And it wasn't until this moment that Chu Weiyang was touched, it turned out that the place that had been widely spread in the Three Yuan Extreme True Realm in the past had turned into a supreme heavenly demon, and the higher excellence of his cultivation method was really this literal meaning, in vain Chu Weiyang thought that this was just some kind of divine image.
It's just that compared to the great elder of the Hate Palace, its main purpose is to condense the Huangquan Heavenly River in the world with the way of yin and ghosts, and the image of this Dao cultivation is to hang the turbid vaginal river in the world, and turn into the endless phase to become the dojo of the Demon Palace of the Son of Heaven.
Probably a monk who is in the same vein as the way of hating the palace and the underworld will not be happy to see this method.
And when Chu Weiyang's gaze moved away from the inheritance scriptures of the Baiyun Cave, another concise scripture that was visible to the naked eye was again presented in the thoughts and thoughts of the Taoist.
"The Dream of the Son of Heaven"
This is the supernatural power scripture that Qiu Yunchuan has practiced for many years!
The one who is called the Son of Heaven, who inherits the previous intention, is the Demon God Son of Heaven, who directly refers to the supreme heavenly demon, and also refers to the god-form god element that he has learned and tempered in his own body.
And the dream marryer is the form and pass of this cultivation, and in the internal refining, it is to lead the Taiyin Qi to transform into a mystical dream realm, and in one realm, refine a true essence of thoughts and thoughts, such as a trillion fantasy dreams, refined into the supreme heavenly demon god thoughts!
And where it is used for external refining, it is the usage of Qiu Yunchuan Zhidong according to Chu Weiyang Shenyuan earlier, which makes it almost difficult to have a way to guard against it, and where there is a thought, there is a dream of the Son of Heaven marrying!
It was also the cave that carried this complete supernatural power scripture, and even a large part of the complete divine soul power carrying Qiu Yunchuan's experience, feelings, and realizations of practicing this scripture, and only joy was left in Chu Weiyang's thoughts and thoughts.
From Taiyin's pure refining of form, until this moment, he finally taught Chu Weiyang to see the signs that all the forms and gods were included.
And at this moment, in the roaring thunder, accompanied by the wailing sound of nothingness, the fierce beast was completely overwhelmed by the sea of blood.
There is a whale falling and everything is born, which is probably the image of this moment.
(End of chapter)