This kind of emotion and cognition taught Chu Weiyang's heart to inevitably throb, and because of such a throbbing heart, he couldn't hold his breath for a long time and continued to think.

It was as if Chu Weiyang had lifted a curtain of fog and had seen the true outline of the behemoth crawling on the road ahead.

From the concept of supernatural powers, to the source of supernatural power seeds, from the many changes in the long years, and as for the cultivation of today's divine realm real human level, what kind of role does the supernatural power seed itself play.

And especially the latter, which made Chu Weiyang have a more comprehensive understanding of the cultivation of the Divine Realm real person level.

Everything in that process is permeated by the image of the charm that transcends the yin and yang of heaven and earth.

Chu Weiyang was able to feel the gradual process of the path in that layer of steps, from the Jindan Dao Fruit to the heaven and earth, the way of his own body was used to carry out the final grinding with the Qi of heaven and earth, which was also a process of mutual harmony.

After all, the spiritual rhyme of one's own body is shackled to the cultivation of the Dharma scriptures, and it is the pure product of a single Tao and the Dharma, which is excessively single compared to the universe of heaven and earth; In contrast, the spiritual root of heaven and earth formed by nurturing the dojo is the product of the ultimate mixture of the unity of the true Vientiane Qi.

From singularity to purer singularity, it is not advisable to narrow the road ahead.

However, the sudden transition from singularity to perfection makes the Dao easy and indefinite, which is almost equivalent to self-destruction of the foundation.

And if you want to find a harmonious harmony between the two, you really need something as subtle and noble as the Divine Power Seed, and the Divine Power Sutra itself in the process of selection and practice, it has approached the path of the Tao of the body, which is the transformation and sublimation of the mastery of the various high Tao Methods.

In the natural growth process, from the state of chaos to carry out a more orderly evolution, in the mixture of more and more concise, in the process of truly integrating into the supernatural power of the seed, according to the proper context to explain the root nature and branches.

In the end, all of this, the Dao Fruit and the power of heaven and earth, were all condensed into a fruit on a branch at the end of the supernatural fruit tree.

It's still a Dao Fruit, but it's not just a pure Dao Fruit anymore.

Just thinking of such a mysterious scene, Chu Weiyang couldn't help but be fascinated.

Even then, when Chu Weiyang wanted to continue to think more deeply, the Taoist had to re-suspend the "Autopsy Refining Diagram", and shine the thoughts and thoughts of his body almost boiling with the ghostly light of the treasures, so that all the thoughts themselves were suppressed, and he forcibly restored his peaceful and ethereal state of mind.

Even in this process, Chu Weiyang's own divine thoughts were like knives, and he even cut off several thoughts one after another, several of which were overly guessing about the realm of the true person of the divine realm and the thoughts about the concept of detachment being too deep and delayed.

Until you have really come into contact with that state of cultivation and have a real feeling as a result of the actual practice, it is not advisable to think about any of the ideas that lead to the enlightenment of the Dharma, other than the general outline and the concept of context.

Not only because such thinking is meaningless, but also because the bias of thinking itself is destined to inevitably affect the principles and charm of the Tao when truly practicing in the future.

Therefore, after decisively cutting off such tendencies and sprouts, Chu Weiyang put more thoughts and thoughts on the true threshold of cultivation in the supernatural power seeds and higher realms.

The supernatural power seed itself needs to be watered by all the Dao Fruit Spiritual Rhyme, and according to the secret method of cultivation, at that time, including the power of the monk's own fortune, including the power of incense, will be reconciled in the Dao Fruit Spiritual Rhyme, and nourish the Divine Power Seed together.

Real people, real people, all laws are true, and they are real people.

And in fact, it is precisely because of this that perhaps a treasure land, if it is properly selected, if in the process of recuperation, it does not hesitate to treasure materials, does not hesitate to cultivate many heritages, and cultivates at all costs, perhaps in a short period of time, there is more than one spiritual root of heaven and earth that can be "harvested".

However, in the process of accumulating earlier, and even including the cultivation of the Divine Realm True Person, the spiritual charm of the monk himself, as well as the accumulated power of fortune, as well as the power of incense, are truly limited.

And the accumulation of such a limited body foundation is destined to be limited in the ability to select, practice, and ultimately cultivate monks!

Regarding this so-called "limited" concept, there is no clear anchor in the sages' codex, and it is thought that it varies from person to person, and those true cultivators of the Divine Realm who are relatively ordinary often only practice and cultivate a magical power.

is taking the so-called path of breaking ten thousand laws, of course, such a choice is also because of Lingyun itself.

And even those monks who have accumulated a strong foundation, the so-called cultivation of multiple orders of magnitude is only two or three supernatural power seeds.

This step of path cultivation often does not lie in the amount of supernatural power itself, but in the true sense of the word.

But in the same way, when Chu Weiyang realized more deeply, in addition to this, there was also the accumulation, transformation and sublimation of the essence and origin of the supernatural power seed itself, and the Taoist frowned unconsciously.

If one follows the words of the sages' codex, the monk can also snatch and select those supernatural power seeds that are very similar to the supernatural power scriptures of his own body, and devour and refine the essence of his own origin, on the one hand, to broaden the scope of his own supernatural powers and broaden the means of supernatural powers of his own body.

On the other hand, in this process, the foundation of the supernatural power seed has also been further strengthened and consolidated.

Of course, the witch sect is the way of the Yuanmen demon cultivation, and it is probably because of this style that there are more taboo records in the codex left by the sages!

That is, after breaking through the dojo of a true person in the One God Realm, he had cultivated it with great pain, and had already absorbed the supernatural power seeds of the monk's own body spiritual rhyme, heavenly machine, and incense power, and was forcibly refined by the divine power seeds of his own body!

Before this, the monk had a golden pill of the Round Dao Fruit, and all the qi was connected to the essence of his body; After this, the supernatural fruit tree condenses its branches and fruits, so that it can be proved to be free from freedom.

Only at this step, halfway through all transformation and detachment, those spiritual rhymes, heavenly machines, and incense powers, in a state of selfless natural purification, are contained in the seeds of supernatural powers.

This is almost the only way to forcibly grab the essence of others and fill it into one's own body without any trouble!

Just a faint corner of the attack of the realm depicted in the codex of the sages in this way, he suddenly taught Chu Weiyang to see the sinister level of the god realm.

And if such an devouring is regarded as a turn, or a refinement, then according to the records of the Codex, there is an upper limit to the number of times a supernatural power seed can be "turned" or "refined" in this process.

As for where the upper limit is, the depiction is complex and ambiguous, and it is still a process that varies from person to person, but Chu Weiyang looked at the personal experience recorded by the sages of the palace family in the past dynasties, among which there are few existences that have gone through six turns, and even several, when the three refinements and three turns, and then the codex, there is quite a sense of pride in the fluttering of the monks of the same realm.

In fact, it was the further in-depth understanding of this step that made Chu Weiyang frown deeply.

If you follow the devouring steps recorded in the Codex, the first step is actually to use the complete sutra of your own supernatural powers, and first take one step to devour and smelt the part of the supernatural sutra that carries the essence and righteousness of the other supernatural sutra.

Then, with the transformation and sublimation of the supernatural scriptures themselves, they drive the devouring and cultivation of supernatural seeds.

And this is exactly what Chu Weiyang did in the past.

If you follow this path, if Chu Weiyang condenses the supernatural power seeds of "Taiyin Refining Form" in the future, the order of the first two supernatural power seeds that need to be devoured and refined has already been decided, one is "Fetal Transformation and Transformation", and the other is "The Son of Heaven Marries a Dream".

And even with "Law Aspect Heaven and Earth", it has already "predetermined" the order of devouring the first supernatural seed, which is to serve "Nine Breaths".

These orders have already been set when the two high-level magic methods jumped into the supernatural level, the supernatural powers of "Law Phase Heaven and Earth" are okay, and "Nine Breaths of Convincing" is the "original" supernatural scripture in the realm of the Nine Chambers of Baoxian, this piece of heaven and earth is where it originated, and according to Chu Weiyang's current means, he even has the margin of "shopping around".

But looking at it this way, the supernatural power seed of "Taiyin Refining Form" seems to be a lot more troublesome.

The remnants of the half of "Fetal Transformation and Transformation" were seen in the Hundred Realms Cloud Boat under the Great Abyss in Chu Weiyang's past, and he had never even seen the original appearance of the scriptures, and after such a long time, Chu Weiyang didn't know which one still had the supernatural power of "Fetal Transformation and Transformation".

The worst plan is that this scripture has long been lost to the world, the best plan, think that the sages of Baihualou in the past should also have thought about all the passes of this step, so maybe where the Baihualou Dao system is located, in the realm of Shangqing Yuping, there is still this supernatural power seed.

And "The Dream of the Son of Heaven Marrying" is the secret legend of the Palace of Hatred, which belongs to the supernatural scriptures that are deeply bound to the Taoism of the sect in the long years, if you want to smelt such a supernatural seed, Chu Weiyang needs to kill and kill the two realms of heavenly cultivation.

Thinking about it like this, Chu Weiyang realized that the cultivation of the "Taiyin Refining Form" supernatural scripture had actually led to the most difficult path.

But for the path he had to go through in the past, Chu Weiyang did not have too much remorse.

Life is like chess, and there are no regrets.

Chu Weiyang believes that he will always be able to find a solution, either by really finding the seed of supernatural powers, or by finding a perfect alternative and remedy.

But this kind of cognition is also waking up Chu Weiyang-

It's not good to casually find any kind of scriptures, so the monk smelts them.

In addition, the perfection of the Divine Power Sutra is not the end, and there is still a way to go!

The door of one's own enlightenment can also be continued!

(End of chapter)