Compared with the pain of the witch sacrificial fire that Chu Weiyang once felt in the past when he personally dragged Gong Xuanzhu to scorch the meridians of Zhou Tian, the pain of the blood flame spirit that attracted the blood flame and the spirit phase, calcined the foundation and achievements of the Dao Law, and then ate and smelted it little by little, the pain itself was far more than the former.

Moreover, if the pain of the former is still within the comprehension of ordinary beings, there are still methods such as isolating the connection between the form and the spirit, or using methods such as fainting to isolate the pain itself, and to overcome the barrier of one step to reshape the meridians with a clever method.

Then, at this moment, with the operation of this supreme sutra, the pain itself originates from the root of the Dao Dharma, and then runs through the form and the three elements one after another, and even with the continuous brewing, accumulation, and recall in the inner week, the pain itself is superimposing and intensifying.

All of this starts from the root cause, which also means that the pain itself of this higher level cannot be isolated and cut off in any ingenious way, the short-term separation between the form and the spirit cannot be done, and the fainting itself cannot be done.

It is also destined to teach Gong Suzhu to personally taste every trace of the boundless pain in this process.

And it was precisely in this process, along with the rotation of that Dao Method, with the opening of the Blood Flame Spirit Devouring Dao Fa Gong Fruit and the process of self-change that could not be stopped, Chu Weiyang stood in that Sumeru Runic Array and saw with his own eyes the changes of Gong Xuanzhu from beginning to end.

From the unbearable pain at the beginning, to the extremely poignant shrill wailing voice, and in this process, with the superposition of the pain, with it, Gong Zhuzhu's originally full of angry and poignant roaring voice has also changed from the original high to more and more low, and the original smooth and coherent words have finally become intermittent invective.

She seemed to be scolding herself, the spirit of blood and flame that brought pain, the scripture itself, and even Chu Weiyang, who wrote this scripture.

Even with, in that drowsy and even non-existent state, a succession of stranger names popped out of Gong Suzhu's mouth, and the Taoist listened carefully a little, probably the outlaws who died in the hands of Gong Suzhu one after another.

The Tianjiao Daozi of the Evil Dao Demon Gate is always like this, in the process of going all the way, almost every step of the way is paved with bloody wind and rain, corpse mountains and sea of blood.

Furthermore, Xu is pain was terrible for a while, and in that intermittent voice, he mentioned Chu Weiyang again, mentioned the strangeness of the Taoist, mentioned the deliberate struggle of the Taoist number of times, intentionally or unintentionally, and even mentioned Chu Weiyang's undisguised gaze that liked to look at her peach-shaped outline.

She probably really lost her grip on her mind, and then, in pain, resented everything in this world that she could still remember in the impact of pain.

It's like everything Chu Weiyang had experienced in that dark grotto in the past years, condensed in that short process at this moment, and reflected on Gong Yunzhu's body.

That is not only the pure understanding itself, but also Chu Weiyang's empathy on top of the change in mood.

Of course, perhaps because of this, Chu Weiyang really didn't get angry about Gong Yunzhu's "gratuitous" "abuse" and "attack" after losing his self-discipline.

The Taoist has really been in a state of peace for a long time, he just of course swayed the jade fireworks, and used the supreme magic flame of his body to fuse the spirit jade, and then smelted it into a jade box for taking photos and leaving sound with the material specifications of the inheritance jade, and even in order to prevent any mistakes, the Taoist even extracted some Dao fruit power from the few remaining Dao Fruit Demon Pills in his hand to smelt into it.

Furthermore, the Taoist used this pale golden jade box to imprint all the expressions and actions of Gong Suzhu from beginning to end while scolding and crying bitterly in the jade box, and because of the power of the Dao Fruit, it was constant and unpolished, and no one could erase it except Chu Weiyang.

Chu Weiyang really didn't get angry from beginning to end, really.

The Taoist only wants to record all this process with the purest and most simple thoughts, so as to teach the palace bamboo that can be re-guarded in the future, and he must not pass a breath to imprint all the contents of the photo and the pronunciation of the words in his mind, and in the process of repeated contemplation, he will accumulate the necessary experience for the eight smelting in the future.

Everything is just because of the Tao and the Dharma.

Other than that, there is nothing else to think about.

And it was in Chu Weiyang's record that in the end, even the low, intermittent words disappeared from Gong Yuzhu's mouth.

Only a vague almost murmuring sound remained in Gong Suzhu's mouth, and even in the end, even the vague sound disappeared, only to see Gong Suzhu lying on the ground like some kind of insect, constantly twisting and wriggling, and making a short breath sound in the hoarse bite.

For a long time, for a long time, when the sound itself was replaced by some kind of heavy wheezing sound, when the drenched sweat soaked through the clothes was all evaporated in the sudden erection of the blood flame.

In a flash, the halo of the gong fruit that was originally hanging behind Gong Xuanzhu's head disappeared for a moment, and then, in the process of the next moment, it was transformed into a dark red and blood-colored halo to re-manifest, but in that hazy halo, there was a spiritual condensation of blood flames, and a phantom of a Xuanhu flashed away from it.

And when Gong Suzhu was very difficult to support himself from the ground, and then reopened his eyes in a slightly embarrassed gasp, Gong Suzhu's eyes were full of some kind of peace that saw through the world, and walked through the hollow of the ghosts.

"Alive, finally ...... It's alive! ”

Unprovoked, just looking directly at Gong Xuanzhu's gaze at this moment, Chu Weiyang seemed to have been hit by some invisible force, and the Taoist was clearly about to step out of the cover of the Sumeru array, but at this moment, he suddenly paused for a moment, and then slowly revealed his figure.

In this process, Chu Weiyang even put away the jade box that left a photo.

At this moment, Gong Xuanzhu is not suitable for being stimulated by more intense emotions.

Even rarely, when Chu Weiyang walked up to her, he squatted down to gently stroke her long hair, and said slowly in a slightly gentle and peaceful voice.

"It's all over, it's all over, it's all over, it's all over, settle down and consolidate the foundation of the Blood Flame Spirit Form, don't worry, the teacher is here to guard you."

When the words fell, it really looked like a young beast, Gong Suzhu subconsciously rubbed Chu Weiyang's palm with his cheek, and then seemed to have withdrawn more thoughts and emotions from the emptiness and numbness little by little, and then, Gong Suzhu, who still seemed slightly detached, sat down again with Chu Weiyang's support.

Then, when the slightly heavy wheezing sound gradually turned into a long and soft breath, when Gong Xuanzhu, who slowly closed his eyes again, attracted the power of blood flames and spirit forms, and immersed himself in the process of sitting and forgetting.

In the same place, in fact, Chu Weiyang, who had carefully watched Gong Xuanzhu's refining process from beginning to end, finally breathed a sigh of relief for no reason, and then Shi Ran stood up again and walked to the side.

At this time, it is no longer considered to be protecting the Dharma for Gong Xuzhu, and the reason why Chu Weiyang is still standing here is just to provide a kind of psychological comfort for Gong Xuzhu.

After all, with the washing and stimulation of that intense painful emotion, at this moment, Gong Suzhu's Dao Heart was extremely fragile, and only when Gong Suzhu slowly came out of such a process little by little, did he reshape his Dao Heart, and in this process, he was tempered more tenaciously because of tempering.

As a result, Chu Weiyang, who was also able to relax because of the end of the Dharma Protector, turned his hand and slowly unfolded the silk silk book presented by Gong Zhuzhu earlier.

At first, Chu Weiyang still thought that the silk silk book had become a dim yellow color because it had been washed over too long a period of time, but now, when Chu Weiyang really focused his attention on the silk silk book, the Taoist realized that the dim yellow color was actually the original background color of the silk book.

It was the color of the dull and turbid world.

And what is also presented in Chu Weiyang's field of vision, there is also the original pattern of nine heavens and ten earths in the dim yellow turbidity current, and all the experiences and feelings are summarized and confirmed in this silk book in Chu Weiyang's hand at this moment.

The ten earths are below, and then there is the heavenly realm of the innate five Tai, then the Sanqing heavenly realm, and finally the Taiyi Jade Emperor Heaven who is high above.

But Chu Weiyang understood that with the collapse of the Nine Heavens one after another, the Ten Lands were no longer in their original position.

Moreover, for Chu Weiyang, the pattern of the Nine Heavens and Ten Lands at this moment is not the most important thing on the map, the real key lies in the turbulent rivers that were once connected together in the past years, and the turbulent rivers that were cleaned by the immortals in the past and forged with the blood and bones of the primordial fierce beasts, and the ancient roads of the Nine Heavens and Ten Lands.

Carefully speaking, Chu Weiyang is not a monk who has traveled deeply in this dusk and turbidity world, Chu Weiyang's knowledge of these primitive ancient roads is very limited, and what he is familiar with is only the sea area where the Sanyuan Extreme True Realm is hiding, and there is also a more vast and lofty vision that he has seen through the collision of qi and machine between the old Dao and the Qingyi Dao people in the Holy Golden Palace.

Gradually, Chu Weiyang saw a network of several fine waterways and ancient roads on this map.

"Here...... Over here...... And also...... Over here! ”

As Chu Weiyang's gaze swept over little by little, through the sea area where the Three-Element Extreme True Realm was hiding, when the Daoist's gaze swept over again, he anchored another place.

It is where the boundary of Yuping in the Shangqing Dynasty is located, and now the bridgehead of the ancient law monks.

(End of chapter)