It's strange to say.

With the silence of the Zen master, accompanied by the eyes of the Zen master and Chu Weiyang, at first, the transmission of peace of mind through the gaze should have been some pure illusion.

But looking at each other like this, the Zen master finally became calm.

For no reason, the Zen master was speechless in this speechlessness, as if he had been taught for no reason from the body of the Guiyuan Lingmiao real person in front of him.

And it is precisely this true understanding that the unprovoked thoughts of the Zen master in his peaceful state of mind become pure and disturbed, and this disturbance of the essence of the mind directly leads to the heavenly extreme induction and whim itself that originally belonged to the real people of the divine realm, all of which disappear in this confusion.

And it was in this process that Chu Weiyang's gaze began to take the initiative to shift, and naturally looked at the hanging "Jade Book", as if purely out of his natural curiosity about the Tao and the Law, Chu Weiyang even took a few steps forward.

And at such a close distance, even if Chu Weiyang had not really manifested his divine thoughts and wrapped them in the "Jade Book", he could already clearly capture the changes in the aura that spread out on the "Jade Book", and then felt the grace of the rotation of the Dao.

It was through the ancient alliance book to grasp the ultimate mystery of the spiritual rhyme of heaven and earth.

And at this moment, before the Zen master could speak again, Chu Weiyang had already taken the first step to ask.

"The Zen master summoned the poor Dao just to scare the poor Dao?"

When he heard this, the Zen master who was about to say something was about to say something, but he wanted to speak again in this moment, and then, in the midst of his thoughts being disrupted again, Zen Master Yuehua seemed to be in a short silence, accompanied by the disappearance of some chaotic thoughts, as if he had just realized that it was his own doing, and it was really to scare Chu Weiyang.

It turns out that it was such a careless move......

"Poor ......"

Finally, Chu Weiyang seemed to have appreciated the graceful changes of the "Jade Book" in this instant, and finally turned his head away and looked at the moonlight mist that covered the Zen master's face.

"What the Zen master wants to say, but it doesn't matter."

In this momentary silence, suddenly, and in a flash of thought, after the Zen master had already forgotten the original intention of calling Chu Weiyang, there seemed to be an amazing flash of thought reflected in the Zen master's mind.

So, in a flash, all the thoughts that were wrapped around all the disturbing thoughts of the earlier time were completely swept away.

It was as if the Zen master had regained complete peace from the inside out in an instant.

"Guiyuan Lingmiao Daoist, you are very different from ordinary Immortal Nine Room Realm cultivators, very unusual."

When he heard this, Chu Weiyang's peaceful face finally showed a little surprise.

"Different? Is it because the poor path has created two scriptures on the basis of this high hazy path? ”

Zen Master Yuehua bowed his head quietly.

"That's right, in the long years of the past and present, the monks of the Nine Chambers of the Treasure Immortal Realm have never done something, and now they have been taken out of the amazing road of teaching by Daoyou, such an achievement is in the two realms of heaven, I am afraid that in a long era, only a few people who can be regarded as names can have such achievements."

"So?"

"So, to be honest, in the eyes of the poor Dao, what is the leader of the Nine Chambers of the Treasure Immortal Realm, what is the supreme mineral vein, what is the ancient realm, everything, even if it needs to be saved, but its value itself is far inferior to the Guiyuan Lingmiao Daoist alone.

It is precisely because of this that the two shocking changes in the west and the east have been born one after another, which is quite confusing, and the poor Dao is afraid that there will be something more terrifying after this, so he wants to invite the Taoist friends to the Huayang Heavenly Realm of the Ming Dynasty as a guest, and there is a handwritten book of the poor Dao, and the Taoist friends will definitely get courtesy! Even...... It is not impossible to live in seclusion between the more extensive mountains and rivers of the two worlds. ”

When he heard this, it was rare to face the gaze of the Zen master, but Chu Weiyang frowned quite unhappily.

What does this mean?

Not happy with your arrangement? Or do you have a deep affection for the realm of the Nine Chambers of Treasure Immortals? Or do they have a different kind of rebellious mindset like the hypocrites who claim to be right?

Almost instantly, in the moment when such a consciousness was born in thoughts and thoughts, before Zen Master Yuehua could react, Chu Weiyang had already shook his head silently, and then walked further towards the Zen master, and in that hoarse voice, there was a kind of low and shocking voice from the Zen master's heart.

It's hard to put into words.

It seems that in the dark, what Zen Master Yuehua heard was not Chu Weiyang's hoarse and cold voice, but a certain jade light spiritual sound that collided between some very strange bell ringing and chime, and then, through the moment such a sound fell, the Zen master felt the stagnation of his thoughts, and even the torrent of memory itself was solidifying.

The sound began to inquire more deeply about the Tao and the Dharma that had been revealed in the torrent of memories solidified by the Zen master.

Ask you what a high way you have!

Jenorui, in this flash of an instant, accompanied by Chu Weiyang's hoarse voice, the graceful Dao sound of this light jade touch not only never stagnated, let alone eliminated, but like a sound overlapped together, like a trickle, but what was washed and refined in this trickle was all the essence of the Tao of the Zen master.

"Value? There are only a few scriptures that can be written by the poor Dao, and the Zen master can afford it, which is the honor of the poor Dao, but ...... Value? In the eyes of the Zen master, the interpretation and scrutiny of the Tao and the Dharma, the extreme grace between the rotation of the Tao and the Dharma, the splendid picture scroll collided by the colorful and magnificent appearance, all this, the value, the Tao and the Dharma in the mouth of the Zen master, it is such an existence!

The poor way is just a certain way, a certain law, with such a slight and unique opinion, the Zen master will not insult me. ”

When the words fell, it was followed by an abrupt end to the light and spiritual voice.

It was as if the invisible hand that was originally tightly holding the essence of the Zen Master's Taoism suddenly loosened at this moment, and then, the Zen Master seemed to be able to breathe.

In the flash of relief, the Zen master looked at Chu Weiyang in surprise.

In the sealing of the Tao and the Fa, has this person already walked out of such a far-reaching path?

This is at the level of pure Taoism "reverse the upper realm"!

In the eyes of Zen Master Yuehua, this is not what Chu Weiyang mixed with the charm of the tone and Dao heart when the primordial embryo belonging to the supernatural power seed was born when he opened his mouth, and the light spiritual Dao sound between the words and the sound represented Chu Weiyang's actual achievements at the Dao level.

Far from it!

At this moment, Zen Master Yuehua, who was aware of such a "real gap", not only did he not get angry because of Chu Weiyang's reverse interrogation, but because of the interrogation itself, he had a certain feeling of unspeakable guilt and shame.

Even, the Zen master was even quite aggrieved and wanted to take the initiative to explain something to Chu Weiyang.

"It's a poor way! The original intention of the poor road is not to despise the Tao and the law, not to humiliate the Taoist! It's just that now the realm of the Nine Chambers of Treasure Immortals is treacherous, this is a fact, the poor Dao just wants to teach Daoists to avoid it for the time being, and there are no more distractions! No more distractions! ”

And when he heard this, Chu Weiyang shook his head.

"The poor road will not go, the so-called bibliographic scriptures are nothing more than the confirmation of the mutual relationship between the Tao of one's own body and the nature of heaven and earth, the Tao of the poor road will not change, but the meaning of the nature of heaven and earth is ten miles of different winds, thousands of miles of different appearances, and among the completely different styles, Chu Weiyang can collide with different ways.

Therefore, when he was in the western soil, he wrote the scriptures of the poor way; And when traveling in southern Xinjiang, he lived in Jingzhaozhai, and was poor in Taoism.

But if it is completely changed to a realm, it will be completely different from the heavens, the universe, and all things......

Zen master, you are not a person who writes scriptures, these things, you can't tell you clearly, and you can't understand this. ”

When he heard this, in the same place, the rare Yuehua Zen Master suddenly leaned forward in the mist.

It seems that this sentence is unreasonably annoying.

But after a pause, Zen Master Yuehua finally didn't say a word.

It is true that the Zen master is not the one who writes the scriptures, and the Zen master does not understand this.

It's just that such accusations are suffocating.

But before the Zen master's emotions continued to brew in his mind, the voice of the Taoist continued to sound.

Moreover, the earlier book said that the "Blood Lotus Sutra" is not the ultimate of the poor way, nor is it the end of the Tao and the law deduced after the poor road was touched in southern Xinjiang! The mistake is not the change of the eastern soil, at this time, the poor Dao is only afraid that he is still in the Taoist palace to participate in the Taoist enlightenment, and seek to write a Taoist scripture.

Don't say that the collapse is the heaven and earth of the western soil, that is, the collapse is the universe of southern Xinjiang, and the collapse is the boundary of the entire Baoxian Nine Chambers.

Zen master, Chaowen Dao, death at night! ”

At the end of Chu Weiyang's words, the sound of the bell ringing in the dark suddenly sounded to the most prosperous time, and the word and tone were clearly getting deeper and deeper because of the sigh itself, but at this moment, the sound was like Hong Zhong Da Lu.

When he shook the Zen master like this, he taught the Zen master to be ashamed of himself, as if it was not until this moment that the Zen master suddenly woke up, as if when he called Chu Weiyang to come, it was because of a flash of whim that he suspected Chu Weiyang.

As a result, this kind of self-shame turned into a certain feeling of guilt for doubting Chu Weiyang himself, and at this moment, because of the shame and indignation caused by this guilt, he taught Zen Master Yuehua to almost subconsciously cut off and seal all the thoughts of this paragraph, and was no longer remembered by the Zen master himself.

When he spoke again, the Zen master even went forward and owed his body.

"It's the fault of the poor Tao, and you shouldn't disturb your fellow Daoists with some mundane things."

In the process of interrogating the Zen heart with a truly pure light and spiritual Dao sound, almost every word and sound that popped out of Chu Weiyang's mouth was convinced by the Zen master.

After all, perhaps even the Zen master himself did not realize how much his body believed in the Tao itself.

"Poor Dao is willing to compensate, I don't know what the Guiyuan Lingmiao Daoist has requirements, as long as Poor Dao can do it, but it doesn't matter!"

(End of chapter)