The words were said so, but in an instant, Chu Weiyang's fingers flexed and gently knocked on the "Jade Book".

Between the lightning and the fire, the glow of Lingyun reappeared three times in this short moment.

Furthermore, in that abundant and extremely abundant spiritual glow, Chu Weiyang and Fifth Chime both felt some kind of real reluctance.

It's just that at this moment, with the charm of Chu Weiyang's pure "Taiyi Inner Scene True Scripture", the calm and waveless cave light is gone.

It is as if the overlap of the barriers of Sumeru in this world is unstoppable from the essential level.

Shen Yun's cave photos make the spiritual rhyme of the "Jade Book" shine out one after another with reluctant meaning, but after all, it is still in the flash moment of the "Jade Book" in the inner scene Shen Yun's real hole, accompanied by a moment of spiritual rhyme, and when I look at it again, the book is the jade slip with Chu Weiyang's real name, and it immediately falls off from the "Jade Book".

This is some kind of unspeakable gratuitous feeling.

Probably because of the insight into the fifth chime's "Guangshi Hongjiao carries the wonderful real person", I immediately felt something.

Then, in this feeling, I thought of the corpse of the Xuan-robed Buddha cultivator that I had seen in the Three Elements Extreme Truth Realm in the past, and the half of the Jade Book jade slip that the corpse had once held in his hand.

And the corpse Xuanpao Buddha Cultivator once touched the "Jade Book" of the Three-Element Extreme True Realm through this half of the jade slip, and then further suppressed the cultivation of the Ancient Realm that was not high at that time into the realm dome.

Chu Weiyang's real experiences in the past, behind these experiences, and now Daoists can't really explain the Taoist principles clearly, at this moment, they all turned into some kind of warning and premonition in Chu Weiyang's darkness.

It seems that after cultivating the Tao a little more, after those rich foundations continue to accumulate, in the occasional flash of inspiration, even I don't know the root cause and righteousness, but it is really in line with the root essence of the Tao.

He just had the urge to do this for no reason, and then, the Taoist felt that he could do such a thing, so he really did it.

Then, it was the jade slip that really drooped down, and it was taken over by Chu Weiyang again.

And when Chu Weiyang erected the jade slip in front of him again, Chu Weiyang saw the truth, the name that was originally hidden because of his own cultivation realm was insufficient, and at this moment, he used real ink, and it was like a different kind of jade material after the seal carving, and the handwriting formed by the seal.

"The scriptures and classics return to the original Lingmiao real people"

And when you look closely, this short line, on the ten ancient seal characters, at this moment, the three jade colors of purple, gold, and Xuan are revealed with a gradual change.

It seems that when the spiritual rhyme of the world is not counted, all gathered on this jade slip, in the process of continuous change and condensation, it has finally condensed into such three root essences.

And it was precisely when Chu Weiyang grasped this jade slip in the palm of his hand that suddenly, the Taoist seemed to have a trance illusion, as if he had mastered a part of the essence of his body's form and god in the palm of his hand.

It is not the root of the Tao and life, but it is also closely related to it.

However, it is strange to say that Chu Weiyang's cultivation of the Dao Method is as of today, and he boasts that whether it is the Heaven Opening Method or the True Form Method, he has achieved a perfect and wonderful realm of pure circle Dao Fruit.

Is it because of the reflection of the charm of Taoism between heaven and earth?

Reminiscent of the earliest time I heard the "Jade Book" in the past, the so-called "Luyuan Book of Life" said, and there is always a reason for the continuation of the words in the pile of old papers in this world.

Record the Yuan Book Destiny.

And it is precisely through this step that Chu Weiyang felt that he had taken a very important step on the road of detachment, and even at a certain moment, this feeling was further intertwined and resonated with the charm of "returning to the truth" in Chu Weiyang's Taoism.

In silence, the Taoist carefully comprehends the overly ethereal and uncontrollable meaning of this kind of change from tangible change to Taoism.

Then, after all the ethereal afterglow was wandering in the thoughts and thoughts, the Taoist looked at the complete "Jade Book" again.

With the fall of the jade slip that belonged to Chu Weiyang's note, the "Jade Book" itself did not show any traces of incompleteness.

Even more on the contrary, as if Chu Weiyang had never been named on it from beginning to end, what was revealed before the name of the fifth chime was clearly a real name that had been written on it earlier.

And when I looked at it again, the follow-up blank jade slips wrapped in volumes of the "Jade Book" were even more endless.

So, for no reason, Chu Weiyang further realized.

In the past in the Three-Element Extreme True Realm, the reason why he was able to write and annotate his name on the Jade Book as the first monk after it was revealed to the world was not just because after a long period of silence, all the existence of the Divine Realm True Realm True Realm had died.

Thinking that in the past, when he followed the path of blood and tears, there were also the same sages of the divine realm, just like Chu Weiyang today, who took the jade slips that belonged to his own name from the "Jade Book".

Even the corpse of the Buddha cultivator in the black robe, even if he was dead, he didn't forget to hold on to the half of the jade slip.

That kind of righteousness Chu Weiyang still can't really think about it clearly, but these further thoughts and feelings all prove that Chu Weiyang is doing something extremely correct.

So, while the Taoist put away this jade slip with his backhand, he saw a volume of "Jade Book" in his hand, and then put it in the hand of the fifth chime.

"Senior brother, how quickly can this Xuan Lei Luo net be encompassed, when will this floating ball on the river be able to 'return to its place', what the poor Dao can do has been done, and the rest, it's up to you, senior brother!"

And it was precisely at this moment that although Chu Weiyang's measures were also unknown, when the "Jade Book" fell into his hand.

When the charm of the Heavenly Master's Taoism that runs through the "Jade Book" is further connected to the Xuanlei net between the heavens, and then attracts the power of Sumeru and Kanyu.

Gratuitously, the fifth chime seemed to feel some kind of unspeakable heaviness of heaven and earth.

And in the same way, it is precisely through the same interweaving and resonance of the little dust of heaven and earth above the body that in the dark, it seems to be a door of the supreme Dao Method, and at this moment it opens in front of the fifth chime.

Just like what he did in the past in the dim yellow turbidity current, in order to protect Chu Weiyang, there are also all kinds of maps and arrangements related to the realm of the Nine Chambers of Treasure Immortals, and all kinds of identity arrangements.

All this, what the fifth chime did in the past should also be at this moment, becoming Chu Weiyang's feedback, guidance and creation to the fifth chime through the connection of karma and fortune.

Heaven and earth and all the universe unfolded in front of the fifth chime like this, and how well it can be done in the process of accelerating the shrinking of heaven and earth and accelerating the overlapping of Sumeru barriers, it all depends on the fifth chime itself.

And it seems that it is at this moment, accompanied by the heavy weight of the Dao Law in this hand, that finally makes the fifth chime understand that there is also a difference between this Tianjiao and Tianjiao, and what Chu Weiyang did is strange in his own eyes, but if he blindly confuses and thinks about it, he will not be able to understand the talent and Taoism, and in the end he will only be a mediocre person disturbing himself.

In this way, if you don't do what you can do perfectly, it will already be the supreme fate.

He is, carrying the wonderful real person.

"Well, it's time to do your part!"

When the words fell, with the blood light and charm on the fifth chime's body, it poured towards the "Jade Book" in his hand, and in an instant, the fourth degree, the spiritual rhyme on the jade slip came back.

Immediately afterwards, when the fifth chime turned around again, the scene of the beautiful mountains and rivers reflected in the original hazy blood light suddenly seemed to turn from virtual to real, and then, a blood light was reflected in the air, and when the fifth chime took a step forward holding the "Jade Book".

When the last step was taken, the fifth chime was still in southern Xinjiang, and when the next step fell, it was already suspended in the air on the dojo of Zhongzhou.

Then, the flourishing glow further shone towards the heaven and earth cave in Zhongzhou, and the charm of the Heavenly Master's Taoism encompassed more mountains and rivers in it, followed by the surging Sumeru storm, and then the thunder and light that crossed the universe of heaven and earth.

And it's in the middle of that.

In the same place, Chu Weiyang beckoned again, and when a dark gray aura hung out from Chu Weiyang's side, it was the appearance of the Nine Stacks of Conch Shell Pagoda.

Then, along with the manifestation of the Nine Stacks of Conch Shell Pagoda, all of a sudden, it was the Sumeru storm whirlpool illumination.

In an instant, the surging power of Sumeru in the sky was like a milk swallow returning to its nest, frantically pouring towards the whirlpool of the Sumeru storm that traversed the world.

After the Zen master fled, Chu Weiyang had already completely no scruples.

At this moment, the Sumeru Storm Vortex was so powerful that it covered three thousand miles, almost no different from the Purple Gold Cloud Sea earlier.

And it was precisely with the cave photo of the conch shell pagoda that when the Taoist raised his hand again, the Xuanhuang treasure soldier turned into a nine-section bamboo cane and was held in his hand by Chu Weiyang.

The two colors of Xuanhuang are entangled and condensed, like the silk thread at the tip of a bamboo cane, and when the thunder fire spreads along the silk thread, suddenly in the blood light that flashes away, the mournful roar changes one after another, and then, in the process of change, finally freezes in the desolate dragon moan.

When the bamboo cane was withdrawn, in the Heavenly Heaven of the Taiyin Demons, there was a mad dragon in the Xuanhuang Cloud Sea, and among the Daoist's Xuanzhen Treasures, there was also a Yin Spirit that was carrying the succession of the prosperous Dao of the complete sect, and at the same time, it evolved towards the divine form.

This side is fishing for dragons, fishing for the true dragons of a realm.

Become a real pattern of ten thousand dragons and saints, and become the Taiyin son of the supreme heavenly demon! The supreme yin and the way of ten thousand hanging mirrors.

If you miss this time, you won't have such a good opportunity.

And it was precisely in this kind of dragon fishing that Chu Weiyang Fu turned his head to look at the stability of the Sumeru storm whirlpool suspended from the snail shell pagoda, and then, when the Taoist's sleeve robe shook, the devouring power of the whirlpool was sprinkled far away, encompassing the Lingxiu mountains and fields where the Daoist was sitting earlier.

"This is a place of enlightenment, and it is not to be left out of the world.

Since it is here, the achievement of Taiyi Jade Emperor Heaven and the grand scene of purple qi coming from the east, then, this is the East Yue of the Poor Dao Dojo, the top of the mountain, is the top of the Jade Emperor! ”

(End of chapter)